The Jewish Weekly Issue 279 - May 18th

IDF on high alert for Yom

Yerushalayim celebrations

Israeli Police are on high alert for the annual Yom Yerushalayim (Jerusalem Day) ‘Flag March’ through the capital to celebrate the 56th anniversary of the reunification of Jerusalem tomorrow.

Knesset ministers are expected to join tens of thousands on the march including Itamar Ben Gvir, Bezalel Smotrich, Galit Distal Atbaryan, Idit Silman, Ofir Sofer and Miri Regev.

A heavy police presence of 2,000 officers will be in place.

The route, which includes Damascus Gate and ends at the Western Wall, commemorates the establishment of Israeli control over the Old City after the Six Day war in 1967.

The rally takes place days after the ceasefire brokered by Egypt at the Gaza border following five days of rocket fire by Palestinian Islamic Jihad militants at the Gaza border.

Authorities remain cautiously

optimistic that renewed rocket fire will not occur from terror factions. Police are monitoring social

media sites for signs of potential violence.

The IDF have arrested 15 Arabs and 37 activists, including

Jews, in preventive measures to limit disturbances and potential provocation.

Continued on page 2

CAA warns MPs over phrases

Campaign Against Antisemitism have warned politicians about using antisemitic ‘dog whistle’ phrases unintentionally in during speeches.

The move follows Conservative MP Miriam Cates using the phrase “cultural Marxism” when speaking about young people’s futures at the National Conservatism conference earlier this week.

Cates told delegates: “Liberal individualism has proven to be completely powerless to resist the cultural Marxism that is systematically destroying our children’s souls.

“When culture, schools and universities openly teach that our country is racist, our heroes are villains, humanity is killing the Earth, you are what you desire, diversity is theology, boundaries are tyranny and self-restraint is oppression, is it any wonder that mental health conditions, self-harm and suicide, and epidemic levels of anxiety and confusion characterise the emerging generation?”

A CAA spokesperson said: “Terms such as ‘cultural Marxism’ can function as an antisemitic dog whistle, even if they are not always intended as such. The phrase is often used as a coded means of pinning the perceived degradation of society on Jews, implying that they are masterminding a widespread collapse of values and ethics for their own gain, thereby employing the antisemitic trope of wielding power and influence and drawing upon the far-right

to believe that Jews are moral degenerates.

“While there is no indication that Miriam Cates meant the phrase in this way, politicians should generally endeavour to find better terms to promote their politics.”

CAA noted the phrase ‘cultural Marxism’ is popular in far-right circles regarding a ‘perceived collapse of societal values as masterminded by Jews’. It risked being misunderstood as in the case with Cates.

CAA reported in 2020 that the All-Party Parliamentary Group Against Antisemitism warned 28 Conservative MPs and peers against the “cultural Marxism” phrase in a letter to The Telegraph regarding what they perceived to be adverse politicisation of cultural institutions.

Tory MP Andrew Percy said colleagues were surprised at the popularity of the phrase on the far-right and would not use it again.

A CAA spokesperson at the time said authors of the letter should find “less toxic language” to promote politics.

Home Secretary Suella Braverman was heckled during her speech at the right wing Tory conference on Monday.

Streets and main roads closed to traffic will reopen according to progress by participants.

A plethora of events are scheduled for the national holiday including street parades, state ceremonies and memorial services for those that died in the conflict.

Prime Minister Benjamin Netanyahu sent greetings to Israelis.

He said: “We are committed to safeguarding the security of Jerusalem, to ensuring its prosperity and to continuing its momentum. We are also doing this against all of the threats around us, most recently in Operation Shield and Arrow, but constantly. While the threats are certainly not ceasing, our ability to deal confront our enemies, repel them and ensure our security in Jerusalem and throughout our state is a constant struggle; together we can win. This is also

a splendid day on which to celebrate our return to our eternal capital, which has been our capital for over 3,000 years. There has been nothing like this in the world but it is here, in the center of our world, Jerusalem.”

French immigrants and Zionist activists have approval to take part in a separate ‘Israel Forever’ rally.

Again, ministers are expected to attend. And a record delegation is to attend the annual ‘Salute to Israel Parade’ in New York next month.

It has been reported that Sofer along with Nir Barkat, Nir Akunis, Minister Gila Gamliel, Yoav Ben-Tzur, Amichai Chikli, Galit Distel Atbaryan, Amihai Eliyahu and Meir Parush will represent the Israeli ministerial contingent.

Thousands attend the parade organised by the United Jewish Appeal of New York and Greater New Jersey.

Erdan slams Abbas

Israel Ambassador to the United Nations Gilad Erdan has accused Palestinian Authority chairman Mahmoud Abbas of “hypocrisy” following his address at the United Nations General Assembly’s inaugural Nakba Day commemoration.

Abbas called for Israel to be removed from the UN and compared Israel’s policies to Nazi Joseph Goebbels during the Holocaust.

He also blamed Britain and the US for the Nakba of the Palestinian people 75 years ago.

Erdan called on member states not to attend the anniversary event as it was “an abominable and blatant attempt to distort history”. He added that whoever took part was promoting the Palestinians’ “libellous narrative” and undermined a chance of reconciliation.

He told Army Radio: “On the one hand they talk in the most inciting and despicable manner against the rights of the State of Israel and the Jewish people. On the other hand, without the security cooperation (between Israel and the PA), without the IDF operating in Judea and Samaria, Abbas long ago would no longer have been chairman of the authority, because Hamas would do to him and his people exactly what they did in the Gaza Strip.”

In a provocative address that angered Jewish organisations globally, Abbas said Israel must go back to pre-1967 borders, abandon East Jerusalem and allow

Palestinians self-determination.

The UN event was controversially approved in a resolution last November.

Dozens of countries including the United States, Canada, Britain, Ukraine, Austria, Greece, Hungary, Uruguay and Georgia refused to attend following an appeal from Foreign Minister Eli Cohen and Israeli diplomats.

“We will fight the ‘Nakba’ lie with full strength and we won’t allow the Palestinians to continue to spread lies and distort history,” Cohen said.

He added: “We succeeded in persuading significant countries to boycott this despicable event.”

The UN backed a resolution dividing Palestine in 1947. Israel declared its independence after the British mandate expired in 1948.

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Hitler fanatic Allchurch jailed

Radio Aryan host James Allchurch has been jailed for two and a half years at Swansea Crown Court for spreading racist and antisemitic propaganda.

Judge Huw Rees sentenced the white supremacist for stirring up racial hatred. The judge ordered forfeiture and deprivation orders regarding recordings and materials including Allchurch’s laptop.

Of the 51-year old Hitler fanatic, Judge Rees said: “During the playing of these podcasts, it was immediately apparent that the recordings were plainly insulting or abusive, and that your sole intention was to stir up racial hatred, or at least racial hatred was likely to be stirred up as a result. The content of these podcasts was vile. Listening to them, as the jury had to, was a disturbing experience.

“It beggars belief… that someone would want to speak these words at all, let alone feel the need to publish them for the consumption of others. That would be the case for right-thinking people at any time, leave alone currently in an enlightened age of diversity and inclusivity.

“Your offending amounts, in my view, to a stain on our humanity for our fellow human beings. Your ideology based on race, being pro-white and anti-non-white, has been expressed by you as having some

form of basis for protection of our society, it is no such thing. It is a concerning ideology, by reason of its consequences for communities and for parts of those communities.”

Judge Rees did not believe Allchurch, who produced over 2,000 hateful episodes, when he expressed remorse for his actions.

During the trial, prosecutor Jonathan Rees told the jury podcasts were “highly racist, anti-Semitic and white supremacist in nature”.

Campaign Against Antisemitism welcomed the sentence. A spokesperson said that the hateful rhetoric of virulently antisemitic podcaster Allchurch had no place in civilised society.

“It is only right that this sick Hitler admirer has been handed a jail sentence,” they noted. “We commend the sensible decisions of the judge and jury.”

Detective Chief Superintendent James Dunkerley, of Counter-Terror Police North East, said the podcasts threatened the “safety of the public and the stability of our communities”.

“We will not accept any action which attempts to undermine or divide our communities and will continue to work to counteract the intentions of individuals who seek to do this,” he added.

Nick Price, Head of the Crown Prosecution Service’s Special Crime and Counter Terrorism Division, said: “The hateful and

grotesque views that Allchurch shared on his podcast were a threat to our society, and it is right that the jury found him guilty of his crimes. There is no place in society for these beliefs, and the CPS will continue to prosecute all cases involving hate crime where there is sufficient evidence to do so.”

Dr Lella Nouri, Associate Professor in Criminology, Sociology and Social Policy at Swansea University reportedly noted: “It is a particularly interesting case because

it’s the first time really that we’ve seen in Wales something that is very much on that boundary level of ‘is this hate speech, is this extremism? What happens today will hopefully set a precedent that this kind of language whether online or offline, whether on a blog or on a podcast or on social media messages is not appropriate and hopefully set some much clearer boundaries.”

Allchurch, who denied charges arguing he did not realise some words were offensive, was convicted on 10 out of 15 counts of distributing audio material to stir up racial hatred between May 2019 and March 2021.

Charges related to episodes by Allchurch on Radio Aryan, renamed Radio Albion. Guests on his show included jailed National Action co-founder Alex Davies.

The jury heard that audio included a song hailing Adolf Hitler, another backed racial segregation.

Allchurch created the website in 2015 and told the jury episodes attracted 4,000 listeners.

Podcast titles, often uploaded with inflammatory cartoons, included Rivers Of Blood, Banned From The UK and Where The Jews Fit In.

Allchurch used an alias, Sven Longshanks, a reference to King Edward I, known as Edward Longshanks who was responsible for expelling Jewish people from England in 1290.

Find out more or make a donation at Langdonuk.org or call London: 020 8951 3942 or Manchester: 0161 773 4070

Israel and PIJ ceasefire holding

Israel Defence Forces achieved its major aims during a five-day operation against Palestinian Islamic Jihad in the Gaza Strip. Cautious optimism remains of a cessation in rocket fire after an Egyptian-brokered ceasefire came into effect on Saturday night.

Operation Shield and Arrow targeted key PIJ leaders and infrastructure in Gaza.

PIJ director of operations, Iyad al-Hassani, was killed last Friday by a targeted Israeli strike. Earlier in the week, Jahed Ahnam (Military Council Secretary), Khalil Bahitini (Senior Operational Officer in Gaza), Tarek Az Aldin (Coordinator of Terrorism in Gaza and West Bank), Ali Ghassan Ghali (PIJ Rocket Unit Commander) and Ahmad Abu Deka (PIJ Rocket Unit Deputy Commander) were killed in precision strikes.

Israel struck 371 terrorist targets including PIJ command posts, rocket facilities and attack tunnels.

There is evidence PIJ’s steep-trajectory rocket capability has been hit by previous campaigns.

Prime Minister Benjamin Netanyahu told cabinet members on Sunday that Israel had “changed the equation” in Gaza. He observed: “With complete surprise

and continuous initiative, we targeted the entire Islamic Jihad leadership in Gaza. We destroyed 17 Jihad command centers. We eliminated dozens of terrorists. We hit rocket and missile arsenals, took out anti-tank units.”

