The Jewish Weekly Issue 289 - July 26th

Israel assists Greece with its firefighting efforts

Specialist Israeli firefighting teams aided Greece in the ongoing battle to suppress devastating wildfires in recent days.

The Greek government requested Israel dispatch firefighting aircraft. Elad Squadron aircraft operated under extreme temperatures

during firefighting efforts. Planes conducted numerous sorties that involved Israeli and Greek aircraft, dropping water from the air. In an ever-changing story that has affected the islands of Rhodes, Corfu, Crete and Evia thousands of tourists have been evacuated whilst residents have been forced to leave their homes as the fires

and damage escalates.

Some 10,000 Britons were believed to be on Rhodes on Monday. Desperate stories had been told in the media of tourists running for their lives to escape the flames.

Prime Minister Rishi Sunak has called on holidaymakers to remain in touch with tour operators.

UK Foreign Secretary James Cleverly said a Rapid Deployment Team of Foreign Office and Red Cross responders are in Rhodes supporting British people. Tour Operators have kept travellers up to date.

By Monday night Jet 2 and TUI had announced they were Continued on page 2

cancelling all flights to Rhodes up to Friday. EasyJet and Ryanair said flights were operating normally to the island. British Airways, meantime, said customers due to fly out could change flights free of charge.

Thomas Cook told passengers that any holidays in affected areas scheduled before 31 July would be cancelled. But customers in unaffected areas of Rhodes could travel if they wished.

A TUI spokesperson confirmed: “We have cancelled all outbound flights to Rhodes up to and including Friday 28 July, and have also cancelled all outbound flights for customers travelling to impacted hotels up to and including on Sunday 30th July.

“All flight only customers due to travel on these flights will receive full refunds. Package holiday customers will have the option to amend their booking or cancel with a full refund. Passengers due to travel up to and including Sunday 30 July for all areas of Rhodes will be offered a fee free amend to another holiday or the option to cancel for a full refund.”

Jet 2 noted: “We have cancelled all flights and holidays that are due to depart to Rhodes today (Monday). We will be contacting affected customers to update them, and to let them know that they will be provided with a full refund and the opportunity to rebook. We will fly those five aircraft to Rhodes with no customers onboard, so that we can bring customers back to the UK on their scheduled flight.”

Israeli planes are now ready to respond to potential fires in Israel due to significant rise in temperatures.

Superintendent Chaim Bar-Gil, Israel Police Air Division, served as mission commander, he stated: "The operational and professional cooperation enabled us to meet tight schedules. Our primary focus was to suppress the fires, preventing further outbreaks, and despite challenging weather conditions, we achieved our goal. We worked in coordination with local and international teams, and with the situation under control, we agreed with the Greeks on concluding the operation in the region.”

National Security Minister Itamar BenGvir noted: “The firefighting planes of the 'Elad' squadron operated with great professionalism and completed the operational activity. The pilots and ground crews of the Fire and Rescue Services and Israel Police enabled Israel to assist Greece during critical times.”

Israeli Ambassador to Greece Noam Katz commented: “The fires caused severe damage, mainly to the forest and buildings. The fires in Attica have calmed down, but a severe fire is still raging on Rhodes, the Greeks and international forces are operating there. The team's activity contributed to friendly relations between the two countries.”

The relief mission, led by the Ministry of National Security, Israel Police Air Division and Fire and Rescue Services included four pilots, ground crews, wildfire experts and accompanying equipment. Discussions also took place with the Foreign Affairs Ministry, Emergency Management Authority, IDF, IMOD and Israeli Embassies of Greece and Cyprus.

Story was up to date at the time of going to press.

BoD part of J7 Task force

The Board of Deputies is the UK’s representative on the J7 Global Task Force to fight antisemitism.

Led by the Anti-Defamation League seven global organisations from around the world will discuss common challenges, develop coordinated strategies and share best practices.

The move is a response to increasing rates of global antisemitism.

Member organisations and nations represented are the ADL and Conference of Presidents of Major American Jewish Organisations, the BoD, Conseil Représentatif des Institutions Juives de France (CRIF), Central Council of Jews in Germany, Centre for Israel and Jewish Affairs (CIJA) in Canada, Delegación de Asociaciones Israelitas Argentinas (DAIA) and Council of Australian Jewry (ECAJ).

The J7 will organise working groups to develop strategies and action plans around policy and advocacy, tech policy, security, extremism and education against antisemitism.

Jonathan A. Greenblatt, ADL CEO said: “Antisemitism is rising around the world, especially in countries where there are large Jewish populations and threats to our communities are not contained by continents and borders. We need to meet these challenges through coordinated action. This new coalition of major organisations will provide a formal framework for coordination, consultation and formulating global responses to antisemitic threats against the Jewish people.”

Marie van der Zyl, BoD President: “Antisemitism knows no geographic boundaries. The Board looks forward to being part of this international coalition of leading Jewish organisations, each at the forefront of the fight against the challenges posed by the rise of this global hatred. By working together, we strengthen our ability to tackle antisemitism wherever it emerges.”

Jorge Knoblovits, President, DAIA: “To be part of J7, represents for the DAIA a great responsibility as one of the world’s largest Jewish communities and the only one in Latin America. J7 will allow us to have a greater understanding of the challenges faced by world Jewry in the areas of antisemitism, Holocaust remembrance and other

hate-related topics. To be part of J7, led by ADL, ensures that the perspective of Latin American Jews will have a global reach.”

Peter Wertheim, Co-CEO, ECAJ: “Antisemitism is a disease of the human spirit that eats away at the foundations of civilisation everywhere. It is not limited by geographical borders, ideology or creed. It is a global phenomenon that requires a global response. We are pleased to join our colleague Jewish communities in the diaspora to co-ordinate our efforts to combat antisemitism.”

Shimon Fogel, President and CEO, CIJA: “What starts with the Jews, never ends with the Jews. There is a global imperative to confront antisemitism and drawing on the expertise and strength of the J7 coalition is an important catalyst for universal action.”

Robert J. Ejnes, Executive Director, CRIF: “If antisemitism exists everywhere in the world, it is in Europe that it has been brought to its climax. Together with the J7 task force, we will look at the resurgence of antisemitism in all its forms, whether Islamist, conspiratorial, hatred of Israel or Holocaust denial, from wherever it originates. We will monitor the expressions of hate and fight for a better tomorrow.”

Dr. Josef Schuster, President, Council of German Jews: “The internet, as a means of fast and easy communication, increasingly blurs national borders. Similarly, antisemitic networks, tactics and developments don’t stop at national borders either. We endorse this opportunity for exchange in the J7 format. Together we will approach globally operating institutions or companies and unite our efforts in combatting antisemitism.”

William C. Daroff, CEO, Conference of Presidents: “Antisemitism no longer looks or spreads the way it did in the past. The vitriol once felt for individual Jews or Jewish practice, has metastasised into blaming the Jewish people and the Jewish state for the ills of the world. Social media enables antisemitic hate to cross borders, where it spreads faster than ever before. It is imperative for the largest diaspora Jewish communities to engage in regular conversation to develop strategies to combat the pernicious spread of antisemitism. What impacts one community, impacts us all.”

The J7 leadership will meet virtually and in-person including at ADL’s Never Is Now 2024 Summit in March, 2024.

Bibi has pacemaker fitted

Doctors issued a statement that the procedure went according to plan.

After observation in the cardiology department, Netanyahu was released in time to vote on the controversial ‘reasonableness’ bill in the Knesset on Monday.

Netanyah’s’s Office postponed a regular cabinet meeting and diplomatic trips to Turkey and Cyprus. He is not expected to visit before September as his procedure is monitored.

Netanyahu released a video to thank supporters and wellwishers on Sunday.

In a short statement, Netanyahu’s office said Netanyahu was placed under sedation for the procedure. Justice Minister Yariv Levin stood in for him during the operation.

Netanyahu released a video statement on the news he would have the procedure.

He said: "A week ago, I was fitted with a monitoring device. That device beeped this evening and said I must receive a pacemaker and that I must do this already tonight. I feel great, but I need to listen to

my doctors."

Israel’s leader was admitted to hospital a week earlier after feeling unwell. Official statements noted he was dehydrated after visiting the Sea of Galilee but speculation concentrated on a cardiological issue.

“In recent days, we have been reminded once again of the need for senior officials to sign a health declaration,” said Rachely Edri-Hulata, director of the Movement for Freedom of Information.

Netanyahu is required by law to give annual report on his health and fitness.

His health scare came in the midst of accepting an invitation to meet US President Joe Biden and he had just accepted to visit Morocco after an invitation from King Mohammed VI.

His Majesty thanked the State of Israel for recognition of Moroccan sovereignty over the Western Sahara.

King Mohammed VI told Netanyahu the visit would “strengthen relations” between the two countries.

National Security Council Director Tzachi Hanegbi and Moroccan Foreign Minister Nasser Bourita are organising a date for Netanyahu's first visit to Morocco.

