Gorazd Kovačič

Delo analizira skupne točke kršenja človekovih pravic migrantov med obema svetovnima vojnama 20. stoletja in begunsko problematiko 21. stoletja na območju Evrope. Podatke prvega dela ponuja delo Izvori totalitarizma Hannah Arendt, medtem ko se drugi del nanaša na več sodobnih avtorjev. Da bi lahko razumeli razloge, ki danes prispevajo k rasizirani predstavi in odklonilnosti družbe do migrantov, naloga predstavi razvoj rasizma in antisemitizma, ki je močno vplival na način, kako je družba dojemala Jude pred začetkom druge svetovne vojne. Določeni pogledi razvoja antisemitizma in današnje percepcije prebežnikov, sploh glede družbenega dojemanja tujih skupin, so namreč skupni. V končnem delu je predstavljen problem neobstoja nadnacionalnega organa za človekove pravice, h katerega odločitvam bi bile brezpogojno zavezane vse države in ki bi institucionalno reševal problematiko kršitve človekovih pravic.This work analyzes common points of the violation of human rights of migrants between ...

Prispevek pojasnjuje razloge za stavko v slovenskem visokem šolstvu 9. marca 2022 in kontekst, v katerem se je odvila. Povzema analizo internih sindikalnih gradiv organizatorja stavke in dokumentov ključnih nosilcev socialnega dialoga v javnem sektorju ter analizira njihove politike in medsebojna razmerja. Ugotavlja, da je povod za stavko v visokem šolstvu (šlo je za dogovor o zvišanju zdravniških plač januarja 2022) sledil logiki medsindikalnega rivalstva v javnem sektorju v kontekstu akutne zaostritve v socialnem dialogu med sindikati in vlado, da pa vsebina stavkovnih zahtev zasleduje notranje visokošolske cilje, saj naslavlja nakopičene posledice asimetrične finančne podhranjenosti visokega šolstva, neenake pogoje za delo, slab plačni položaj več skupin delavcev v visokem šolstvu ter spregled posebnosti načinov dela in potreb zaposlenih na univerzah v veljavni kolektivni pogodbi dejavnosti. Glavna cilja stavke sta zagotovitev boljših delovnih pogojev z vpisom pravic v kolektivno...

The first part of the article analyses the imaginary of the characteristics and form of (civil) society as developed in early modern liberal political philosophy, especially by John Locke and Thomas Paine. It uses different contemporary receptions of the key authors of this tradition, namely the liberal reception of John Keane, which emphasizes the theoretical distinction between civil society and the state, the materialist reception of Ellen Meiksins Wood, which contextualizes political ideas in the political struggles and class interests of the time, and the reception of Foucault, which focuses on the development of biopolitical governmentality. The article finds that the liberal tradition imagined (civil) society as a given and self-regulating sphere that does not require interference from the state. A socio-historical presupposition of this imaginary was the economic sovereignty of individuals, and it overlooked the relations of domination and exploitation. In its second part, t...

The concept of solidarity is ambiguous: it includes mechanisms of taxes and redistribution, charity, altruistic contributions and political support, social policy, concessions, grants, funds, food, clothes, social entrepreneurship, sponsorship, NGOS, etc. Communitarianism, equality and progress are their ideological pillars. Solidarity in mass culture is a form of ideational and tangible redistribution. Sociology based on the Marxist tradition has been rejecting perpetuation and masking of fundamental economic, social and political inequalities, but their classless society remained attached to nation-states. Following the game theory in the late 20th century, sociological and economic solidarity became a matter of rational choice among alternatives of group belonging (intentional communities) that could bring the greatest “profit” to an individual.