He added: “Since the establishment of the government, I have reiterated that whoever harms us or tries to harm us will pay the price. The enemies of Israel in Gaza, and far beyond Gaza, know that even if they try to hide, we can, and we will, always reach them.”

According to the IDF, 1,469 missiles were launched from the Strip at Israeli communities with 1,139 crossing the border, 291 failed and 39 landed in the sea.

Netanyahu visited Ashkelon on Monday to show support to Mayor Tomer Glam and residents following the bombardment. Netanyahu vowed to boost protection to the city close to the Strip.

The Iron Dome missile defense system intercepted 473 launches of 496 headed towards populated areas. Two were

AAD slam Ashburton Army

Action Against Discrimination have condemned antisemitic posts by a WhatsApp group of Ashburton Army.

Arsenal FC, who have helped the football fan group in the past, are assisting police. Posts, reported by The Guardian, related to the Holocaust, Israel-Palestine con spiracy theories, Jewish practice related to circumcision and Tottenham’s reputation as a Jewish club.

Regarding the messages from 2019, Arsenal told the Guardian in a statement: “We are aware of the historic messages on a private WhatsApp group and we strongly condemn the abusive and discriminatory lan guage being used. We are liaising with the police on the matter.

“Our ongoing action shows that abusive and discriminatory behaviour will not be tolerated at Arsenal. Our inclusion programmes designed for our local community aim to support education on the topics of abuse and discrimination, while our global platforms will continue to give a voice and bring focus to matters of equality, diversity and inclusion.

“We will also continue to campaign alongside our supporters’ groups, including our new Jewish Gooners group and the Jewish community, to celebrate and champion our diverse family with the aim of ensuring

everyone feels welcome at Arsenal.”

A Metropolitan police spokesman noted: “There have been no arrests. We do not tolerate any form of hate crime and will do everything in our power to identify offenders and bring them to justice.”

The Ashburton Army reportedly said: “We strongly condemn any form of racism and antisemitic talk as we are a group with many religions and races and have Jewish members. We will continue to educate members and work with the club throughout the investigation.”

AAD have slammed the continued chanting by Tottenham fans of the Y word as it acts as a catalyst in football for antisemitic behaviour and language in response. But they praised Arsenal for recently banning five fans for three years over Jew hate incidents online or in the Arsenal stadium.

The launch of the Jewish Gooners Supporters Club at Sunday’s home game against Brighton is a positive step.

AAD chairman Jonathan Metliss noted: “It is acknowledged that Arsenal FC generally have a good track record in combatting and addressing anti-semitic behaviour from their supporters and at the Emirates. We again call on relevant football authorities, clubs, the police and politicians to do their utmost to expunge this abhorrent behaviour and deal with the offenders appropriately.”

intercepted by David’s Slink in its first operational capacity.

Investigations continue following the death of Inga Avramyan, 80, killed by rocket fire in Rehovot and Abdullah Abu Jaba, a Gaza resident working in Israel.

Netanyahu stated after the ceasefire announcement on Saturday night: “Quiet will be met with quiet, if Israel is attacked or threatened, it shall continue to do what it

Kinloss rabbi steps down

Rabbi Jeremy Lawrence has stepped down from his post at Kinloss Synagogue.

Synagogue co-chairmen Darren Lewis and Jeremy Mindell informed members by email and thanked him for service to the community over the past nine years.

Rabbi Lawrence will take a sabbatical before leaving the post. A farewell event will be planned.

He is looking forward to accepting invitations to act as Scholar-in-Residence at other synagogues.

Jo Grose, US CEO, praised Rabbi Lawrence’s impact at the Kinloss and wider community.

“He is a person of integrity and good character, whose tireless work through difficult

must in order to defend itself.”

National Security Council head Tzahi Hanegbi thanked Egyptian President Abdel Fattah el Sisi for his role in truce negotiations. “The two sides will abide by the ceasefire.”

White House Press Secretary Karine Jean-Pierre, UN Special Coordinator for the Middle East Peace Process Tor Wennesland and UK Foreign Secretary James Cleverly welcomed the news.

Despite what is viewed a successful operation another Gazan escalation is anticipated at some stage. The IDF is prepared.

Head of the IDF Operations Directorate Maj. Gen. Oded Basiuk said: “On balance, there are clear achievements. (But) Gaza is Gaza. There is an ongoing war on terror and it probably isn’t going to end. We’ll have to operate in Gaza in future, too.”

Channel 12, Channel 13 and Kan polls show positive approval ratings for Netanyahu and Likud Party following Operation Shield and Arrow.

Netanyahu has also moved ahead of Yair Lapid and Benny Gantz in polls.

times and whose commitment to Torah and Am Yisrael has been invaluable,” she said.

Rabbi Lawrence succeeded Chief Rabbi Sir Ephraim Mirvis in January 2014.

The shul has begun the process of recruiting a senior rabbi or rabbinic couple.

Murray awaits transplant

A stem cell donor has been identified for Londoner Murray Foltyn who lives in Sydney.

Foltyn, 41, will reportedly receive the transplant next month. His wife Claudia Milunsky has posted updates on social media since the search for a match started last February.

“We are so relieved to be able to share that a match has been confirmed for Murray, and the process of getting the donor’s

stem cells to Australia is well underway,” the Australian Jewish News reported.

“The long road ahead continues. But at least now, the key elements are all in place to be able to do a stem cell transplant for Murray. We couldn’t be more grateful for the entire worldwide community who helped us get to this point.”

Thousands of people have been tested in a global campaign for the dad of two children.

The National Jewish Assembly has condemned the Scottish Trade Union Congress for passing two motions during its 126th Annual Congress pledging support for Palestine.

NJA are troubled by a lack of balance, factual inaccuracies and failure to condemn Palestinian terrorism against Israelis.

Motions 97 and 98, which received support from the STUC delegates, raise concern regarding STUC's approach to the Israeli-Palestinian conflict. The motions' language and content are clearly biased, devoid of context, and fail to acknowledge the complex nature of the conflict.

A spokesman said: “These motions make no attempt at presenting a balanced perspective and completely disregard the legitimate security concerns of Israel and ongoing threats it faces from Palestinian terrorist organisations. Failing to condemn Palestinian terrorism against innocent Israeli civilians undermines any claim to impartiality or genuine concern for human rights.

“There are numerous factual inaccuracies which only serve to distort the reality of the Israeli-Palestinian conflict. The lack of accurate information perpetuates a one-sided narrative that does not contribute to productive dialogue or meaningful

solutions.”

NJA added: “It is deeply concerning STUC, as a respected representative body, has chosen to adopt unbalanced motions that promote divisiveness and contribute to the demonisation of Israel. This approach undermines efforts to foster understanding, cooperation and ultimately a peaceful resolution to the conflict.”

NJA have called for “fair and informed discussions” taking into account the complexities of the Israeli-Palestinian conflict.

A spokesman noted: “Constructive dialogue must be based on accurate information, respect for all parties involved and a genuine commitment to fostering peace, justice, and security for both Israelis and Palestinians. STUC should reconsider these motions and engage in open and inclusive discussions that promote mutual understanding and seek to find common ground. It is crucial for representative bod ies to demonstrate integrity, balance, and a commitment to addressing the root causes of the conflict, rather than perpetuating a one-sided and inflammatory narrative.”

NJA remains dedicated to promoting dialogue, understanding and peace in the Middle East, and encourage stakehold ers to engage in constructive discussions that acknowledge the legitimate con cerns and aspirations of both Israelis and Palestinians.

Honour a loved one

British heroes set for Veteran Games

Over 60 wounded British veterans are set to take part in a once-in-a-lifetime journey to Israel to aid their recovery at the end of May.

The Veteran Games support rehabilitation of those battling physical and psychological injuries.

Inspirational ex-servicemen and women will compete over five days in swimming, shooting and cross-fit against Israeli counterparts in Tel Aviv but, unlike other similar events for veterans, participants haven't had to reach a certain sporting standard to qualify.

The group will also have a chance to visit historical sites in Jerusalem, experience the healing powers of the Dead Sea and enjoy culinary and even graffiti tours in Tel Aviv.

The event is made possible by philanthropic donations and organised by Beit Halochem UK, a charity which raises awareness and funds to support Israel’s wounded veterans.

Beit Halochem in Israel helps 51,000 wounded soldiers and victims of terror by offering them support for the rest of their lives.

The four Beit Halochem Centres in Israel, including the state-of-the-art complex in Tel Aviv where the Games will be held, provide a blend of exceptional rehabilitative services including physiotherapy,

hydrotherapy and chiropractic treatments alongside social and specialised sport options, educational programmes, and a vast range of creative activities.

Beit Halochem translates as 'House of Warriors'.

“Physical activity, camaraderie and the family all play a crucial role in the successful rehabilitation of injured soldiers and the Veteran Games put both front and centre,” Games co-founders Andrew Wolfson and Spencer Gelding said in a statement. “Medals are a great bonus, but our goal is to provide an environment for veterans to challenge themselves in a way that will provide lasting benefits, while building friendships with other heroes and their families with whom they have so much in common.”

VG CEO Andrew Garland, who served in the Royal Marines, noted: “It’s wonderful to again be bringing together so many inspirational people. For some who have taken part, these Games were the first time they have travelled abroad since being injured, or the first time they socialised with fellow veterans for many years, or simply the first

time they’ve experienced a family holiday since their lives changed forever.”

Participants, including those who have lost limbs in combat and others battling crippling PTSD as a direct result of serving their country, are drawn from across the British military and the country.

The sole criteria for selection are a charities' belief the veterans and families will benefit from the experience. Over 120 spouses and children will join the trip.

The Games are built around the reality that the whole family struggle when an injured veteran returns from war. They have a crucial role to play in their loved one's recovery journey.

British military charities nominating participants this year are Rock2Recovery, BLESMA, Royal Air Force Benevolent Fund, The Not Forgotten Association, The Royal Marines Charity, The Association of Jewish Ex-Servicemen and Women, Veterans Scotland, Poppy Scotland, FELIX Fund, Blind Veterans UK.

Main sponsors are the Wolfson Family Charitable Trust, Charles Wolfson Charitable Trust, Exilarch’s Foundation, Rachel Charitable Trust, Pears Foundation, Maurice Wohl Charitable Foundation, Gerald and Gail Ronson Family Foundation, Regatta Professional and the Future Directions Foundation.

A football academy for children of participants is backed by Patron Charitable Initiatives and Power League.

Bibi and Nikos hold talks NJA applaud Gove

National Jewish Assembly has applauded Communities Secretary Michael Gove for his efforts in bringing forward long-awaited legislation to prevent UK councils and public bodies from enacting policies that contradict national policy.

Gove’s actions reaffirm the UK's commitment to fostering strong and productive relationships with allies and promotes fair and unbiased policies in international affairs.