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Judicial protests continue as Knesset passes ‘reasonability’ amendment 64-0

Protests over judicial reform continue to take place across Israel.

Demonstrations escalated after the government passed an amendment to legislation restricting the impact of the High Court of Justice. The High Court now is unable to apply a test of reasonability to challenge government decisions or appointments.

There were hopes of compromise before the vote. But after they failed the opposition walked out on mass from the Knesset ahead of the vote. Prime Minister Benjamin Netanyahu’s coalition claimed a 64-0 victory. The legislation has been postponed for three months.

The government’s vote will be challenged in the High Court but that may take a number of months.

The Knesset goes into summer recess shortly until mid-October. Netanyahu will hope to reach an agreement with opposition leaders. But a huge task awaits given the political vitriol.

Netanyahu explained in an address to the nation that the government could “lead policy’ according to the will of the majority of the citizens of the state.

He noted: “In no way is carrying out the will of the voter ‘the end of democracy.’ It is the essence of democracy. Due to the importance of the issue, the coalition worked throughout to reach consensus with the opposition. None of our compromise proposals were accepted. Even in the plenum today, as the voting was underway, until the last moment, we tried to reach agreement but the other side consistently refused.”

Netanyahu is however open to further dialog. He said: “In the coming days, the coalition will turn to the opposition to advance a dialogue between us. We are prepared to discuss everything, immediately, and do so in the round of talks during the Knesset recess and reach a comprehensive agreement on everything until the end of November. That is more than enough time to reach agreement on everything.

“We all agree that Israel needs to remain a strong democracy, that it will continue to safeguard individual rights for all, that it will not become a state governed by Jewish religious law, that the court will continue to be independent and that no side will control it.

Justice Minister Yariv Levin addressed the Knesset after the vote, stating: “We have taken the first step in the important historical process of correcting the judicial system, and restoring the powers that were taken from the government and the Knesset over many years.”

Leader of the Opposition Yair Lapid blasted Netanyahu’s comments.

“It is a sad day,” he said. “A day of Knesset destruction. A day of gratuitous hatred. I look at the coalition celebrating and ask, what are you celebrating? The fact that you are dismantling the Jewish state that we have?” Lapid added: “There is no prime

minister in Israel. Netanyahu has become a puppet of messianic extremists.”

Lapid confirmed the opposition would file a petition against the legislation with the Supreme Court.

Head of the National Unity Party Benny Gantz noted: “Anyone who thinks he (Netanyahu) won today will soon discover that this was a terrible mistake for all of us. We will do whatever it takes to reverse course and to fix things. Everything that passed today will be annulled and erased from the statute books. Sooner or later.”

The White House issued a statement: “As a lifelong friend of Israel, President Biden has publicly and privately expressed his views that major changes in a democracy to be enduring must have as broad a consensus as possible.”

White House spokesperson Karin JeanPierre added: “It is unfortunate that the vote today took place with the slimmest possible majority. We believe that for major democratic changes, you need to work for consensus. We urge Israeli leaders to work toward a consensus-based approach

through political dialogue.”

On Sunday night, Biden called on Israel not to rush the vote.

“It doesn’t make sense for Israeli leaders to rush this, the focus should be on pulling people together and finding consensus,” he said. “From the perspective of Israel’s

friends in the United States, it looks like the current judicial reform proposal is becoming more divisive, not less,” he added.

President Isaac Herzog on his return from Washington DC visited Netanyahu at the Sheba Medical Center before meeting Lapid and Gantz for last ditch unity talks. His office said in a statement: “All the time, and also during his visit to the US, the president and his team are working to explore all efforts for dialogue with the aim of reaching an agreement between the parties.”

Herzog added during desperate discussions for unity: “We are in a state of national emergency. This is the moment for responsibility. We are working around the clock, in every possible way to find a solution. The infrastructure for a possible understanding exists, yet gaps remain which require the various parties to show responsibility.

“The citizens of Israel are thirsting for hope, and expect responsibility and leadership. During these decisive hours, I call on elected officials to act with courage, and to reach out in order to arrive at understanding.”

The political rhetoric will continue in the coming days and weeks amidst turmoil at the heart of Israel’s democracy.

Porush organising Uman trip

Jerusalem Minister Meir Porush is organising the annual trip by orthodox Israelis to Uman in Ukraine for Rosh Hashanah.

Despite the war in Ukraine, thousands of Jews will travel to Uman for the High Holidays.

Traditionally 30,000 pilgrims, mostly from Israel, honour Rabbi Nachman, founder of the Breslov Chasidic movement, at his resting place during the holiest time of the year.

The decision by the National Security Council to appoint a minister follows issues in recent years with regulating Israeli visitors.

Israel’s Jerusalem minister successfully headed up Lag B’Omer preparations at Meron earlier this year after the stampede tragedy in 2021. NSC requested Porush handle Uman.

Porush and his staff at the Ministry for Jerusalem Affairs and Heritage are coordinating with Ukraine authorities to strengthen operations at border crossings in neighbouring countries.

Porush has held meetings with the NSC, Foreign Ministry, Airports Authority, National Security Ministry and Israel Police.

He reportedly said: "I congratulate the

governing bodies who understood that many of the followers of Breslov will continue to preserve the tradition and travel to stay at the shrine of Rabbi Nachman of Breslov for Rosh Hashanah, and we must prepare wisely for this."

The Foreign Ministry has notified Israeli Ambassadors in Poland, Moldova, Hungary and Romania to contact local authorities to ensure border crossings to Ukraine are organised leading to Rosh Hashanah.

Porush is appointing a manager to contact Breslov leaders alongside political, security and medical officials.

“I’ll work to coordinate with the Foreign Ministry and the other relevant parties to ensure that those who choose to travel to Uman will receive the service they deserve,” Porush reportedly said.

“The situation on the ground is not simple and it’s important that the public be attentive to the instructions, with a tefilah that we will succeed in preventing danger to human lives.”

Porush thanked National Security Adviser Tzachi Hanegbi and Director General of the Foreign Ministry Ronen Levi who backed his request to bolster crossings between Ukraine and the neighbouring countries.

Herzog & Harris launch climate change initiative

President Isaac Herzog and US Vice President Kamala Harris have launched a fiveyear $70m initiative to promote climate change resilience solutions.

The announcement came after Herzog’s address to a joint session of the US Houses of Congress. Herzog met Harris at the White House. The initiative will promote research and implementation of technological solutions to achieve food security for countries across the Middle East and Africa.

The United States and Israel are leaders in smart, hi-tech agriculture. The joint initiative strengthens existing cooperation and shared foreign policy goals to build sustainable food systems.

Harris recalled Herzog giving her a tour of the Knesset when he was opposition leader and she a US Senator.

“We talked about optimism and investment in the future of the world, and the strength of the relationship between the US and Israel,” she said. “Our commitment to Israel's security is ironclad.”

Harris spoke about touring desalination plants in Israel.

“That really is a model for the rest of the globe how we use the best of innovation in science and technology to preserve some of Earth's most natural and precious resources,” she noted.

Harris committed to investing $35m for climate resilience initiatives.

She observed: “In particular, we will focus on bringing climate smart agriculture and technology to the Middle East and to the continent of Africa. This new initiative will deploy Israeli and American technology to farmers and innovators. And the type of work that we are talking about will range from the deployment of new water efficiency technologies to African farms, to the expansion of access to mobile apps, which allow, for example, farmers to monitor crop health, and help increase food production as a result.”

Harris said that joint US-Israel investments in the Middle East would strengthen cooperation between Israel and their neighbours.

She also stated that the “highest priority” would be made to counter Iranian regime threats.

Herzog said that his speech to Congress spoke about the challenges and opportunities in Israel’s region and around the world.

He noted: “We have seen the Abraham Accords as a revolutionary breakthrough which opens the imagination and therefore calls for cooperation in many fields. Israel’s hand remains extended, and our heart open to any partner in peace, near or far. This is our deepest aspiration.”

Regarding Israel’s $35m investment

with the US, Herzog commented: “I am so pleased we are harnessing a new joint initiative to address a primary challenge of our time which is the climate crisis, with its far-reaching implications for life on Earth, and of course the possibility of nations to thrive and succeed under such complicated circumstances.”

Herzog spoke about his Presidential Climate Forum nationwide initiative in Israel.

“Stakeholders including government and public servants, scientists and researchers, entrepreneurs, investors and civil society activists are finding solutions that will benefit us all, and humanity at large.

“In our region, I truly believe climate cooperation can be a major factor in realising a Renewable Middle East that supplies energy and enables nations to have food and water, and an ability to function under complicated circumstances of the global climate challenge.”