Under the proposed legislation, public bodies in England, Scotland, Wales, and Northern Ireland will be prohibited from implementing ‘boycott, divestment, and sanctions’ (BDS) policies against foreign regimes. This move aims to prevent public bodies from engaging in their own foreign policy initiatives, ensuring decisions are made in alignment with national interests and principles of fairness.

A spokesman said: “Gove's concerns regarding the misuse of financial power by councils to exert influence in the Middle East are well-founded. It is crucial to separate local authorities' functions from matters of international relations, preserving the unity and cohesion of our communities while safeguarding economic security and promoting integration.

“NJA supports the government's commitment to banning public bodies from imposing their own boycotts, disinvestment, or sanctions campaigns. Such actions not only damage community cohesion but

also hinder exports and undermine our economic stability. It is essential to prevent the politicisation of public institutions and mitigate the potential for campaigns that disproportionately target Israel, leading to the rise of anti-Semitism.”

They added: “The BDS campaign, which seeks to delegitimise Israel and question the existence of a Jewish state, is a deeply flawed and biased initiative. It undermines the spirit of dialogue, cooperation, and peaceful coexistence that is essential for resolving conflicts and fostering mutual understanding in the region. NJA firmly stands against any attempts to attack or delegitimise the State of Israel and supports efforts to counter the BDS campaign.

“Moving forward, we encourage continued collaboration between government officials, community leaders, and stakeholders to ensure the effective implementation of this legislation. We commend Gove for his dedication to advancing this legislation and look forward to its swift enactment.”

NJA remains steadfast in support for Israel and united in the pursuit of peace, stability and justice in the Middle East.

Prime Minister Benjamin Netanyahu held productive talks with Cypriot President Nikos Christodoulides in Jerusalem last week.

Netanyahu hailed building an ‘Eastern Mediterranean alliance’ of democracies in Israel, Cyprus and Greece.

“We put our American friends in the loop as well,” he said. “It's a very stable and promising alliance. We should continue to build it economically, in terms of our intelligence services, defense and political partnership, also in international forums. We welcome this, and should continue.”

Christodoulides attended the meeting

despite terrorist attacks.

“We fully condemn them,” he said. “I want to send a strong and clear message about the strategic nature of our relationship. We worked together in the past and want to enhance our bilateral relations. I also enjoy discussing regional developments, two democracies in the Eastern Mediterranean, in the Middle East, how we can work together to get a stable future.”

Christodoulides was accompanied by Cypriot ministers of Foreign Affairs and Commerce.

Also participating were Israel’s National Security Council Director, Netanyahu’s Chief-of-Staff, diplomatic advisors and ambassadors of both countries.

Bridge

Dealer: North Vuln: E/W

Lead King c

After the game-forcing enquiry over the 1NT rebid, North promised a good five-card heart suit. South’s continuation of 2s suggested a six-card suit. After an optimistic check on key cards (via Roman Key Card Blackwood), South bid the small slam. West led the king of clubs. Declarer saw that playing for trumps to be 3-2 and for East to hold the queen was little better than a 33%. Instead, he decided to play on hearts, hoping that the suit was 4-3. So, declarer cashed the three top hearts and discarded his two low clubs from hand. Next, instead of playing a trump he led a fourth heart. When East followed South ruffed with the jack of trumps. (If East had held the queen of trumps and the suit had been 3-2,this would have insured the contract.) After West overruffed with the queen of trumps, he tried to cash the queen of clubs, but declarer ruffed it low in hand then took the ace and king of trumps. As West had started with 3-3 in the majors declarer claimed twelve tricks: five trumps, four hearts and the three minor suit tops. Once the hearts had proved to be 4:3, with the jack still outstanding, using this approach rated to succeed about 60% of the time. (NB if the jack of hearts had fallen doubleton, declarer would have continued with a third heart winner, hoping that the player who ruffed this had started with exactly three trumps. Declarer had made 5 trumps, 4 Hearts.2 Diamonds and 1 club.

Norwood hold inaugural Women in Philanthropy reception

Norwood supporters attended the charity’s inaugural Women in Philanthropy reception at the Alon Zakaim Fine Art Gallery in London last Thursday night.

Eighty members heard from a panel of female philanthropists that included Dame Gail Ronson, Nicole Ronson Allalouf and leading fundraising consultant Nicky Jones.

Norwood’s Honorary Life President Carol Sopher introduced the event. Welcoming guests, she said it was a timely event in the development of the female-led philanthropic movement.

Launching the discussion, Dame Gail shared her volunteering role with Norwood and philanthropic work over the past 40 years culminating in current roles that include Trustee and Ambassador of the Royal Opera House. She went on to speak about The Gerald and Gail Ronson Family Foundation, which has contributed donations of over £25 million to good causes since its foundation.

Continuing the theme, Nicole, who is a Trustee and administers the day-to-day philanthropy for the foundation, spoke of the importance of making philanthropy a family affair. She recalled how her parents had instilled the importance of learning by example and engaging in a cause, adding: “We need to invest in future generations of philanthropists to make giving sustainable.”

Discussions on the night focused on economic and social factors including the Covid-19 pandemic.

Dame Gail conceded: “It’s taken until now for charities to recover pre-Covid giving levels”. Fellow panellist, Nicky, added: “Where donors’ engagement with charities was genuine, they absolutely stepped up their support during Covid”.

She also discussed how Covid allowed charities to diversify donor bases through matched giving campaigns. She warned: “People need to see a cause to connect with it in the long-term”.

Panellists shared views on engaging future generations.

Nicky advised on a need to engage young people to establish meaningful philanthropy, Dame Gail spoke of the power of social media and Nicole expressed hopes that future generations will continue a principle of giving back to the community.

Speaking after the event, Norwood’s Chief Executive Naomi Dickson paid tribute to the “star-studded panel, chaired by Suzanne Baum.

Naomi was inspired by a commitment to “charitable giving and proactive “doing”.

“Getting involved with causes, volunteering, shopping, getting to know people and understanding what’s happening on the ground, they illustrate the essence of philanthropy, which is giving of oneself!” she said.

Hove

celebrates 90th birthday of its longest standing member

Hove Hebrew Congregation at Holland Road held a celebratory service to mark the 90th birthday of its longest standing member and congregant Roland Moss last Shabbat.

Ronald celebrated by reciting maftir and haftorah. The service was led by Rabbi Samuel de Beck Spitzer.

In the presence of his family and guests

tributes were accorded to Ronald by synagogue chairman Stanley Cohen, president Michele Cohen and his daughter Amanda.

Ronald talked emotionally about his history with the shul, referred to his barmitzvah in 1946 and to his late wife and parents. The event illustrated the importance of the Hove Hebrew congregation to Brighton Jewry.

Lag Ba’Omer in Beis

Hamedrash

Beis Shmuel, Golders Green

Kisharon’s Lag Ba’Omer fun

Kisharon’s Lag Ba’Omer barbecue was delicious this year with Stephen Grossman of Silverman’s Kosher Butcher lending Eli, who is supported by Kisharon, a helping hand.

Stephen said: “I support Kisharon in every way I can and was delighted to assist with the cooking at the barbecue.” His wife,

Tuffkid’s Lag Ba’Omer visit to the zoo was a day of delight for children. In preparation, staff read the children books about baby animals and advised parents and carers animal safety tips.

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Joyful 105th birthday celebrations for Julia

Jami raises more than £900,000 in match-funding campaign

Mental health charity Jami raises more than £900,000 in match-funding campaign

Mental health charity Jami has raised over £900,000 in its match-funding campaign, exceeding its bonus round of £880,000.

Throughout its 36-hour ‘Here for me. Here for mental health’ campaign, fundraising teams promoted the vital work of Jami through a series of films focusing on a handful of the 1,700-plus young people and adults who benefit from the charity’s services each year.

Among those featured in the campaign was Alison, who spoke about the vital support that she and her child have received through Jami’s Carer and Family Support service and its Children and Young Person’s service, respectively. She said: “I don’t think we would be here today if it wasn’t for Jami. They’re an absolute lifeline.”

Daniel said that Jami had given him a reason to get out of bed every day and had prevented him from becoming homeless, while Paola remarked that her life would have been empty without Jami had it not been for the visits she received from staff during her stay in hospital.

Adam explained the importance of receiving help for himself through one of the charity’s many carer support groups, in addition to the services that his wife, Amy, accesses. “It’s very easy to neglect your

present Julia with a signed 105th birthday card from HM King Charles III and The Queen. Julia received a card for her centenary in 2018 from Her Majesty, the late Queen Elizabeth II.

“I can’t believe it,” said Julia. “I wasn’t expecting anything like this. I’m so proud of all my family.”

Born in 1918, Julia grew up in Sunderland before moving to London in her 20’s where she worked as a secretary at Handley Page in Cricklewood. It was there that commercial aircraft were converted to bombers during World War II and Julia had to sign the Official Secrets Act whilst working there. She lived in Hampstead Garden Suburb and married her late husband, Michael z’l at Kinloss Shul in 1943. Michael sadly passed away in 1990.

Julia’s daughter, Josephine, says, “I think it was a special day for mummy with all her family which she enjoyed very much.

“Mum has stayed independent even after she turned 100, she would go to Brent Cross to the shops on the bus on a regular basis and lived very independently. She moved to the care home just eighteen months ago at 103-years-old. Since then, she has begun to play piano again, which she played to concert level in her earlier years, and she also enjoys taking part in exercise.”

own mental health when you are trying to help someone else,” he said. “But Jami has taught me that if my mental health is good, then that is also going to help my wife, Amy.” Pointing out that one in four of us will have mental health problems during our lifetime, Adam commented: “You just never know if it’s going to be you, a friend or a family member, so you’re never that far away from it.”

The funds collected from the campaign will contribute to the £5 million cost of delivering Jami’s services, which have seen a huge increase in demand over the last few years and a 62 per cent rise in the number of people benefitting from them. Adam Dawson, Jami’s chair of trustees, said: “This campaign hasn’t just been about raising money. We still need more conversations and awareness about mental health. However, the £900,000-plus raised so far will help to support people using Jami’s services today and meet the increasing need in our community in the future.”

If you would like to donate to Jami’s ‘Here for me. Here for mental health’ campaign, please visit www.charityextra.com/jami/ hereforme

If you need support or are supporting someone who needs help, visit jamiuk.org/ get-support/ or contact 020 8458 2223

Julia Jackson, the oldest resident at Jewish Care’s Rosetrees care home at The Betty and Asher Loftus Centre in Friern Barnet, celebrated her 105th birthday on Sunday 23 April. Julia enjoyed the tea at the home, with her family across four generations.

Julia is a mother to two children, grandma to four and great-grandma to 10. There are 100 years between Julia and her youngest great-grandchild, who is five years old.

Martin Russell, Representative Deputy Lieutenant for Barnet, attended the tea to

Alison Prior, Jewish Care Rosetrees care home Registered Manager, said, “Having the family here to celebrate Julia’s 105th birthday has created a very special memory for all of them. And the presentation of the birthday card from the King and Queen by the Lord Lieutenant, really was the icing on the cake.”

Shavuos Titles from

Enliven Your Shavuos With Rav Druck!

Rav Yisrael Meir Druck brings our understanding of Megillas Rus and the Yom Tov of Shavuos to a whole new level. His insights, firmly based on a large variety of classic Torah sources, are brief, readable, and intriguing.

INCLUDES:

• Commentary on Megillas Rus

• Special section on Krias HaTorah of Shavuos

• Inspiring essays on Kabbalas HaTorah

Read this volume before Yom Tov or take it with you to shul – your Shavuos will never be the same!

Zera Shimshon Will Enrich Your Study of Megillas Rus!

Thousands have discovered the beautiful and original Torah thoughts – and the remarkable segulah – of the Zera Shimshon

INCLUDES:

• The full text of the Zera Shimshon's commentary on Megillas Rus with an elucidated translation designed to help the reader follow the often-complex ideas.

• An introduction to each derush, with explanations to enhance our understanding of the commentary.

• Explanatory notes that offer important background material.

JVN Annual Conference 2023

Charity professionals joined The Jewish Volunteering Network (JVN), for their Annual Conference last Thursday focusing on ‘Engaging the Next Generation in volunteering’, sponsored by volunteer technology platform provider, Volunteero. The Conference looked to understand how charities can entice Gen Z into their volunteering teams and appreciate the needs and skill sets of this group.

Gen Z are the generation born between 1995 and 2009. They are very socially conscious and want to make a positive impact in their communities and know that they are directly making a difference. Volunteering allows them to contribute to a cause they believe in directly.

Nicky Goldman, CEO of JVN along with Daniel Levy, Chair of JVN, opened the Conference, welcoming almost 100 people, including CEO’s and Volunteer Managers representing over 45 charities from within our community and the wider sector.

Speakers included Alex Atherton of Atherton Consulting who had worked in education for 25 years, half of those years as a headteacher and is now a leadership coach for senior leaders and CEOs. Alex gave an overview of understanding and benefits of working with Gen Z. Dr Rei Kanemura, research, and insight manager at NCVO, joined the conference virtually and discussed the ‘Time Well Spent’ report which has researched the volunteering

experience and is due to be released in June.

Alex Atherton, said that in 2030, Gen Z will represent over a third of the global workforce. He explained that there are 3 main characteristics of this generation; They are prudent, pragmatic and diligent.

He went on to say, “The evidence is clear that Gen Z are seeking for opportunities to participate more than those who came before them, but the pressures of needing multiple sources of income to cope with the cost of living makes it difficult. Organisations who are flexible in their approach, and ultra-clear on all aspects of the volunteering opportunity will be in a much stronger position to gain the best of this generation.”

Nicky Goldman, CEO, explained the reason for focusing the Conference on this target audience, “Research by Pro Bono Economics and Nottingham University last

Serviced Offices Available

December, found that that 1 in 6 people between 18-30 were actively intending to volunteer in 2023. However, there is a world of difference between intention and action, so it’s critically important that charities are prepared and have the right tools in place to ensure young adults can volunteer in our charities. This conference was hopefully a stepping stone to understanding more about this future generation. They are the future volunteers, leaders and donors of all of our charities.”

The Conference was a great success with extremely positive feedback from attendees.

by

Cook With Calm. Plate With Perfection!

Dedicated by Naomi and Moshie Horn

Tefillas HaShelah is the prayer asking Hashem for righteous and successful children. In this timeless prayer written over 400 years ago, the Shelah HaKadosh shows us how to ask and what to ask for.

Now, bestselling author Yisroel Besser uses stories and classic commentaries to bring the tefillah to life. Tefillas HaShelah is a guide to the most effective way to pray for our children – and, ourselves – all year round.

ASK THE RABBI

Looking for answers? Send your question to Rabbi@RabbiSchochet.com

ORTHODOXY AND THE TRANS COMMUNITY

Dear Rabbi

As a Jewish member of the trans community I wonder why it is, that now that I have become a woman I cannot be treated with the respect I deserve in Orthodoxy. I want the right to light Shabbat candles, I want the right to use the mikvah each month and all other associated rights. Where is the sensitivity? I welcome your views on this. Shlomit (formerly Sholom)

Dear Shlomit

I am mindful and deeply sympathetic to those of the trans community; conscious of their sensitivities and if they are insistent on using different pronouns I am OK with that as well. However, what I cannot, will not tolerate is using this as a gateway to co-opting of female sports and the word female and the word woman and child bearing and nursing babies and monthly cycles etc. all the things that are under, solidly, the list of being a woman. You don’t know the first thing about being a woman. You have no idea what the average woman has been through in the course of her life; the challenges they have; the beauty of being a woman, the softness of being a woman, and you never will. And I am not prepared to engage in that sort of fiction. The mikvah is intended very specifically for women who have their cycle – something you will never know of.

I have empathy for you and I have compassion for you, but I am not willing to abandon truth

in the name of sparing your feelings.

WHY CAN’T I SAY KADDISH?

Dear Rabbi

I was recently in attendance at a woman’s only service and I was very disturbed that women were denied the opportunity to recite the mourner’s kaddish at this service. Why do ten men get to do this but ten women cannot? It just highlights the inequality in our faith.

Dear Shevy

Kaddish is said over the loss of a loved one. It is a prayer designed by the Men of the Great Assembly. It is filled with all sorts of deep spiritual significance and Kabbalistic meaning. It works in mysterious ways to give unique elevation to the soul of the loved one. The famous middle line – Yehay shemay raba etc. is made up of seven words and twenty-eight letters. So is the first verse of the Torah discussing creation; so is the first verse of the Ten Commandments introducing the Torah. Thus the Kaddish links the most fundamental components of Judaism all together – creation – revelation - and thereby gives immense comfort and elevation to the soul of a loved one.

These Rabbis of the Men of the Great Assembly were lofty, spiritual giants and composed this special prayer through deep Divine insight. Within that they also devised the formula by which this prayer can work. In a quorum of ten men.

If I took your argument to its

Pirkei Avot

We continue with the other miracles that were performed on behalf of our ancestors in the Beit Hamikdash:

The wind did not overcome the pillar of smoke. The fire which burnt on the Mizbeach caused a pillar of smoke to ascend heavenward. It did not sway in the wind but instead went up in a straight line.

No disqualifying blemish was ever found in the Korban Omer, Two Loaves and the Lechem HaPanim. Rav Chaim of Volozhin derives from here that a person who engages in earning an income, should ensure that they earn money in an honest manner. In the same way that the aforementioned Korbanot were required to not be disqualified,

logical conclusion, why wait for any service altogether? Why not say the Kaddish on your own whenever you want? Who says it requires a Synagogue, a service, or any number of people?

If I hold a pen in my hand and then let go, it will fall. You know why? It’s called gravity. Whether you accept, believe or reject the laws of gravity, the facts don’t change. That’s just how it is. So too, in the spiritual realm. Certain things only work in a certain way.

Halacha defines spiritual realities. For example, it tells us that you cannot eat milk and meat together. That is a spiritual reality. Physically you can eat milk and meat to your heart’s content. But spiritually, it causes you harm. Similarly, you can say Kaddish in women’s only services and maybe you’ll think it is giving you comfort – but insofar as what Kaddish was designed for and what it is supposed to achieve –for the benefit of the loved one – that’s not going to happen.

I know even after reading this answer, every bit of your emotional defence mechanism is going to reject it. But putting emotion aside, think about this rationally. If you can logically refute any of the above please feel free to write back.

A LAPU-LAPU JEW?

Dear Rabbi I would like to convert to Judaism. I am presently Roman Catholic and live in Lapu-Lapu City, Cebu, Philippines. The only synagogue in the Philippines is in Manila. How do I go about the process of my conversion? Annabelle

Dear Annabelle

I’m not even going to ask what, in Lapu-Lapu might have inspired you to convert – but you’ll have to move for starters. I don’t imagine they do conversion correspondence courses. But I

do have to ask: How on earth did you even know that this column exists and manage to write me? Does the Jewish Weekly deliver there too? I hope you somehow manage to see this reply. Good luck!

Follow Rabbi Schochet at: RabbiSchochet.com Twitter: @RabbiYYS Facebook: facebook.com/Rabbiyys.

Perek 5: Mishna 8

so too the matters which are blessed through these Korbanot - i.e. earning an income, must also not be done in a disapproved manner. They would stand tightly packed yet prostrate themselves with much space. Not only would they be so tightly packed that they would be “tzaf” - as if raised from the ground due to the sheer volume of the crowd, they would then be able to prostrate with 4 cubits of space around them (miraculously). Bartenura explains that this was to provide ample space for people to confess privately without risking shame.

No snake or scorpion ever injured a person in Jerusalem. Some explain that although a snake etc may have

bitten a person, the bite did not cause harm. No person said to his friend, “The place is too narrow for me to spend the night in Jerusalem”. Some explain this to mean that they recognised that their sustenance is provided by Hashem so they felt no need to “branch out” and leave Jerusalem in search of business. Others explain that it refers to those who visited the Beit Hamikdash in honour of the 3 festivals - that they never found it to be too crowded to enjoy.

We hope and pray that one day we too will enjoy residing in the rebuilt Jerusalem with ample space for each and every Jew!

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Torah from Israel Yom Yerushalayim: One Kotel for All

Sometimes a picture is worth a thousand words. In the age of photography, often, an epic event is best captured by an iconic photo.

The six-day war was a grand historical shift. Hashem created His natural world in six days, and He recreated modern history in six days of June. Everything changed. This drama, which played out in less than a week, contained fabled heroes, military legends and diplomatic dramas, but most unforgettably, one iconic image. The image of three paratroopers standing at the Kotel, eyes lifted to Heaven, etched itself in our collective memory.

For thousands of years, we were scattered across time, yet we all davened to one common location. Hashem had departed Yerushalayim, but He remained hidden behind the Kotel, listening to our prayers, and patiently awaiting geulah and the reconstruction of history. In 1967, He emerged from behind His wall and reconstituted His relationship with His children.

1948, despite its great euphoria, still felt historically hollow. We received carved up slices of land, geographically disjointed and barely defensible. Most importantly, we were still barred from Yerushalayim and its historical environs. In 1967, we returned to the heartland of Tanach, and, of course, to our long-abandoned capital and its silent wall. This return suffused our land with the spirit of nevuah, redemptive expectations, and national pride.

The energy and excitement in Yerushalayim radiated to Jews across the globe. Millions of Russian Jews had been frozen out of Jewish identity by the repressive Soviet regime. In 1967 the ice started to thaw, and Russian Jews began their long march home. The passion in Yerushalayim rippled easterly to Moscow.

Likewise, after 1967, Jews in Western countries underwent a renaissance of Jewish pride and identity. In the wake of the Holocaust, having secured safe havens in the West, Jews were private about their religion, uncomfortable with displaying their Judaism in public, and afraid of rocking the boat. Living in survival mode, we were underconfident and uneasy about asserting ourselves in broader society. The 1967 victory in Yerushalayim in restored Jewish pride in New York and London, empowering Jews with greater confidence and emboldening them to both publicly display Jewish identity and to participate more assertively in general society. The aftermath of 1967 brought prophetic spirit, national pride, and historical awakening, and one famous picture captured it all. A picture is worth a thousand words.