Noting Harris’ childhood memories collecting donations for the Jewish National Fund to plant trees in Israel,” Herzog said: “What a great memory. Of course, it was an act of love and hope for Israel, but it was also an act that reflected a core value, of a connection with our environment, and of the desire to harness human ingenuity to turn every challenge an opportunity. Those intentions have never been more important at this critical moment for planet Earth than now.”

Herzog met with US Secretary of State Antony Blinken after discussions with US

President Joe Biden.

Herzog thanked Blinken for his role in challenging the Iranian nuclear program and building a regional coalition of nations to pursue peace with Israel.

He noted: “Dealing with major challenges of humanity is where Israel can contribute dramatically.”

Blinken said: "We have a unique relationship, grounded in our commitment to Israel's security, but also in democratic values. We are deeply committed in dealing with the challenge posed by Iran, the normalisation process and expanding Israel's relations with its neighbours far and wide.

"And we are committed to finding a way toward two states for two peoples, something that we feel is essential to Israel's long-term security and its standing as a democratic Jewish state.”

Herzog also met with US National Security Adviser Jake Sullivan in Washington DC.

In New York, he met UN Secretary General, Antonio Guterres at the United Nations, the Governor of New York Kathy Hochul, Mayor of New York City Eric Adams and members of the Jewish community.

Herzog and US Ambassador to Israel Thomas Nides signed an agreement enabling Israel’s acceptance into the US Visa Waiver Program.

The deal allows US and Israeli citizens citizen to respectively enter Israel and the US without a visa.

National Security Adviser Tzachi Hanegbi welcomed the announcement.

“This is an important milestone,” he said. “This achievement is the outcome of dedicated and intensive professional work by many Israeli and American public servants.”

World Jewish Congress President Ronald S. Lauder labelled the signing a “huge step forward”.

Lauder commended Biden, Sec Blinken and White House administration for leadership in sensitive negotiations.

He said: “This vitally important program boosts homeland security, strengthens business ties, supports people-to-people connections and promotes cross-cultural understanding.

“Jewish communities across the United States have large equities at stake and community leaders nationwide have been making their voices heard in support of Israel’s bid. Our schools, summer camps, sister city relationships and myriad other cross-cultural programs will benefit immeasurably, as will so many families with relatives in both countries.”

Lauder added that Israel’s entry into the program would boost investment in critical sectors such as cyber-security, healthcare and defense.

“Coming as it does during President Herzog’s visit to the US sends a powerful signal about the strength of the US-Israel alliance and aligns with the administration’s broader confidence-building efforts on the path toward Middle East peace and regional integration,” he noted

CAA blast Just Stop Oil over Holocaust comments

Jewish organisations have condemned Just Stop Oil for ‘trivialising’ the Holocaust.

The controversial activists are known for disruptive actions causing inconvenience to the general public to gain attention towards oil usage.

Protesters have caused issues on motorways, sports events and recently the Chelsea Flower Show.

Campaign Against Antisemitism have produced a video aimed at the organisation titled ‘Just stop trivialising the Holocaust’.

Just Stop Oil compared oil and gas company bosses to architects of the Holocaust last week.

In a statement they noted: 'Adolf Eichmann, the Nazi, at his trial in Jerusalem, sought to defend himself by saying that he never killed any Jews as he was only in charge of transporting them to the death camps. The judges overruled this obscene defence and he was hanged. Similarly, when those in charge today go to court, the judgment will be the same.'

Zoe Cohen, a Just Stop Oil spokesman, reportedly refused to apologise for the statement on LBC radio.

CAA noted Cohen doubled down, stating: “Forgive me for saying this, and I say this very sincerely, but it’s like we’re all trapped in a giant gas chamber. And we know that every single tonne of carbon dioxide makes this worse. And yet these people go on

expanding oil and gas. Is that not genocide? Of course, it is.”

James Harvey, another Just Stop Oil spokesperson, appeared on TalkTV where presenter Vanessa Feltz asked whether he defended the comments.

CAA observed that Harvey attempted to justify a comparison, before stating: “At the time, in Germany, in the 1930s and 40s, we know that the government there facilitated the deaths of thousands and thousands of people.”

Feltz responded: “That wasn’t facilitating”. Harvey replied: “Or, they caused the deaths of thousands and thousands.”

During the interview, Harvey was repeatedly asked if he apologised for the group’s Holocaust comparison. He stated: “On a personal level, I am sorry if we have caused any offence to people.”

A CAA spokesperson said: “Just Stop Oil has a disturbing history of minimising the

Holocaust in its messaging. In the latest example, a spokesperson for the group said on TalkTV that the Nazis merely ‘facilitated the deaths of thousands and thousands of people.’ This is historically ignorant, and that ignorance is dangerously combined with the group’s insatiable pursuit of attention at any cost. The result is the strange and inflammatory ubiquity of the genocide of the Jews in the group’s activism. Why can’t Just Stop Oil just stop trivialising the Holocaust?”

Jonathan Metliss, Action Against Antisemitism chairman blasted the organisation.

He said: “We are disgusted and dismayed by the statement by eco protest group Just Stop Oil comparing oil executives to the Nazi architects of the Holocaust including Adolf Eichmann, responsible for the murder of Jews in concentration camps, and likening the so called climate emergency to a ‘giant gas chamber’.

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“This is unacceptable, improper and inappropriate language, and a demeaning and devaluation of the Holocaust. Just Stop Oil should be brought to account accordingly.”

Metliss added: “This equates to unacceptable comments of BBC presenter Gary Lineker comparing the Government’s immigration policy to that of Nazi Germany in the 1930s. Coincidentally, Lineker has recently shown explicit support for the activities of Just Stop Oil, encouraging them to disrupt more sporting events. Furthermore, eco zealot Dale Vince, a principal funder of Just Stop Oil, is an antizionist and avowed opponent of the State of Israel. The Forest Green Rovers football club owner has flown the Palestinian flag at the club’s stadium and compared the situation in Ukraine to Israel’s treatment of the Palestinians.

“AAD unequivocally condemns these inflammatory and arguably antisemitic comments of Just Stop Oil as well as similar language and comments of Lineker and Vince and calls on Jewish community leaders to do likewise, vehemently and unconditionally.”

A Community Security Trust spokesman reportedly said: “It is absolutely sickening to see the victims of the Nazi Holocaust abused for publicity by Just Stop Oil.”

CAA noted last month Just Stop Oil compared themselves to people who hid Jews during the Holocaust. And last year, they compared themselves to people who hid Anne Frank.

Head of Training & Development and Religious Services for European Communities

The Conference of European Rabbis (CER), the primary Orthodox rabbinic alliance in Europe, is excited to announce the opening of its new centre in Munich, Germany. With the significant expansion of its activities, the CER is seeking a Head of Training & Development and Religious Services for European Communities

Job Description:

• Establish, develop and maintain training, development and religious services departments in Europe in line with the CER’s management requirements

• Identify religious service needs in European communities, offer a range of solutions and monitor implementation

• Develop and manage the CER Training & Development department

• Support staff in training and professional development

• Coordinate pan-European training events and offer support with the planning and execution of CER conventions and Standing Committee meetings

• Provide updates on the status of European communities

Job Requirements:

• Ability to work independently and outside of standard office hours

• Strong performance in collaborative work and exceptional interpersonal skills

• Excellent verbal and written communication skills in English and Hebrew

• Ability to create inter-organisational collaborations

• Manage work processes with both internal and external partners and clients

• Proven experience and familiarity with European Jewish communities is a requirement

• Have a systemic vision to understand and effectively bridge the gaps between the organisation’s overall needs and the distinct requirements of a community

• Basic Torah knowledge is a prerequisite

• Rabbinical ordination is advantageous

• Proficiency in German/ French is preferred

Additional Information:

• Full-time position

• Immediate availability

• The successful candidate will be required to reside in Munich

• Employment opportunities for the candidate’s wife are available

To apply, please submit your C.V. and cover letter to

job@rabbiscer.org

Only suitable applicants will be contacted.

Museum displays plaque for Dahl antisemitism

The Roald Dahl Museum has displayed a plaque apologising for the author’s antisemitism.

The apology is at the museum entrance in Great Missenden, Buckinghamshire.

Campaign Against Antisemitism welcomed the decision.

A spokesman said: “Mr Dahl’s stories entertain and delight millions of children and should continue to do so. At the same time, it is important that a museum and website dedicated to the author present the full story of his life and work, and that includes its darker side.”

The museum, founded in 2001 by the author’s widow, Liccy, said in a statement: “The Dahl family and the Roald Dahl Story Company deeply apologise for the lasting and understandable hurt caused by Roald Dahl’s antisemitic statements. Those prejudiced remarks are incomprehensible to us and stand in marked contrast to the man we knew and to the values at the heart of Roald Dahl’s stories, which have positively impacted young people for generations. We hope that, just as he did at his best, at his absolute worst,

The museum condemns all racism and

fully supports an apology three years ago by the Dahl family and Roald Dahl Story Company for Dahl’s antisemitic views about Jewish people.