Equally important, 1967 was a period of national unity. Having faced an existential

threat to our young fledgling nation, we were united through our remarkable victory. Our spectacular return to the wall roused the imagination of the entire Israeli population, from secular to religious. Something about Yerushalayim captured our collective imagination regardless of religious affiliation. We all felt united.

Yerushalayim has always possessed this capacity. It was the only territory in ancient Israel which wasn’t allocated to a particular tribe, so that no one sector would appropriate religion as their own. Yerushalayim became a shared commonwealth, emphasizing that there is no monopoly to the word of Hashem or to His presence. Unlike the rest of the country which was settled prior to

appropriation” where one group appropriates a broad issue or value, which should, ideally, be a consensus policy. In our environment of political antagonism, often, one camp reflexively rejects a value simply because their political adversary has adopted it. Consensus issues which should unify us, become splintered along sectarian lines.

For example, during the recent political crisis, opponents of judicial reform claimed that these bills and measures were undemocratic. There are many reasons to oppose the reforms, just as there are many justifications to support them, but labeling them “undemocratic” is platitudinous and intellectually dishonest. The reforms aim to calibrate the delicate

unintentionally appropriated by frum Jews. Davening provides us with an organic connection to the wall which secular Jews don’t always enjoy. Further “exacerbating” the situation, the Kotel, aside from being a national and historical monument, is also a beit knessset which requires strict standards including separation between sexes. Frum Jews cannot relax these standards, yet non-Orthodox Jews and secular Jews are accustomed to mixed prayer experiences. This puts, or should put, us in a bind. We can’t relax our halachik standards but, just the same, how can we exclude non-Orthodox Jews from such an essential part of our national heritage?

Sadly, sincere attempts to formulate creative solutions have so far failed, due, in many cases, to political pettiness and historical myopia. Though there is no easy solution, the Kotel dilemma should haunt every Orthodox Jew. It is not more religious to make the Kotel less accessible. Just because there are no easy answers doesn’t mean we can simplistically ignore the problem.

Jewish monarchy, Yerushalayim was only inhabited by Jews after Dovid Hamelech ascended the throne. Having achieved centralized government, we could now install Yerushalayim as a federal district, rather than as a tribal borough.

In 1967, the ancient city of Jewish unity once again, unified our people. We stood before the wall as one.

In the years since the wall has continued to bond our nation, hosting public celebrations as well as national prayers. Jews from across the world come to cry their tears and insert notes of petition. Israeli soldiers are inducted to the army, and foreign dignitaries visit, each paying to our people and to Hashem. Everything happens at the wall of history.

Sadly, the common consensus surrounding the wall has become brittle. The Kotel is slowly morphing into the private domain of religious Jews.

POLARIZED POLITICS

In our radically polarized political setting people affiliate with a political group, often thoughtlessly adopting positions which are espoused by their “camp”. This creates a dynamic of “politics of

balance of power vital to any democracy. Without healthy checks and balances democracy will crumble. This is not a faceoff between supporters of democracy and fascists, but a dispute about how to best construct durable democracy. Sadly, polarized politics create hardened political camps and, as a result, values which should be shared become factional. Polarized politics always leads to the politics of appropriation, where one group seizes a mutual value as its own.

Similarly, the issue of social justice has become unintentionally appropriated by secular Israel. Their devotion to social justice and to battling social discrimination is noteworthy. Sadly, many religious Jews recoil from this social agenda, simply because secular Israel has championed it. Social justice is a vital feature of religious identity and should be a national bi-partisan agenda. This is just another example of the sad cost of polarized politics: if my political adversary has adopted a platform, I must automatically reject it without properly considering its merit.

A RELIGIOUS WALL?

I worry that the Kotel is being

Additionally, the rising popularity of visiting Har Habayit has deepened the affiliation between the mountain, its wall, and the religious sector. There are many valid reasons to visit Har Habayit, just as there are solid reasons not to. Sadly though, the experience has become deeply politicized. Government officials routinely visit, not only as a religious pilgrimage but to assert political positions. As these visits become politicized, they also polarize public attitudes. Unfortunately, those who question the merit or wisdom of Har Habayit visits under the current circumstances, sometimes become alienated from the entire mountain. As the “Temple Mount” becomes polarized and solely the province of the religious, is the nearby Kotel similarly transitioning into a purely religious site rather than a national treasure and a wall of unity? Whether you support or oppose visiting the Har Habayit this outcome and this alienation is worrying.

Is the Kotel of 1967 still standing? Would the picture of three paratroopers still resonate? I certainly hope so, but I fear that without thought and creative solutions, that historic picture will fade from our national consciousness. If it does, we will have squandered one of Hashem’s gifts of 1967.

The writer is a rabbi at Yeshivat Har Etzion/Gush, a hesder yeshiva. He has smicha and a BA in computer science from Yeshiva University as well as a masters degree in English literature from the City University of New York.

Deepening Our Understanding of Sefiras Ha’Omer and Shavuos

In our previous article, we began exploring the depth of sefiras ha’omer. Based on the Maharal and Ramban, we explained that we are not counting down to Matan Torah, but rather we are building up towards it, ascending one day at a time. We do not wait for Shavuos to arrive; we actively bring it ourselves through the time and effort we invest as we count the omer. After developing a general understanding of sefiras ha’omer, let us focus on a few specifics of the count itself. The forty-nine days of sefiras ha’omer parallels the forty-nine-day process that the Jewish People went through upon leaving Egypt, before receiving the Torah. What is the meaning behind this process, and why is it specifically forty-nine days long?

While we likely take it for granted that the omer is forty-nine days long, the Torah explicitly commands us: “Tisperu chamishim yom — You shall count fifty days” (Vayikra 23:16). Why then do we only count forty-nine days, omitting the fiftieth day completely? This seems to be in direct contradiction to the Torah’s command! Additionally, we seem to skip the first day of the counting, only beginning the count on the second day of Pesach. What is the meaning behind this?

REBUILDING THE FIRST NIGHT OF PESACH

The Arizal, Ramchal, Vilna Gaon, and many other Jewish thinkers explain the deep meaning behind the forty-nine-day process of sefirah based on a principle we have previously developed. Every process contains three stages. The first stage is the high, a spark of inspiration, an experience of perfection and clarity. However, this first stage is fleeting, and is immediately followed by a dramatic fall — a complete loss of everything experienced in the first stage. The second stage is a process of rebuilding what was originally experienced, working and building toward perfection. There is then a third stage — a return to the original perfection of the first stage. However, this third stage is fundamentally different from the first. It is the same perfection, the same clarity, but this time it’s a perfection and clarity that you have earned. The first time it was given to you, but now you have worked to build it for yourself.

The first night of Pesach was a gift, an experience of infinite transcendence. This night was characterized by the miracles of makkas bechoros — performed by Hashem Himself — and yetzias Mitzrayim, as well as the mitzvos of Korban Pesach and bris milah, mitzvos that connected the Jewish People to a higher dimension of existence. However, immediately following this night was a complete fall from this exalted level of transcendence. The Jewish People faced forty-nine days in the dessert, a place of spiritual emptiness. It was during these forty-nine days of counting and of building that the Jewish People were able to rebuild and earn that initial transcendent gift. What resulted from those forty-nine days of building was Shavuos, Matan Torah, an experience of transcendence, of infinity, and of the World

to Come.

This is why the Korban Omer is a sacrifice of barley, a food described by the sages as animal fodder (Pesachim 3b). The Shavuos sacrifice is Shtei HaLechem, a sacrifice of bread made of wheat, a food characterized by the sages as human food (Aruch Hashulchan 489:3). Prior to the process of sefiras ha’omer, we are on a low spiritual level, the level of animals. After spending the forty-nine days of the omer counting and building ourselves, we rise to a transcendent spiritual level, tapping into our true nature as tzelem Elokim, now worthy and ready to experience Matan Torah. Perhaps this is why there were two loaves of bread — one representing the original gift on the first night of Pesach, and the second representing what we earned after forty-nine days of building.

We don’t count the first night of Pesach, because this night is a gift of inspiration, intangible and unearned. We cannot pin a number down to it, as it is fleeting and elusive. Sefiras ha’omer is a process of building, and the building process only begins on the second day of Pesach once the gift has been taken away; it is at this point that we must start the work of truly earning it.

FORTY-NINE DAYS OF BUILDING

Let us now turn to our next question: Why is the counting of the omer specifically forty-nine days long? Nothing in Torah is arbitrary; there must be a reason why we count exactly forty-nine days before receiving the Torah on Shavuos; there must be a significance to this specific number.

In order to understand the number forty-nine, we must recall a principle we have developed previously, based on the ideas of the Maharal. We live in a three-dimensional world, which includes the six directions of space: right-left, up-down, and forward-backward. These are the six sides of a three-dimensional cube. However, the six sides don’t automatically result in a three-dimensional cube; the six sides can be lying face down on the floor, amounting to nothing. The concept of “seven” refers to that which connects all the pieces together into a single unit. This is the unifying center, the unifying force that creates a physical form and vessel from the six disparate parts.

As we have discussed previously, the Maharal explains that seven is the number of the natural (Tiferes Yisrael, chaps. 1–2, 25). This is why all physical and natural components of this world are comprised of sevens: There are seven days in the week, seven notes in the musical scale, seven colors in the spectrum of light, and many other examples. “Six” represents the physical pieces, such as the days of the week. “Seven” represents that which connects the physical pieces together, connecting the physical to the spiritual, like the day of Shabbos. The “eighth” refers to that which transcends the sum of the pieces; it is the transcendent element that emanates from the level of seven, transcending the physical. This is why bris milah is performed on the eighth day; we transform the most physical and potentially animalistic organ into a vehicle of holiness and transcendence. This same theme is why the miracle of Chanukah lasted eight days, and why the miracle occurred through shemen, a word with the

same root and concept as shemonah.

This is why sefiras ha’omer is a seven-week process of seven days each. Sefiras ha’omer is a process of building from the physical to the spiritual, from the finite to the infinite. This is the journey from six to seven to eight. We build level-by-level toward transcendence, toward the infinite, and toward the eighth week — Matan Torah. We therefore count seven weeks of seven days for a total of forty-nine days, the ultimate expression of seven. This completes the physical building process, resulting in the fiftieth, the first day of the eighth week, the ultimate transcendence of the eighth level, Shavuos.

TWO TYPES OF ORDER

Another interesting feature of the omer is the emphasis on counting each day. This suggests that sefiras ha’omer is one long mitzvah, complete only if each of the forty-nine days are counted. However, l’halachah, we make a berachah on each individual day of the omer, suggesting that each one is a mitzvah in its own right. How can we reconcile this apparent inconsistency?

Rav Dessler describes two different types of order. The first is a practical one, an order that facilitates access and usability. For example, a library is organized according to a system that allows one to access each piece of information efficiently. Without an ordered system, it would be hard to benefit from a huge collection of books. The order therefore provides access and usability.

There is a second type of order of a fundamentally different quality from the first. In this second type of order, the pieces of a structure come together in such a way that it results in a whole that transcends the sum of its parts. For example, a radio is composed of a bunch of pieces, none of which is especially valuable on its own. However, when these pieces are assembled in just the right way, something incredible emanates from the pieces — a radio signal.

This level of order is fundamentally different from the first form of order. Regardless of their organization, each book in a library maintains its individual worth; nothing greater results from their order. However, in a system of the second type of order, it is only when the pieces come together that something truly valuable results.

This second level of order explains the dichotomy between each day of the omer containing its own significance and the fact that it is one long mitzvah, whereby if you miss a single day you can no longer count with a berachah. Each piece is omni-significant, but only inasmuch as each day is built correctly, building off the previous structure and preparing for what is yet to come. Only when each and every one of the forty-nine pieces are built correctly can the fiftieth emanate from the pieces and can Matan Torah occur.

WHY DON’T WE COUNT THE FIFTIETH?

This second type of order is also the secret behind why we do not count the fiftieth day of the omer. While six represents the pieces, and seven represents that which connects the pieces together, the eighth represents that which transcends the pieces and which emanates from the pieces. The level of

“eight” after the seven weeks of counting is the fiftieth — the eighth week, the day of Matan Torah. We don’t count the fiftieth because we cannot build the fiftieth; the fiftieth is the transcendent level that results and emanates from everything we have built during our forty-nine days of counting. The fiftieth day, Shavuos, is the result of all the pieces coming together — of all of Klal Yisrael bonding into a oneness. The result is Matan Torah, a transcendent experience of connection with Hashem, the infinite, and the World to Come (Maharal, Nesivos Olam, Nesiv HaTorah 1).

As we alluded to earlier, this is also why we do not count the first day of Pesach. The first day is the gift — fleeting and unearned, and therefore unreal. The next forty-nine days are the days of building, working, and creating it for ourselves. The fiftieth day is the same as the first day — transcendent, ethereal, and uncountable — but this time, we have earned it; it’s real, and it’s ours. In truth, even the fiftieth has a dimension of “gift” to it, but it is only given once we have created the vessel to receive it after forty-nine days of building. As the Ramchal explains, “Techilaso avodah v’sofo gemul — The beginning is toil, but the end is a gift [from Hashem]” (Mesilas Yesharim, chap. 26). Although we have worked toward the fiftieth day for forty-nine days, the transcendence we experience on that day is infinitely more than anything we could have expected or imagined.

This is why we only count forty-nine days, and this is why the chag is called “Shavuos” (weeks), the same root as sheva (seven). We are building seven weeks, and the transcendent fiftieth, Matan Torah, is what manifests from that which we create. This is also why the Maharal refers to Torah as the “eighth,” as it is Hashem’s transcendent wisdom and will that He bestowed upon us on the fiftieth day.

WHY WE COUNT FROM THE OMER

This unique approach to sefiras ha’omer brings us back to our first point, deepening our understanding of why we count up from the omer instead of down toward Shavuos. Even if we are building, why don’t we build toward Shavuos, mentioning our destination of Shavuos and Matan Torah every time we count? At least let us count toward the Korban Shtei HaLechem, the sacrifice we bring on Shavuos, instead of the omer, the barley sacrifice we brought back on Pesach. Why do we count from our point of departure, rather than toward our destination?

The answer is that we are counting toward the infinite, toward the transcendent. When building upwards, you begin by building a foundation and then ascend from there. The same is true for sefiras ha’omer. We are counting toward infinity, toward the fiftieth. While we do keep this lofty end-goal in mind, the mechanics of actually building toward the fiftieth require us to first construct a foundation — the first day of the omer — and then build our way up from there. May we be inspired

Rabbi Shmuel Reichman is a bestselling author, international speaker, and the CEO of Self-Mastery Academy. To enjoy more of Rabbi Reichman’s content, visit his website: ShmuelReichman.com

Weekly Dvar Torah FROM ERETZ

YISRAEL

Emulating the Desert

“And Hashem spoke to Moshe in the Sinai desert”: Anyone who does not make himself ownerless like the desert cannot acquire wisdom or Torah, and therefore it says, “in the Sinai desert” (Bamidbar Rabbah 1:7).

A hefker object is one of such little value to its owner that he formally abandons it and makes it available to all. Let us consider what is meant by making oneself hefker.

One must be prepared to forsake, if necessary, all worldly pleasures for the sake of Torah. As the Mishnah says in Pirkei Avos (6:4):

“This is the way of Torah: Eat bread with salt, drink water in small measure, sleep on the ground, and live a life of deprivation – but toil in the Torah! If you do this, ‘You are praiseworthy, and all is well with you.’ You are ‘praiseworthy’ in this world, ‘and all is well with you’ – in the World to Come.”

Material deprivation may not be a necessary condition for learning Torah, but only one who is prepared to forego every pleasure and comfort for his Torah learning will ever achieve a deep understanding of Torah.

There is another aspect to the requirement of abandoning oneself to Torah that is even more difficult than the forfeiture of material comforts – the attainment of humility. One must both be humble enough to learn from every man and to teach everyone, regardless of status. Even more importantly, he must be prepared to divest himself of all his preconceived ideas and beliefs. Only if one is prepared to let the Torah possess him and guide him totally, will its secrets be revealed. All are blind until HaKodesh Baruch Hu opens their eyes (Bereishis Rabbah

53). When we view the world through our own eyes we are subject to our material desires and the distorting effects of passion and bias. Only when we let the Torah mold our thought processes can we view the world in its true perspective. There is no truer humility than subjugating one’s most precious possession, his mind, to the Torah.

“The words of the wise are like prods” (Koheles 12:11). Just as the prod directs the ox to plow in a straight line, so too, does Torah guide and condition one to think in the paths of life (Chagigah 3b). When we seek the guidance of gedolei Torah, we are seeking a mind so steeped in Torah – to the exclusion of all personal biases – that everything that they say or do is solely a reflection of their understanding of the Torah, i.e., daas Torah.

Only a mind conditioned to thinking from G-d’s point of view, as revealed in the Torah, can view the world without distortion.

After their Exodus from Egypt, Bnei Yisroel needed to follow G-d into a harsh, howling desert, and place themselves totally in His care, before they could receive the Torah. And after the gift of the Torah, they still needed to be chastised time and again, as we read throughout Sefer Bamidbar, until they molded their attitudes and opinions to a Torah perspective.

Once settled in Eretz Yisroel we were able to instill the lessons of the desert into our everyday living and truly benefit from the great merits and attributes of Eretz Yisroel in living a true Torah life.

Rabbi Zev Leff is the rabbi of Moshav Matityahu, and a renowned author, lecturer and educator. He is a member of the Mizrachi Speakers Bureau (www. mizrachi.org/speakers).

6TH ALIYA (SHISHI) – 3:40-51

603,550 men. The tribe of Levi is not counted with the rest of the tribes. They are assigned to dismantle and transport the Mishkan (Tabernacle) when the nation travels in the desert, as well as to guard the Mishkan when it is stationary.

3RD ALIYA (SHLISHI) – 2:1-34

1ST ALIYA (KOHEN) – BEMIDBAR 1:1-19

On Rosh Chodesh of the second month after the Exodus from Egypt, G-d instructs Moshe and Aharon to take a census of men above the age of 20. (The Talmud adds that men above 60 were not counted). The leader of each tribe is to be present when his tribe is counted. The name of each leader is stated. The census is carried out as commanded.

2ND ALIYA (LEVI) – 1:20-54

The Torah lists the results of the census. The tribe of Reuven numbers 46,500; Shimon 59,300; Gad 45,650; Yehuda 74,600; Yissachar 54,400; Zevulun 57,400; Ephraim 40,500; Menashe 32,200; Binyamin 35,400; Dan 62,700; Asher 41,500; Naftali 53,400. This comes to a total of

G-d tells Moshe and Aharon how to position the 12 tribes (other than Levi) around the Mishkan. They are to be organised into four groups of three tribes, each group led by one particular tribe.

To the east of the Mishkan are the tribes of Yehuda, Yissachar and Zevulun, led by Yehuda. To the south are the tribes of Reuven, Shimon and Gad, led by Reuven. To the west are the tribes of Ephraim, Menashe and Binyamin, led by Ephraim.

To the north are the tribes of Dan, Asher and Naftali, led by Dan.

4TH ALIYA (REVI’I) – 3:1-13

Aharon’s sons are listed. G-d tells Moshe to bring the tribe of Levi to Aharon in order to assist him in his work as the Kohen Gadol. The tribe of Levi is to take over the

role that had been designated for the firstborn, who were sanctified on the night of the Exodus from Egypt, when the Egyptian firstborn were killed and they survived.

5TH ALIYA (CHAMISHI) – 3:14-39

G-d tells Moshe to count the men of the tribe of Levi, aged from one month upwards. The count is divided up into three main groups, according to the descendants of Levi’s three sons, Gershon, Kehat and Merari. Each main group, whose constituent families are also listed, is given a different location in relation to the Mishkan. The overall number of Levi’im counted in the census is 22,000.

Moshe is told to count the male firstborn and to ‘replace’ them with the Levi’im. The firstborn number 22,273. The extra 273 firstborn (over and above the 22,000 Levi’im) are to give five shekels each in order to redeem their status.

7TH ALIYA (SHEVI’I) – 4:1-19

The specific role of each of the three main families is now detailed, one in this week’s sidra, two in next week’s sidra. The family of Kehat are to take down, transport and reassemble the holy Ark (Aron), the Table (Shulchan), the Menorah, the Golden Altar (Mizbeach Ha’zahav) and the vessels used together with these features of the Mishkan.

HAFTARAH (MACHAR CHODESH - I SHMUEL 20:18-42)

The haftarah is the special reading for Shabbat Erev Rosh Chodesh, from the Book of Shmuel (Samuel). It relates how Yehonatan (Jonathan) risked his life to protect his friend David (later to be King David) from the wrath of Yehonatan’s father, King Shaul (Saul). Their initial discussion of how to ensure David’s safety took place on Erev Rosh Chodesh, the day before Shaul’s special feast.

Only when we let the Torah mold our thought processes can we view the world in its true perspective.

“G-d

Helping your teen overcome exam anxiety

I wonder, as a parent, if you have heard these types of exclamations from your teenage children who are now sitting their exams? Jteen has received lots of contacts from anxious teens who are struggling with the pressure and anxiety of the exam season. So how can you help your child feel calmer? Here are 7 easy tips that can make a huge difference.

1) IT IS NORMAL

It is a common phenomenon in psychology to worry about worry. We think it is a problem to worry, so become even more worried. When it comes to exams, parents often quickly become excessively worried about their childrens’ exam anxiety, which then only makes the child more anxious. What we should do as parents is appreciate that anxiety and pressure around exams are normal. The big difference is that we are going to help our teen control their anxiety, rather than letting it control them.