They noted: “The centre is working to be more welcoming to all who might wish to visit in person or online, by reflecting the visible diversity of our audiences in our marketing, by running accessible and inclusive recruitment campaigns for staff or trustee positions, by training our people to better understand and welcome everyone, equitably.

“We do not repeat Dahl’s antisemitic statements publicly, but we do keep a record of what he wrote and said in the Museum’s collection, so it is not forgotten.”

Since 2021, the museum has engaged with organisations within the Jewish community including the Board of Deputies, Jewish Leadership Council, Community Security Trust and Antisemitism Policy Trust.

This process has included training for staff and trustees from the Trust.

The museum added: “We want to keep

listening and talking to explore how our organisation might make further contributions towards combatting hate and prejudice, supporting the work of experts already working in this area, including those from the Jewish community.

“As a first step to do something constructive, consultation with stakeholders has led to the careful, considered development of resources for Key Stage 2 PHSE and Citizenship teaching in schools. This work seeks to combat prejudice by championing universal children’s rights, explored through the experiences of characters in Roald Dahl’s stories.”

They added: “Roald Dahl’s racism is undeniable and indelible but what we hope can also endure is the potential of Dahl’s creative legacy to do some good.”

In February, it was announced new editions of works had been made less offensive and more inclusive. Hundreds of words, including descriptions of characters’ appearances, races and genders, had reportedly been removed from some books.

In 2014, the Royal Mint refused to issue a commemorative coin to celebrate the centenary of Dahl’s birth due to his antisemitism.

Dahl in his lifetime made many inflammatory comments about Jews. CAA, Dahl noted, claimed that Jews owned the media while positive American relations toward Israel was due to excessive Jewish power.

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NJA backs UK-Israel dialogue

The National Jewish Assembly has commended the governments of the United Kingdom and Israel for hosting a national security dialogue in Jerusalem.

The landmark strategic meeting last week centred on addressing security issues, including the Iranian threat, Russia-Ukraine conflict and the Palestinian arena.

Led by Israeli National Security Adviser Tzachi Hanegbi and British counterpart Sir Tim Barrow, this dialogue exemplifies the deep friendship and strategic partnership between Israel and the UK.

Prime Minister Benjamin Netanyahu's presence at the meeting emphasised the significance of a timely initiative in enhancing cooperation between the two nations.

A spokesman said: “We hope this dialogue will pave the way for a deeper and more robust bilateral security relationship between Israel and the UK. By fostering such open and constructive discussions, we believe both nations can collaboratively explore effective strategies to address shared security challenges and promote regional stability.

“We are deeply concerned over the lack of transparency from the FCDO about the amount and nature of its aid allocation to Palestinian entities and hopes that this dialogue will foster greater clarity and

NJA’s Julius addresses Knesset

The National Jewish Assembly vice chairman Laurence Julius addressed the Knesset on antisemitism in the diaspora last month.

In his statement, Julius emphasised the urgent need to combat antisemitism in the digital realm and highlighted the role played by the NJA in this ongoing battle.

During his address, Julius stated, “Antisemitism on social media knows no borders. The UK Counter Radicalisation Program confirmed that the two biggest sources of extremism were online radicalisation and mental health issues.”

Julius praised the work of Fighting Online Antisemitism who NJA has promoted in the UK.

accountability in aid distribution. We remain committed to promoting dialogue that seeks to strengthen security ties and advance the cause of peace in the region.”

As a core pillar of the NJA’s work, the organisation strives to support UK-Israel relations and will continue to support efforts that lead to a safer and more secure future for both Israel, the UK, and British Jewish community. The organisation looks forward to witnessing positive outcomes that emerge from this important dialogue.

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“Social media moderators in Israel understand what antisemitism, while in the UK they either don’t understand it or don’t want to understand it,” said a spokesman. “For social media companies if they don’t follow up on reports in Israel, they are in the media spotlight. FOA has achieved much more success in taking down antisemitic hate.”

The meeting, convened by the Aliyah, Absorption, and Diaspora Committee, was chaired by MK Oded Forrer. The Ministry of Diaspora revealed a 48% increase in violent antisemitic events worldwide with the first quarter of 2023 witnessing a 22% increase in all antisemitic incidents compared to the same period last year.

The NJA recognises the importance of addressing and combating antisemitism

in all its forms, including the rise of online extremism and hateful rhetoric. Julius’s contribution highlighted the determination of the organisation in safeguarding Jewish community interests and promoting a world free from hatred and discrimination.

The NJA is committed to advocating for the Jewish community, it stands united in its support for measures to combat antisemitism and create a safer environment. The organisation commends Julius for his powerful address and looks forward to continued collaboration in the fight against antisemitism.

Anti-Israel protesters picket M&S

The Marks & Spencer Oxford Street branch was picketed by anti-Israel protesters earlier this month.

Campaign Against Antisemitism’s Demonstration and Event Monitoring

Unit volunteers gathered evidence of the disturbing event.

Video footage reportedly shows an individual delivering a speech where they shout: “Victory to the intifada”. The same person reportedly states: “M&S is a symbol on our high streets of British collaboration with the racist, settler State of Israel.”

Inflammatory signs included one with the words ‘From the river to the sea, Palestine will be free’. Another sign read ‘Break from the Zionist Labour Party’.

CAA notes that calls for the destruction of Israel to be replaced by a Palestine State is a breach of the IHRA definition.

Denying the Jewish people their right to self-determination is an example of antisemitism according to the definition, Speeches were made in front of a tarpaulin stating “Zionism is racism”.

CAA noted that last month an anti-Israel protest outside the Embassy of Israel in London included calls for another intifada and antisemitic chants. CAA added that in May, an anti-Israel rally outside Downing Street featured signs comparing Israel to Nazi Germany.

Similar signs and chants were on display at April’s ‘Al Quds Day rally in London.

Looking in the wrong direction

“The Islamic verdict for Palestine is clear from the Divine sources of legislation—the Koran and Sunnah, it is NOT a two-state solution or a peace treaty; rather, the Divine ruling is to fight jihad to defend life and property, and to liberate the land.” These were the words of London-based, pro-Islamic State (ISIS) preacher Anjem Choudary from the middle of last year. Last week he was charged with three counts under the Terrorism Act: directing a terrorist organization, membership in a banned organization and addressing meetings to encourage support for the organization between June 2022 and this month.

By anyone’s standards this is news. Someone who openly called for the destruction of Israel who is sometime later arrested and charged with such serious offences should surely send a shiver of concern down most communal leader’s spines. For my part, what bothers me most is that this is a man who has openly

called for the destruction of the Jewish state but it appears that very few people are interested.

The news reports from the Board of Deputies make no mention of his being charged with terror offences. A search of the website of the word ‘Anjem’ reveals no results. Clearly this person is not one of interest when it comes to protecting our community. Instead there is a joint press release from the BoD and the Jewish Leadership Council giving advice to the Israeli leaders on how they should conduct themselves in relation to the proposed judicial reforms in Israel. The BoD homepage proudly proclaims: “We are the voice of the UK Jewish community”.

Really? I am pretty sure that many UK Jewish citizens will not agree with the criticisms of Israel and certainly in

sufficient numbers to make the above claim unsustainable. Surely keeping a careful eye on someone in the UK who seeks the destruction of the Jewish state by force is a higher priority than getting involved in politics two thousand miles away. Sadly, those who claim to lead our community are looking in the wrong direction. They claim all sorts of moral reasons why they should get involved and in doing so not only take sides (which they certainly shouldn’t when it comes to Israel) but refuse to acknowledge the harsh reality of the likes of Anjem Choudary.

Every time there is a confrontation between the IDF and terrorists in either Gaza or the West Bank there is a spike in antisemitism. Whether it is an increase in online hatred or as we have experienced, cars coming from Bradford down

to London to call for rape and murder of Jewish women it is as predictable as our surprise when it rains in the middle of the summer. Yet every time it happens, still many Jewish leaders express surprise and concern and wonder how this could be happening, when so much effort is put into interfaith and so many of those involved declare these efforts as a great stride forward.

We need to be prepared for the next wave of anti-Semitism, and whilst I cannot guarantee when that might come, I can guarantee that interfering with Israeli politics will make not one jot of difference to those who hate us. They are many and identifiable and all those who claim to lead us must do, is turn around and see them. On current performance, don’t hold your breath.

Robert Festenstein is a practising solicitor and has been the principal of his Salford based firm for over 20 years. He has fought BDS motions to the Court of Appeal and is President of the Zionist Central Council in Manchester which serves to protect and defend the democratic State of Israel.

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Every time there is a confrontation between the IDF and terrorists in either Gaza or the West Bank there is a spike in antisemitism.

Teens celebrate the power of connection at TorahNoar Unity Conference

As Israeli society grapples with deep-seated divisions, a beacon of unity emerged this month, on the eve of Rosh Chodesh Av, when a lively crowd of thousands of teens from across the country gathered at Binyanei Hauma in Jerusalem to take part in an energy charged Unity Conference, billed “Aderaba.”