2) SLEEP, SLEEP AND MORE SLEEP

It is the oldest trick in the book, but perhaps the least practiced! Everyone needs sleep for their brains to concentrate and focus to the maximum, none more so than the developing teen brain. Encourage your teen, especially the night before an exam, but ideally a few days before, to hit the pillow and forgo the late night/early morning cramming sessions. Sleep is putting your mind and body on recharge mode. So, coming to the exam with a full battery is

a sure way to beat off anxiety and stress. Also remember that caffeine consumption which is often used to give more energy to study, can often impact on sleep quality and patterns.

3) IT IS NOT THE END OF THE WORLD

Many of us know the phrase, “think good, feel good.” This idea demonstrates the key role that thoughts play in the way we feel. If a person goes into an exam thinking that their whole life depends on getting a good grade right now, how do you think they will feel? Obviously, very anxious. Help your teen put the exam into the correct perspective, “It’s important to do well and I want you to try your best, but it’s not the end of the world and you certainly are not a failure if you don’t.” This is a much healthier attitude and will consequently lead to healthier feelings. There is one snag. Parents are often the ones who are influencing a teenager’s perspective on the significance of an exam. If we transmit a healthy perspective on exams that will undoubtedly result in a calmer mindset for our children.

4) DISTRACTION FREE ZONE

Many of the teens who have reached out to Jteen with exam anxiety acknowledge that the problem is exacerbated by their lack of preparation and efficient use of revision time. Concentration and focus have become harder to obtain, largely due to the proliferation of distractions, usually devices that compete more than ever for a teen’s attention. Help your teen create

a study environment which is free of distractions, whilst at the same time building structured breaks into the revision time. Students who generally have access to social media have found huge improvements to their concentration levels when social media apps are deleted off their phone for their study and exam period.

5) ARRIVE AT THE EXAM LOCATION ON TIME

It seems obvious but being late can make a stressful situation even more difficult. Rushing to show up on time might only add to your child’s stress before the exam and they are then far more likely to carry that with them into the exam. Getting your teen to the exam location early prevents those issues. Plus, it provides some time to transition from one’s everyday headspace to “exam mode.”. Coming prepared, not being hungry, and a healthy mindset on the day of an exam does wonders for a teenager’s prospects in the examination room.

6) REMEMBER TO BREATHE!

Breathing may seem absurdly simple — after all, we do it practically every second. But it can be a surprisingly powerful tool to soothe anxiety. The diaphragmatic breathing technique achieves this goal. Slow breathing reduces the heart rate, lowers the blood pressure, and allows the body and mind to chill out. Try it yourself so you can effectively teach it to your teen for when they are feeling anxious:-

• Breathe in slowly and gently through your nose.

• Let your abdomen (diaphragm) expand alongside your ribs, rather than breathing through your chest alone.

• Very slowly and gently breathe out of your nose.

• Repeat the cycle until you feel calmer.

That is it. It is easy and can be used before and during an exam to relieve anxiety.

7) SUPPORT

Teenagers being teenagers often want to feel independent and might be reluctant to share their feelings or listen to advice from parents. As a parent, it’s important to recognise that this is normal teenage behaviour, whilst at the same time encouraging them to reach out for support. Encourage your teenager to contact Jteen so that our trained counsellors and therapists can help him/her cope with the pressures and anxiety that exams so often bring.

In some cases, children need more than support and advice. A trained therapist can offer more guidance with personalized coping techniques to help your teen work through exam anxiety.

Yaakov Barr is a psychotherapist, clinical supervisor and founder of Jteen. Jteen is a charity supporting the emotional wellbeing of our teens.

For further information about Jteen, go to www.jteensupport.org.

The Jteen helpline is open for teens every night from 6pm-midnight. The number to text is 07860 058 823 and to call is 0800 915 46 46

“I’m so worried about my exams- I can’t concentrate on my revision”

“I revise so well but when it comes to the exam my mind goes blank”

“I can’t do this, I just want to give up”

Rabbi Sacks’ ‘Fellowship’ is a hit

The Rabbi Sacks Learning Fellowship has proved a hit with the first cohort of 18 students.

The late Chief Rabbi Jonathan Sacks devised a course in 1978 for the Young Jewish Leadership Institute to introduce students to the main themes and challenges of Jewish faith, practice, theology and philosophy.

London School of Jewish Studies reimagined the course for young professionals today. Fellows take learning to the next level with expert educators from the UK and abroad.

Michael Rainsbury, Head of Adult Education, runs the Fellowship, which comprises hybrid sessions with open discussions.

He observed why students benefit: “They are inspired by the world view of Rabbi Sacks and want to learn his thought in more depth and ultimately to ask the question… what does it mean to live a meaningful Jewish life today? Topics Rabbi Sacks approached were around that question. They are among the most fundamental issues of being Jewish today.”

Michael explained what is special about the course: “There is a thirst to learn Rabbi Sacks’ work. As he is no longer with us we can look at his body of work as a whole. Many people not connected to Rabbi Sacks are looking for structured Jewish learning, not just one offs. There are many young professionals with a strong background in Jewish education, and who may go to regular shiurim but they are searching for something more comprehensive, structured and holistic. This programme achieves that and brings together experts in teaching Rabbi Sacks' Torah and associated ideas. The quality of the teaching is a hallmark of the programme.”

Michael believes the course has thrived because of the quality of fellows. He said: “It’s aimed at young professionals active in the community who are aspirational in, and passionate about, their Jewish learning. We are achieving our objectives. Feedback from fellows has met or surpassed expectations. They really like the course structure, the quality in the group and level of teaching. With

any new programme you launch even if it's pitched right you never really know whether it will be successful. We knew that people were looking for this type of course and it’s been fantastic.”

Michael said that the highlight was a spectacular Shabbaton at South Hampstead shul last March.

“We knew the learning was going to be good but the atmosphere and feeling was fantastic,” he recalled: “We benefited from the shul’s incredible facilities and genuine warmth. And the community genuinely interacted with the fellows. There were lots of elements that made it a very special event, including Gila Sacks speaking about her personal recollections of her father.”

Michael added: “We discussed really important topics, which created a rich conversation and enjoyment of the Shabbat. We asked how we can live a meaningful Jewish life today.”

Regarding what the course lead to, Michael observed: “We want people to be more passionate about Jewish learning. In the summer the fellows will share their learning through writing, teaching and innovative projects. We hope this will increase the learning of Rabbi Sacks’ ideas in the community and encourage others to continue asking questions and learning in a meaningful way. LSJS seeks to create a more educated and inspired community empowered by Jewish learning.”

Looking ahead to the 2023/24 Fellowship, Michael noted: “The order will change but from a birds-eye view it will be the same.”

As for the first cohort, Yaela Orelowitz offered a number of observations.

She said: “I work as a therapist and group facilitator around self and inter-personal transformation, healing and spiritual and emotional development. My thinking and framing of my work are

mainly based on Jewish thinking, because the root of even the psychological sources are Jewish.

“In my travels I have encountered so many people who are running away and searching for something which they cannot name. Many of these people come from environments where they are not taught about their soul, they are not taught that their value on this earth is more than productivity and monetary success, that their significance has nothing to do with their external appearance. Many of these people are searching for their neshama without even knowing what it is, they are searching for a sign that human life is significant and that all of us are children of a loving G-d. Families, especially in the Western world are fractured, many do not know where to turn or how to heal the lack of love with which they have been raised. I vehemently believe that in order to allow the next generation to transcend, to allow the problems of our current reality to mend, we as Jews are obligated to bring G-dliness into the world and to allow all human beings on this planet an opportunity to connect with the source from which they come.

“Rabbi Sacks has been a guiding light for me throughout my life, as someone who always made Judaism relevant to my life and work. I wanted to partake in this experience in order to continue deepening my relationship with Sacks and his Torah and implementing his wisdom in the work that I do.

“A major highlight has been learning from teachers and inspiring Jewish thinkers throughout the world. Dr. Erica Brown from the United States was a voice that truly resonated with me and my work as she so powerfully uses stories from the Tanach to create understanding around contemporary Jewish issues. It has been an honour to be a part of this group and to feel a part of the Rabbi Sacks legacy. The diversity of participants says so much about Rabbi Sacks and what he represented in the world. Learning Torah is a great, if not the greatest, gift of all.”

Zechariah Creeger has also benefited. He noted: “I was looking to reinvigorate my Jewish learning and the opportunity to do so by engaging with world-class lecturers as they go through a range of facets of Jewish thought and Jewish life through the prism of one of the greatest minds of our time was an offer I couldn't refuse.

“Getting a glimpse of Rabbi Sacks view on the Jewish people and the Jewish experience as a whole has allowed me to understand myself and my responsibilities in a whole new light and has had a profound influence on the way I engage with Torah. The course was stimulating and thought-provoking. If you're willing to engage in these topics with an open and questioning mind then there's a lot to gain for your efforts.”

Through the Fellowship, LSJS is ensuring the legacy of the late Chief Rabbi continues to flourish.

“There is a thirst to learn Rabbi Sacks’ work. As he is no longer with us we can look at his body of work as a whole."

Family Fun Bemidbar

This week we open the fourth book of the Torah Bemidbar!

This book is full of amazing lessons and stories and laws as is typical of all the

Torah…

The first Mitzvah is to count the Jewish people, each male aged 20 and upwards. The tribe of Levi was not counted for now, however. Aaron’s descendants were set aside as Kohanim.

Now, originally the Firstborns were the most prestigious of the nation; however, after the sin of the Golden Calf, Hashem took that privilege away from them and the tribe of Levi who resisted the Golden Calf was chosen instead. With that in mind, the tribe of Levi were counted from one month old and upwards.

There were various duties assigned to the tribe of Levi. We learn of the

dismantling and rebuilding of the Mishkan as well as its transportation which was shared between the Levite families of Gershon, Kehat and Merari.

We also learn of the direction that the tribes encamped and the flags that represented each tribe. There was great significance to these flags. Surrounding the Mishkan was the tribe of Levi. To the east of the Mishkan were the tribes of Yehudah, Yissachar and Zevulun. To the South of the Mishkan were the tribes of Reuven, Shimon and Gad. To the west were the tribes of Efraim, Menashe and Binyamin and to the North were Dan, Asher and Naftali.

Not only were the Jewish people stationed this way; this is how they travelled too.

Next Friday and Shabbat is the very

exciting Yom Tov of Shavuot. On this day Hashem granted the Jewish People the greatest gift possible, the Torah. The Torah is not only a source of life and a tree of life, but also the very essence of the Jewish People. To the extent that we are connected to the Torah, that is the extent of how “Jewishly” alive we are.

In celebration of getting the Torah and the festival of harvesting the crop, we mark the day with doing no forbidden work and instead spend time with our family/friends and with Hashem!

Many say Tehillim as it is also the anniversary of the passing of King David, the author of Tehillim.

It is customary to eat milky and sweet products on Shavuot in recognition of the “honey and milk” that the Torah is compared to.

Fun

Shavuot was also a prime time for starting to bring Bikkurim, the first fruits of the seven species that the Land of Israel is blessed with. These were brought amidst great pomp and ceremony in the times of the Beit Hamikdash.