The Aderaba conference was the initiative of Sulamot, founded by the Chief Rabbi of Gush Etzion, Rav Yosef Zvi Rimon, and the Rothenberg Family Foundation, founded by Robbie Rothenberg. “When we talk about achdut, it’s not just a buzzword – we need to take action. The idea of this conference was to teach the youth exactly what it means to have achdut, and to give them practical skills to bring achdut to the world,” said Rothenberg.

Rav Rimon, who also penned a special prayer for unity, to be recited in synagogues this Tisha B’Av, expressed his aspiration that the teens absorb the positive messages and leave the conference as “unity ambassadors.”

“I believe in the power of our youth,” said Rav Rimon. “It’s summer vacation - they could be doing so many other things today but they all chose to come here, to learn about achdut.”

Speakers at the conference included

rabbis, educators, activists and public figures from across the spectrum of Israeli society.

In one memorable session, Michael Edri, an altruistic organ donor who is religious, stood on stage with the recipient of his kidney, Aviram Fidel, a secular Jew from Tel Aviv with extreme left-wing views. The two discussed the extraordinary bond they’ve cultivated despite holding polarizing political beliefs. “I’m from a religious, Zionist community, and Aviram takes part in the anti-government protests – really there is nothing that ostensibly connects us,” remarked Michael. “Nevertheless, our kidney donation has made us the best of friends. Not a week goes by when we don’t talk, our families are close; and really, we’ve succeeded in overcoming all the political arguments. We feel that what bonds us is far more powerful than any argument.”

Aviram Fidel echoed Michael’s sentiments and called on all the youth present at the conference to emulate their example and work toward connecting all the factions within the Jewish people.

Chani Lifshitz, the dynamic Chabad emissary from Kathmandu, Nepal, spoke animatedly about her experiences at the Chabad House she runs with her husband, Rabbi Chezki Lifshitz.

Camp Simcha appoint Johnson

The Board of Camp Simcha has confirmed that Simon Johnson will take over as the new Chair of Trustees, following Julian Taylor’s retirement after nearly 13 years as chair.

A former Chief Executive of the JLC, Johnson is a trustee of Camp Simcha, which supports UK families who have a seriously ill child. He assumes the post in September.

“Camp Simcha is a wonderful charity, which I have supported for many years and it is one that has deep support and affection within the community,” he said. “I look forward to building on the magnificent legacy that Julian has left and continuing on with all he has achieved as chair, to ensure that Camp Simcha continues to provide outstanding support to those families so in need of our care.”

During Taylor’s tenure, he oversaw the charity’s expansion to support families of children with serious and life-changing conditions where it was previously limited to life-threatening illnesses. More recently Camp Simcha has extended services to families whose child has a serious mental health condition and those who have suffered trauma or acute illness.

Taylor championed innovation and progression to ensure the charity grew services to meet needs, with new initiatives such as animal assisted therapies and sibling retreat, as well as the rapid response and transition to remote support during Covid-19.

Johnson has operated at the highest

levels of sports, media and leisure industries and the charitable third sector.

Neville Goldschneider, Camp Simcha CEO, expressed his gratitude to Taylor for his years of commitment and service to the charity and welcomed the appointment of Johnson.

“Jews of every age, color and type come to us, especially Israelis, and we see something magical happen - when travelers are far from home, they seek a common bond with the people they encounter. Trekkers, backpackers who never thought they’d come to a place of Torah learning, find themselves sitting together and enjoying learning, whether it’s parshas shavua, Tanya or hashkafa.”

Bat Galim Shaer, mother of terror victim Gilad Shaer, Hy”d, recalled the tragic experience when her son was kidnapped together with his friends, Naftali Frankel and Eyal Yifrach. “Sadly, in times of war, of tragedy, Am Yisrael knows very well how to be united. We shouldn’t have to wait for times of grief, chas veshalom,” she said.

“We have to remind ourselves that as the Jewish people, we have it in our DNA to be united. We don’t have to be concerned about our diversity; actually, that is our strength. Yes, we need to learn more about respecting one another, listening to the other, but looking around us, at all the youth who came here today, we can be very optimistic about our future.”

At the panel discussion, Rabbis Yigal Levenstein and David Stav, both leaders with vastly differing perspectives within the national religious community, showcased how dialogue and healthy disagreement can be achieved with respect and dignity.

Rabbi Shmuel Eliyahu mirrored that reality with his observation, “Our Sages said, there is truth and there is peace. You can disagree, and can have a different viewpoint – and the Gemara is full of opposing viewpoints – but underlying it all is love and brotherhood.”

Each session buzzed with energy, filled with enthusiastic, engaged youngsters who listened raptly and responded with insightful questions. Many are regular participants

in Sulamot’s 40+ TorahNoar batei midrash, which advocate youth-led, youth-focused learning programs every motza’ei Shabbat.

The highlight of the conference was the mega-event, featuring artist Akiva Turgeman, who delivered a power-packed performance with songs that were both somber and hopeful. After an emotionally stirring video interview with Rabbi Leo Dee, a grieving husband and father to terror victims, Lucy Maia and Rina, Hy”d, Rabbi Dee took to the stage in person. He exhorted the youth to engage in ahavat chinam, specifically at this time, on the eve of the mourning period for the Beit Hamikdash and as Israeli society experiences one of its most divisive periods.

Rabbi Dee cited the parable about three blind men feeling an elephant. “One is holding the trunk, one is holding the leg, and one is holding the tail. The first one says it’s a pipe, the second says it’s a tree trunk and the third says it’s a rope. They’re all describing the elephant, but they don’t know because they’re only holding one part of it.

“When we’re arguing with other people, usually they are holding one part of the argument that we’re not aware of. But if we show them respect and stop and listen to what they have to say, we can learn, they can learn, and we’ll all grow from the argument.”

Rabbi Dee was overcome with the outpouring of emotion from the audience. “I things it’s tremendous to bring all these youths together, learning from each other, seeing the respect that their rabbis are giving to one another and understanding that there’s more than one side of the “elephant” and that everybody together makes a better whole.

“This conference sends the precise message that the Jewish people need right now – one of tolerance, understanding and love.”

Norwood announces Miles Webber as new Chair of Trustees

Jewish communal charity, Norwood, has announced the appointment of Miles Webber as its new Chair Designate of Trustees. He will begin a period of transition before succeeding the outgoing Chair Neville Kahn, who has held the role since 2018, later this year. An experienced corporate affairs director, Miles Webber has held senior roles at a number of major corporations, recently as the senior partner at Baytree Advisors, having spent five years previously as Group Corporate Affairs Director on the executive committee of FTSE100 real estate business, Landsec. Prior to Landsec, Miles held senior roles at General Electric and Merrill Lynch. His passion for leading Norwood is rooted in his own experience of Norwood’s life-changing services, having been adopted as a baby through Norwood’s historic adoption services.

Miles has extensive communal leadership experience, both in a professional and lay capacity, having begun his career as Executive Director of Labour Friends of Israel. As a lay leader he has held roles as Chair of Lead (JLC), Chair of Tzedek and a Trustee of the New Israel Fund. He is a serving Trustee of UJIA and the

pride that I step into the role of Chair of such a vital communal organisation as Norwood. Having been enabled by Norwood from the very beginning of my life, I am thrilled to be officially joining the Norwood family, and in doing so, to have the opportunity to give back to an organisation that means so much to me in common with so many other members of our community. As I prepare to embrace the role, I can’t help but be inspired by the service of my predecessor, Neville Kahn, who has brought his outstanding leadership skills and commitment to Norwood, an organisation he has supported for many years. I look forward to working with my new colleagues, strengthening the Board of Trustees and working in partnership with the executive team, to further develop and build on Norwood’s trusted position in the community.”

Naomi Dickson, Chief Executive of Norwood added: “We are grateful and extremely privileged to announce Miles as our new Chair and to having him bring his strategic nous and significant experience of leadership in both professional and lay spheres to bear on our organisation. His reputation precedes him

and the people we support in expressing our gratitude for Neville’s steadfast passion, energy and commitment to empowering Norwood to deliver the best possible care to the people who depend on us. He has been an invaluable source of guidance and support to me since I joined Norwood, and I know he will do the same for Miles over the next few months as he assumes his role as Chair.”

Lord Jon Mendelsohn and Lady Nicola Mendelsohn CBE, Norwood Joint Presidents, said: “We are delighted to welcome Miles Webber as the incoming Chair of Norwood. Under his leadership we are sure that we will continue to build Norwood and make its service available to all who might need them and his great leadership qualities and personal connection to our work will make a huge impact on all we do.

“We would also like to express our profound gratitude to Neville Kahn for his five years of service as Chair. It has been an honour and a

pleasure to work with Neville, who has led the organisation with great skill, humanity and capability. He skilfully navigated us through the pandemic period and has been unyielding in his focus on making Norwood modern, relevant and a service the community can be proud of.”

Stepping down from his role as Chair, Neville Kahn said: “It has been a great honour and responsibility to serve Norwood, a role I have conducted with pride, particularly at such a critical time in its history. I would like to thank everyone who has supported me in the role and in particular the incredible staff, volunteers and my fellow trustees. I have always felt privileged to support the charity in any capacity and I will continue to do so as it transitions to Miles’ outstanding leadership. Also joining Norwood’s Board of Trustees is Dr Mark Berelowitz, who will take up the Children and Families portfolio for the charity, as they look to implement a new strategy to broaden support for the growing numbers of children and families within the community who depend on it. Mark is a very experienced Consultant in Child and Adolescent Psychiatry at the Royal Free Hospital and the Clinical Service Lead of the CAHMS service. He was also instrumental in setting up the wellbeing project to support pupils, parents and teachers in Jewish schools, in which Norwood played an overarching role. As well as his professional role as Consultant within the neurodevelopmental team at the Royal Free Hospital, Mark also occupies several lay roles, including as a Clinical Adviser to a specialist Jewish charity which provides education and support to children with special needs in the Charedi community.

Unveiling of Yom Hashoah UK Legacy Boards with members of Jewish Care’s Holocaust Survivors’ Centre

In a joint initiative with the Board of Deputies, Yom Hashoah UK have now unveiled over 200 legacy boards across the community in shuls and communal buildings for the whole community to see, including at the Israeli Embassy and in the Mayor of London’s office.

Harry Olmer MBE, who is a member of Jewish Care’s Holocaust Survivors’ Centre unveiled a Yom Hashoah commemoration plaque last week at Jewish Care’s Maurice & Vivienne Wohl Campus where the Yom Hashoah UK ceremony has been held for the past two years.

The unveiling, with Jewish Care CEO Daniel Carmel-Brown, Neil Martin OBE, Chair of Yom Hashoah UK and Jacques Weisser BEM, Vice President of Yom Hashoah UK and Trustee of Yad Vashem UK, was attended by members, staff and volunteers of Jewish Care’s Holocaust Survivors’ Centre, which is on the same site.

Harry (Chaim) Olmer MBE was joined by community leaders in commending Jeffrey Pinnick OBE, former Chairman of the Yom Hashoah UK and Yad Vashem UK, for

initiating the UK Legacy of the Holocaust Initiative. Harry, who has closely followed

the progress of the project, said, “The Legacy Boards project that Jeffrey Pinnick OBE has made into a reality is so important and it is good to see that they are displayed in a prominent place.

“The three themes of the Legacy Boards are Zachor, that we remember; Haggadah, that we tell others what happened and talk about the millions who were murdered in the Holocaust; and L’Chaim that we see the Legacy Boards in our community life, reminding us whenever we go to our shuls and our community buildings to never forget those who perished and to remember the Holocaust survivors who have rebuilt their lives.”

Speaking at the unveiling, Neil Martin, Chair of Yom Hashoah UK and CEO of JLGB, said, “Yom Hashoah UK put Yom Hashoah back on the map as that is what survivors asked us to do. It is now a firmly placed commemoration event in our community, so that the next generation will never forget.

“We know it’s about remembering all year round and one of the initiatives that Jeffrey Pinnick, former Chair of Yad Vashem UK and the coordinator of the Legacy Project put in place was the legacy boards.

“These will be the first and last thing that people will see as they go in and out of shuls and community buildings and I’m so proud to have the plaques across the country and here at Jewish Care, which has given us a home for the Yom Hashoah ceremony. I am always so impressed by what Jewish Care Holocaust Survivors’ Centre does to support survivors. The boards talk about the tragedy of the Holocaust and all the things we need to remember but it’s also dedicated to the survivors and refugees who made their life in Great Britain.”

Speaking to the survivors, members of Jewish Care’s Holocaust Survivors’ Centre, he continued, “You’re such an inspiration to all of us thankfully growing up in Great Britain, so when people see this board they don’t just see the horrors that you’ve been through and the families lost, which is vitally important. They also remember how you triumphed over adversity and became such an important part of British society, for which we are very grateful and are inspired by.”

Jewish Care CEO Daniel Carmel-Brown, said, “It is the responsibility of all of us in the community and all of us at Jewish Care to preserve the legacy of Yom Hashoah and we are proud to show our commitment to this today with the unveiling of these two legacy boards.

“We love our survivors and refugees with all our hearts and we know that we will come to a time in our lives when our survivors won’t be able to tell their own story and it will be our most important responsibility to tell the story of what they went through, in the hope that it will never ever happen again.”

Jacques Weisser, Chair of Yad Vashem UK and Vice President of the Association of Jewish Ex-Servicemen and Women, added, “I’m a hidden child and I’ve been involved with Yom Hashoah and Yad Vashem for over 50 years.

“It goes without saying that the unveiling of this board is symbolic. There are over 200 boards and this has been Jeffrey Pinnick’s idea, to put together a commemorative element which is visible to us all the time.

“For me seeing everyone here and having this opportunity to unveil the plaques with Jewish Care, our partners in this, is fantastic.”

Another delicious recipe from Denise Phillips

For more recipes and inspiration visit my website: www.jewishcookery.com

Chestnut Hummus

This delicious, velvety hummus is prepared with chestnuts instead of chickpeas! It’s very quick to prepare, naturally vegan and gluten-free, and goes really well with pita bread, crudités or crackers. Ideal for picnics, alfresco dining, sharing mezze platters and as a starter.

Preparation Time: 10 minutes

Cooking Time: None.

Serves: 4

Ingredients

180g cooked dried chestnuts (save 2 whole chestnuts for garnish)

2 tablespoons tahini

1 teaspoon ground cumin

1 garlic clove – peeled and finely chopped

2-3 tablespoons lemon juice

50ml olive oil

60ml water – or as needed

Salt and pepper – to taste

Garnish: 2 whole dried chestnuts – chopped, Paprika or parsley

Method

1. Combine cooked chestnuts, garlic, cumin, tahini, lemon juice, salt and olive oil in a blender or food processer.

2. Blend everything well. Season with salt and pepper.

3. Add 60ml water and blend again until smooth and creamy. Add more water if needed.

4. Transfer the mixture to a serving bowl and drizzle olive oil on top.

5. Garnish with chopped chestnuts, paprika or parsley.

ASK THE RABBI

SHOULD MY RELIGIOUS PAST DEFINE ME?

Dear Rabbi

I was raised in a strictly Orthodox home. I would be yelled at whenever I wasn’t doing something right. If I didn’t wake up for shul in the morning I would get into trouble with my father. If I wasn’t ready in time for Shabbat, it was my mother’s turn to yell at me. I am now twenty-five, out there in the world and I am really struggling with my Jewish observance. I will always identify as a proud Jew but I feel that my observance has been tainted by the way I was forced into everything. This has been on my mind and I don’t know what it is I am hoping to hear from you but I thought I would share my experience and maybe you can shed some insight. I am sure I am not the only one with this experience.

Sender

Dear Sender

Reading your name I am reminded of someone who shares a somewhat similar name.

Sundar Pichai, is 51 years old. He’s also the CEO of Google, today otherwise known as Alphabet. He once gave a business presentation, where he related the following incident which he witnessed:

“At a restaurant, a cockroach suddenly flew from somewhere and sat on a lady. She started screaming out of fear. With a panic-stricken face and trembling voice, she started jumping, with both her hands desperately trying to get rid of the cockroach. Her reaction was contagious, as everyone in her group also got panicky.

The lady finally managed to push the cockroach away, but… it landed on another lady in the group. Now, it was the turn of the other lady in the group to continue the drama.

The waiter rushed forward to their rescue. In the relay of throwing, the cockroach next fell upon the waiter. The waiter stood firm, composed himself and observed the behavior of the cockroach on his shirt. When he was confident enough, he grabbed it with his fingers and threw it out of the restaurant.

Sipping my coffee and watching the amusement, the antenna of my mind picked up a few thoughts and started wondering, was the cockroach responsible for their histrionic behaviour? If so, then why was the waiter not disturbed? He handled it near to perfection, without any chaos. How?

And then I realized: It was not the cockroach, but the inability of the ladies to handle the disturbance caused by the cockroach that disturbed them so deeply.

I realized that it is not the shouting of my father, or my boss, or my spouse that disturbs me, but it’s my inability to handle the disturbances caused by their shouting that disturbs me.

It’s not the traffic jams on the road that disturbs me, but my inability to handle the disturbance caused by the traffic jam that disturbs me. More than the problem, it’s my reaction to the problem that creates chaos in my life.

I understood,” he said, “that I should not react in life. I should always respond. The women

reacted, whereas the waiter responded.”