On Shavuot we also read the story of Ruth. This brave princess left her family’s home and connected with her mother-in-law Noami, staying with her through good times and hard times. She eventually married Boaz, a cousin of Noami’s husband, and she was handsomely rewarded with a very distinguished line up of descendants including King David and eventually the King Moshiach who we all await each day!

Rotten eggs float and fresh eggs sink.

Raspberries are a member of the rose family.

Cucumbers are 95% water.

Pineapple plants can take two to three years to produce a fruit.

The original carrots were purple and yellow, not orange.

Tangram Challenge!

Using all the shapes on the left can you make the shape on the right?

Word Wheel

The goal of a word wheel puzzle is to create as many words possible with the letters in the word wheel.

Each word must contain at least three letters. You can only use each letter once and every word must have the letter in the centre of the wheel.

Last week’s words

due dug dun duo gnu gun our

rue rug run uni urn dour drug

Jokes

Use the area below to write the words you have found. T C O X T E R A

R

Here are some words you may have found from last week – you may have found more!

dune dung rude rued ruin rune rung

undo urge gourd guide inure nudge rogue

rouge round ruing under urged urine vogue

devour drogue during gerund ground guider inured

Riddles

Q. Why is Peter Pan flying all the time?

A: He Neverlands!

Q: How does the Man in the Moon cut his hair?

A: Eclipse it!

Q: What’s really fast, loud, and tastes good with ketchup?

A: A rocket chip!

Q: What do you call an old snowman?

A: Water!

nudger rouged ruined vigour undergo devouring

1. Come up and we go, Go down and we stay. What is it?

2. The more there is the less you see. What is it?

3. How many times can you subtract five from twenty five?

3. A Once

EXPERT ADVICE

Dear Jacob

I will shortly be requiring a new mortgage and accompanying buildings insurance, and was hoping you could advise whether it’s better to use a local broker or to source these myself using an equivalent online tool?

Hi Dan

There is no definitive answer to this question as both routes have their pros and cons which depend on a variety of factors, but mainly your personal circumstances.

What I believe to be a key consideration is the panel of lenders/ insurers which the broker or “online tool” has access to. You may be familiar with a term used by brokers in that they are a “Whole of the Market” broker. This means that the list of products they have access to represents the whole of the market, but this does not mean they have access to and/or advise on absolutely every product on the market. You may find that an “online tool” will have access to a greater variety of products but may not have access to some of the very niche providers. Therefore, the benefit of a broker versus an “online tool” would be dependent on your personal circumstances.

An additional consideration is that you are likely to benefit from the human element of using a broker rather than an “online tool” as the broker should understand the intricacies of each provider, which is likely to save you significant time and potential aggravation in the long run.

On a personal level, I tend to use a broker that I know and trust, whilst also performing my own research online. On the rare occasion that I see a product online that I believe to be more suitable than the product recommended by the broker, I would always query this with my broker (and most often find that there is a reason why that product was not recommended).

Jacob

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RABBI YECHIEL SPERO

ON PIRKEI AVOS!

During this time of year, many devote time to study the timeless words of Pirkei Avos. Rabbi Yechiel Spero uses marvelous, poignant, true stories and penetrating insights to bring the messages of each Mishnah in Pirkei Avos into our everyday lives. Each Mishnah includes an insight, a story, and a practical take-away for us to internalize these vital life lessons.

This bestselling author, master teacher and gifted storyteller will show you how the ageless wisdom of Pirkei Avos will improve and enrich your life.

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TAKE YOUR BERACHOS TO THE NEXT LEVEL!

Berachos. You say them so often: when you eat, when you daven, when you do certain mitzvos. Now it’s time to take your berachos to the next level.

Written in an upbeat way, with lots of stories and explanations of each berachah, this is a mustread for young and old.

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new novel from bestselling author rochel istrin!

COMING NEXT WEEK! NEW!

You will be saying millions of berachos in your lifetime. TAP INTO THEIR AWESOME POWER!

other novels by this bestselling author

Set in a small Jewish pioneer community in an increasingly tense pre-Civil-War border state, Return From Captivity is popular author Rochel Istrin’s can’t-put-it-down novel of adventure, discovery, and the infinite power of the Jewish neshamah to return to its people.

LSJS Education Page

Education For All

Jewish texts tell us that there are lots of different learners in the world. The Haggadah lists Four Sons: a wise son and an evil son (or an engaged and a disengaged son, as Mark Silkoff updated in a recent article), a simple son, and a son who doesn’t know how to ask. Pirkei Avos tells us of a ‘sponge’ who “absorbs everything”, a ‘funnel’ who “takes in at one end and lets out at the other”, a ‘strainer’ who “lets out the wine and keeps the residue” and a ‘sieve’ who “allows the flour dust to pass through and retains the fine flour”.

In the earlier parts of my teaching career, a government initiative called Every Child Matters featured heavily. The policy sought to give every child, regardless of their individual circumstances or background, the support needed to be safe; healthy; enjoy and succeed; achieve

economic wellbeing; and make a positive contribution. The term itself may not have stuck around but the underlying aim did, that teachers should try to give every pupil the best start in life.

Since then, in response to a growing understanding of pupil learning needs, UK education policy has increasingly pushed differentiation or ‘adaptive teaching’. The Teachers’ Standards (2011, 2021) requires teachers to “adapt teaching to respond to the strengths and needs of all pupils”. In other words, teachers need to know effective teaching approaches; understand the wide range of factors that can inhibit learning; know how to adapt teaching to pupils of different ages; and know how to engage and support pupils

with special educational needs, of high ability and for whom English is an additional language. The Early Career Framework (2019) for new teachers builds on this, drawing on educational research to give guidance on pupil learning rates, prior knowledge, barriers to learning, targeted support, flexible grouping and the benefits of working with colleagues, families and pupils.

We need to keep learning more about this, whether our reference point is Jewish texts, education policy, or the latest research – or indeed all of these –because it is so very important for us to understand that every school is a community of individuals and get education right for every one of the pupils we teach.

As I approach the tenth anniversary of her passing next month, I continue to be inspired by my late mother, Dr Dena Coleman. As Headteacher of Bushey Meads School, she prioritised learning how to communicate with pupils whose only means of response was eye movement. As Headteacher of Yavneh College, she was known for saying: “Every child has a talent and it is our job to find out what it is”, believing that every child should know that they are good at something and feel valued. A pupil sent to work outside her office recalls: “Even though it was a very big punishment, it was where I wanted to be...Dr Coleman would never give up on her pupils. She would help us achieve anything we wished.”

Galia Segal is Assessment Only Programme Manager at LSJS. For more information on getting your QTS if you're an experienced teacher, LSJS teacher training courses and Jewish Education degrees, visit www.lsjs.ac.uk

Teacher of the week

Zoe Watson

Sinai Jewish Primary School

Year 1 Teacher

Where did you train?

University of Portsmouth (BSc Psychology) and PGCE at University of Hertfordshire

What is the best part of your job?

Seeing the joy and wonder in the children when they understand something or experience something new.

For more information on how you can be featured as the Teacher of the Week please contact helena.miller@lsjs.ac.uk

Shenley United Jewish Community Temporary Religious Leader

Up to 6 Month Contract

Salary Up to £300 per session (Shabbat and Yom Tov) and £35 per hour for other duties, subject to experience and duties undertaken. Part Time – up to 15 hours per week.

We are Shenley United Jewish Community (SUJC), a modern orthodox community with around 400 adult members and 200 children and youth, and part of the United Synagogue

We are located outside the London metropolitan area in a unique village location surrounded by beautiful countryside, but only 15- 20 minutes’ drive from major centres of Jewish population, and about 40 minutes by train from Central London

We are a very friendly and active community Our rabbi is leaving at the end of July 2023. We need temporary cover for up to 6 months and pending the appointment of a new rabbi.

You will have a good secular education. May or may not have Semicha. You must be willing to leyn competently every week, tolerant and non-judgmental. Must be able to interact with our members who are mostly “traditional” and not observant.

You will have experience of working in a similar environment.

If this is the career opportunity that you’ve been looking for, please visit www.theus.org.uk/jobs to view the job description and application pack

Closing date for applications: Tuesday 30th May 2023

The United Synagogue is committed to safeguarding and promoting the welfare of children and expects all staff and volunteers to share this commitment. Background checks and an enhanced DBS will be required. We reserve the right to close this vacancy early if we receive sufficient applications for the role. Therefore, if you are interested, please submit your application as early as possible.

Teachers need to know effective teaching approaches; understand the wide range of factors that can inhibit learning; know how to adapt teaching to pupils of different ages.

City set to clinch first leg of treble

Manchester City can clinch the first leg of the treble if they defeat Chelsea at the Etihad Stadium to wrap up the Premier League on Sunday.

Pep Guardiola’s side will be champions before kick-off should Arsenal fail to win at relegation-threatened Nottingham Forest in an earlier fixture. City will then look to defeat Manchester United in the FA Cup final and Inter Milan in the Champions League final next month.

The title race was all but settled last Sunday with Arsenal’s surprising 3-0 defeat to Brighton. The Seagulls are heading for European football but the stellar result at the Emirates was not expected by most pundits.

Only a calamitous run of form can deny

City a fifth title in six seasons as they head for history. Since a defeat at Tottenham Hotspur in February, City have won 12 consecutive league games.

And sharpshooter Erling Haaland has rewritten the modern-day footballing records with his goalscoring exploits during a first campaign at the club. Haaland scored his 52nd goal against Everton in a comfortable 3-0 away win. The only question remaining for the dynamic Norwegian is if he can chase down Everton legend Dixie Dean’s all-time record of 60 goals 96 years ago!

As for Arsenal, once the dust has settled, they can look back on a successful campaign where they have made vast strides to be Premier contenders again.

Mike’s Arteta’s exciting young side held an eight-point lead in January before

succumbing to city’s star-studded squad but they can look back on the season with pride on the progress made.

However the Gunners need to bolster the squad to challenge for the top honours.

In the battle for Champions League spots, City and Arsenal will be joined by Newcastle United, Manchester United or Liverpool, who have made a late charge courtesy of seven consecutive wins. Newcastle and United are favourites to claim a coveted top-four spot as they have a point advantage over the Reds with a game in hand.

Jurgen Klopp’s Liverpool however are all but assured of fifth spot ahead of Brighton, Tottenham Hotspur and Aston Villa who will battle it out for the remain ing European slot.

The relegation battle is between Forest,

Everton, Leeds United and Leicester City with two games remaining. Southampton dropped down to the Championship last Sunday.

Forest take on the Gunners and Crystal Palace, Everton play Wolves and Bournemouth, Leeds travel to West Ham then host Tottenham while Leicester face a daunting trip to Newcastle then the Hammers.

Whatever the results this weekend the trap door to the championship will not shut until the final day of a riveting season. For fans of teams involved a nervous week awaits.

An elongated Premier campaign due to the World Cup has been exciting for supporters up and down the country. The honours will soon be handed out before the bandwagon gets going again!