I think that’s your answer. You are reacting to an experience endured over so many years and especially your formative years. But you’re a grown man now, soon to start your own family. So, rather than react –respond. Reactions are always instinctive whereas responses are well thought out, in order to save a situation from getting out of hand, and to avoid taking decisions in stress or anger.

MUST I RESPECT MY MOTHER-IN-LAW?

Dear Rabbi

I find myself in constant disagreement with my mother-inlaw. I think she’s interfering and I am only concerned that one day things will get out of hand and that could have consequences for my own marriage and family. I know we are supposed to respect parents regardless. But to what extent does that apply to in-laws?

Raquel

Dear Raquel

Mothers-in-law: You can’t live with them; you can’t live with them. (That was a deliberate mistake). In Jewish tradition, dealing with challenging relationships, requires patience and understanding. Here are some principles from Jewish law that can guide your approach: Respect for Parents: The Torah emphasizes the importance of honouring and respecting parents. This extends to in-laws as well. Even if you don’t like your mother-in-law, you should still strive to treat her with respect and dignity.

Shalom Bayit (Peace in the Home): Maintaining peace and harmony in the home is a central value in Judaism. Strive to create a peaceful atmosphere by avoiding unnecessary conflicts or arguments.

Communication: Open and respectful communication is vital in any relationship. If there are issues or disagreements, try to address them calmly and rationally. Avoid speaking negatively about your motherin-law to others, as it can further exacerbate the situation.

Set Boundaries: If there are specific behaviours that you find difficult to handle, consider setting healthy boundaries

while still maintaining respect. Discuss these boundaries with your spouse so that you are on the same page.

Seeking Guidance: If you find it challenging to improve your relationship with your mother-in-law, consider seeking guidance from a qualified counsellor. They can provide valuable advice and support.

Self-Reflection: Take time for introspection and self-reflection. Consider if there are any personal biases or preconceived notions that might be contributing to your feelings towards your mother-in-law. Working on yourself can improve your perspective on the situation.

Follow Rabbi Schochet at: RabbiSchochet.com Twitter: @RabbiYYS Facebook: facebook.com/Rabbiyys.

Weekly Dvar Torah FROM ERETZ YISRAEL

The Ten Commandments of Tisha B’Av

Every year, we read the Ten Commandments in Parashat Va’etchanan after Tisha B’Av. The first Ten Commandments, in Parashat Yitro, are not read at the same time each year, and change according to the calendar.

The only fixed readings of the Ten Commandments are, of course, on Shavuot, and the Shabbat after Tisha B’Av. Why?

The Ten Commandments in Yitro are the Ten Commandments of the “Desert Generation.”

The Ten Commandments in Va’etchanan are the Ten Commandments of the generation coming into Eretz Yisrael.

This difference is particularly evident in the fourth commandment, Shabbat. In Yitro, the commandment talks about a beheima, a domesticated animal, in general, while in Va’etchanan, the Torah

specifies an ox and a donkey. These two species are used to work the land. Unnecessary in the desert because they had divinely-provided manna, but now they were coming into Eretz Yisrael, they needed to work!

On Shavuot, we received the Torah in the desert. On Tisha B’Av, because of the Sin of the Spies, it was decreed that our ancestors would not enter the Land. Immediately after Tisha B’Av, we begin the tikkun, the correction process (and indeed, most of the customs of the 15th of Av – when the desert generation stopped dying – are connected to Eretz Yisrael). We’re now on a different track. Ten Commandments not for manna eaters but for people about to work and put in some hard labor. Therefore, in chapters 6–11, the Torah stresses the need to feel the Hand of G-d in every area of life. And for a person working to put food on the table, this realization is constantly critical!

Va’etchanan Sidra Summary

nations. He warns them not to forget the historic revelation at Mount Sinai, in which G-d Himself spoke the Ten Commandments from the midst of the fire. Moshe adds that they must not make any idols, and warns them against worshipping the sun, the moon or the stars. He warns them that failure to heed this will result in exile from the Land. However, G-d will never abandon His nation; they will always be able to return to Him.

3RD ALIYA (SHLISHI) – 4:41-49

We can also add that Am Yisrael left Egypt on Pesach and received the Torah after 49 days. Moshe went up to receive the Two Tablets and came down on the 17th Tammuz, only to witness the Golden Calf. Imagine what would have happened had there been no Golden Calf. On 18th Tammuz, Am Yisrael would have continued their journey straight to Eretz Yisrael for just another 11 days (see Devarim 1:2 and Rashbam’s comments). We could have already arrived at Ben-Gurion on 29th Tammuz!

Rosh Chodesh Av was meant to be a holiday celebrating our entry into Eretz Yisrael but due to the Sin of the Spies on Tisha B’Av, it became a time of sadness. However, after the ‘Desert Generation’ stopped dying on the 15th of Av, we were ready to come back again, to celebrate Eretz Yisrael.

Therefore, we always read the Ten Commandments after Tisha B’Av. The Ten Commandments of the entry into

the Land – of ox and donkey, of Divine Revelation not only on Har Sinai but in agricultural work in Eretz Yisrael, in our hard labor and even in wars, all through which the A-lmighty’s Kingship is revealed in the world.

In our generation, the generation of “Shivat Zion,” we are blessed with another level of divine revelation. Yes, we live and build this country through our own efforts but we surely see the Hand of G-d pushing us all the time on the way to the Final Redemption.

1ST ALIYA (KOHEN) – DEVARIM 3:23-4:4

Moshe recalls that after defeating Sichon and Og in battle (see Devarim 2:31-3:11), he prayed to be allowed to enter the Land of Cana’an (see Rashi). G-d refused Moshe’s request, allowing him only to see the Land from afar. Moshe tells the people to observe the mitzvot, which will allow them to inherit the Land and he reminds them of the punishments they witnessed when the nation strayed after the idol of Pe’or (see Bemidbar 25:3).

Point to Consider: What is an example of the prohibition of “not adding to the words” of the Torah? (see Rashi to 4:2)

2ND ALIYA (LEVI) – 4:5-40

Moshe tells the people that studying Torah and keeping the mitzvot will raise their stature in the eyes of the other

Moshe sets aside three cities to the east of the Jordan River. These cities are to provide refuge for a person who has killed accidentally and is fleeing from the relatives of the deceased.

4TH ALIYA (REVI’I) – 5:1-5:18

Moshe again stresses that the people stood “face to face” with G-d at the time of the giving of the Torah at Mount Sinai. Moshe recalls the Ten Commandments:

1. Faith in G-d’s existence

2. Prohibition of idol worship

3. Prohibition of taking G-d’s Name in vain

4. Remembering Shabbat to keep it holy and refraining from ‘melacha’ (creative labours)

5. Honouring one’s parents

6. You shall not murder

7. You shall not commit adultery

8. You shall not steal

Rabbi Yosef Zvi Rimon is Head of Mizrachi’s Educational Advisory Board and Rabbinic Council. He serves as the Chief Rabbi of Gush Etzion, Rosh Yeshivah of the Jerusalem College of Technology and is the Founder and Chairman of Sulamot and La’Ofek.

“Bind them as a sign upon your arm and let them be an emblem between your eyes”

(Devarim 6:8)

9. You shall not bear false testimony

10. You shall not covet what others have

5TH ALIYA (CHAMISHI) – 5:19-6:3

Moshe recalls that the heads of the tribes and the elders asked him to relay G-d’s commandments to them; they feared they would die if they continued to hear the commandments directly from G-d. G-d agreed to their request.

6TH ALIYA (SHISHI) – 6:4-25

The paragraph of Shema Yisrael is stated, in which the Jewish people are enjoined to believe in the Oneness of G-d, to love Him, to teach Torah, to wear tefilin and to affix mezuzot to their doorposts. Moshe warns the people not to allow the material attractions of the Land to cause them to neglect their service of G-d, nor to test

Him like they did in the desert.

7TH ALIYA (SHEVI’I) – 7:1-11

When the Israelites come into the Land of Cana’an, they will successfully overcome seven great and mighty nations. Moshe warns them not to enter into a covenant with these nations, nor to intermarry with them. Israel is G-d’s chosen nation, whom He lovingly brought out of Egypt.

HAFTARAH NACHAMU

Taken from the book of Yeshaya, this is the first of the seven ‘haftarot of consolation’ read after Tisha B’Av. It starts with G-d’s instruction to the prophets to “Comfort, comfort My people” (Nachamu, nachamu, ami) and goes on to prophesy that G-d will return to Jerusalem and bring an end to the exile.

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When the broken path still leads home

Nothing in life is an accident. In Parashas Va’eschanan, we read about the Arei Miklat, the cities of refuge for those who unintentionally killed (Devarim 4:41–49). This parashah usually falls out immediately following Tishah B’Av, and, consequently, shortly before Elul. At face value, the Arei Miklat, Tishah B’Av, and Elul do not seem to share a thematic connection. The Ir Miklat is a city of refuge — a safe haven — for one who unwittingly murders. Tishah B’Av is a day of sadness and destruction, as Klal Yisrael mourns the loss of the Beis Hamikdash and the tragedies that have occurred throughout Jewish History. Elul is the month of teshuvah (repentance). What links these three topics together? In order to understand their deep underlying connection, let us delve into each of these three topics.

TISHAH B’AV: THE DEATH OF THE WORLD

On Tishah B’Av, we go through a process of aveilus (mourning), similar to the process of mourning a loved one. This seems to be an excessive response to the loss of a building — the Beis Hamikdash (Holy Temple). However, the destruction of the Temple itself was merely the physical expression of a much deeper tragedy. As we have previously discussed, the Beis Hamikdash was the makom (locus) of connection between Hashem and this physical world. The Beis Hamikdash was destroyed as a result of the disconnect that we, Klal Yisrael, created between us and Hashem, between us and our fellow man, and between us and ourselves. We lost sight of the spiritual root of this world, shattering the connection between us and Hashem. As the Nefesh Hachaim explains, once this was broken, the physical vessel that represented this connection i.e., the Beis Hamikdash, was reduced to an empty shell that could easily be destroyed.

The concept of death is the disconnect between a spiritual life-force and its physical vessel. The death of a person is the process of one’s soul separating from their body. (Death is a stage of life, not the end of life.) When the Beis Hamikdash was destroyed, the world died. The soul of the world, i.e., Hashem, left its body, its vessel — the physical world — resulting in a cosmic spiritual chasm and a shattered reality. (True, Hashem is still manifest in this world, but only infinitesimally compared to the connection that once was.)

We mourn on Tishah B’Av not just for the destruction of a building but for the death of the world itself. And we yearn for the day when Hashem will once again be fully and clearly manifest in this world, revealing the spiritual essence of this physical reality.

Based on this idea, it is now clear why Klal Yisrael was sent into galus (exile) as a result of the churban Beis Hamikdash (destruction of the Temple). A person who

murders another intentionally is executed as punishment. [This is middah k’neged middah (measure for measure): The murderer removed his victim’s soul from the physical world, so he is punished likewise. An accidental murderer, on the other hand, is not executed but exiled. This is also middah k’neged middah, but due to the unintentional nature of the act, the punishment is less severe. Instead of the killer losing his existence in the physical world, he loses his physical “place” in the world, his makom. He is forced to leave his home and live in exile. Interestingly, the word for place (makom) is deeply connected to the word for existence (kiyum). Hashem gives existence to the world (kiyum) by creating a place for the world (makom). When one takes away their fellow man’s existence in the physical world (kiyum), they also take away their place within it (makom).]

When the Jewish People “killed” the world, we were sent into exile. We lost our home, our makom — Eretz Yisrael. According to some opinions, this was in fact an act of mercy on the part of Hashem, as the Jewish People should have been executed for murdering the world — for having severed its soul from its body. Instead, though, we were merely exiled, maintaining the ability to correct our mistake and return home.

This serves as a beautiful explanation of the Midrash that states that instead of destroying the Jewish People, Hashem took his wrath out on the wood and stones of the Beis Hamikdash. (Eichah Rabbah

4:14.) Hashem destroyed the Beis Hamikdash, but He did not destroy us, giving us the chance to rebuild anew. Our exile, in a sense, is a gift, as it allows us to rebuild the connection between us and Hashem and return home once more.

ELUL: RETURNING HOME

This is why Elul directly follows Tishah B’Av. Tishah B’Av is the time of breakdown, exile, and death. Elul is the time of rejuvenation, redirection, and rebirth. As we transition from Tishah B’Av toward Elul, we pause, stop the negative momentum, and begin building anew. The low of Tishah B’Av becomes the impetus for growth throughout the month of Elul, and in this way, it becomes a yeridah l’tzorech aliyah — a breakdown for the sake of ascension. Elul, in the deepest sense, represents our journey back home to our proper makom, back to our unbreakable bond with Hashem. The goal of Rosh Hashanah is to fully and wholeheartedly anoint and embrace Hashem as our King. This can only happen after a month spent bridging the gap that we created between us. Elul is our voyage back home as we reconnect Hashem to this world — the Soul of the world to its proper place. The literal meaning of the word “teshuvah” is “return” (shuv means return), and that is our goal at this time. We yearn to return the world to its proper, higher state, to return the Jewish People back to our elevated status, and for each and every one of us to return to our higher, true selves.

OUR STRUGGLE

The process of return is a joyous one, but it is also a challenging one. We often feel as though we are fighting an uphill battle, and we struggle to maintain momentum and continue gaining ground. Every year as we approach Elul, there is an underlying sense of dread as we prepare ourselves for another year of “New Year’s resolutions,” writing down the same list of goals, only to be forgotten two weeks later. For many, this is the unspoken dread of Elul — the feeling of despair and loneliness as we grapple to rebuild ourselves and what feels like a broken connection with Hashem. This is why Hashem created the Ir Miklat.

IR MIKLAT: A PLACE FOR THOSE WITHOUT A PLACE

An Ir Miklat is a place for those without a place. When one loses his physical makom, he feels lost, abandoned, hopeless. At exactly this moment, he is given a sense of hope. He may have lost his place, but there is still a place for him to go in the interim until he can return home. This is what the Ir Miklat represents: hope for the hopeless, home for the homeless, stability for the unstable.

Hashem as the Makom of the World

There is an additional spiritual idea here that reveals the ultimate depth of this concept. Many people think that before Hashem created the world, there was nothing. On the contrary, until Hashem created the world, there was everything; there was only Hashem Himself. As the Arizal, Ramchal, and others explain, Hashem created the world by making a makom, a space, within Himself. Just as everything in the physical world requires space to exist, existence itself required a space to exist. If you have a cup completely filled with metal, you cannot pour any water into it. Only if there is a space in the cup, if there is room for the water, can you pour water into the cup. Before Hashem created the world, there was no space for us to exist, as all of existence was occupied by Hashem. To create the physical world, Hashem made space within Himself for us to exist. This is why Hashem is referred to as the “Makom of the world,” the place of the world (Midrash Tehillim 90; Rashi, Avos, chap. 2). We exist within Hashem, so to speak; He is our makom.

However, there are times in our lives when we feel distant from Hashem and when we question whether or not Hashem truly cares for us, loves us, or believes in us. It is specifically at these times that we refer to Hashem as “Makom.” For example, in a house of mourning, it is customary to tell the mourner, “HaMakom yenachem — The Place will comfort you.” This is because at this specific time, the mourner (avel) feels most distant from both their loved one and from Hashem. We therefore remind the mourner that not only is Hashem still your Makom, but He is also still the Makom of your loved one. This helps the mourner feel close to Hashem and reminds him that the mes (dead relative) is still here, in existence, within Hashem, simply in a more spiritual dimension.

This is the idea of an Ir Miklat. When one loses their physical makom, they feel completely abandoned. We not only provide him with a different physical makom, but we also ensure that he realizes that he will always have an existential, spiritual Makom — Hashem!

ELUL AS OUR MAKOM

This is the purpose of Elul. Tishah B’Av reminds us of how broken we can become, of the genuine difficulty and challenge of life. But there will always be an Elul, an Ir Miklat, a Makom. This connection between Elul and the Ir Miklat is alluded to in the Torah. The very first time the Torah mentions the Ir Miklat is in Parashas Mishpatim, with the words: “If G-d brought it about [meaning that the murder was unintentional], I will make a place for you…” (Shemos 21:13: הניא םיקלאהו םוקמ ךל יתמשו ודיל) The roshei teivos (first letters) of these words is Elul!

(

לולא = ךל יתמשו ודיל הניא) Elul is our Ir Miklat, reminding us that we will always have a place to stay until the chaos subsides. But even while in the midst of that chaos, we must remember that this is only a way station, and that we must arise and journey back to our true makom, to our true destination. Elul is our shelter amidst the storm, a lighthouse in the dark. It helps protect us from the darkness, but it also helps guide us back to our true destination.

When we pass by the month of Elul, Hashem covers every tree with white flags. Elul is Hashem’s way of saying, “There will always be a place for you.” In response, we must embrace that place and begin rebuilding from there toward our true destination.

This is the first step of teshuvah: recognizing that we are not where we need to be, but that through constant effort and the help of Hashem, we can get there; we can return to our true makom, and we can ascend to a true Rosh Hashanah. The foundation for this is our interim makom, our Ir Miklat, Elul — the place for those without a place. This allows us to gain our footing, create clarity and purpose, and begin our journey back home. May we all be inspired to pause, find our footing, and use this Elul to purposefully journey back to our true makom, i.e., Hashem.

Rabbi Shmuel Reichman is a bestselling author, international speaker, and the CEO of Self-Mastery Academy. He has lectured internationally on topics of Torah thought, Jewish medical ethics, psychology, and leadership. After obtaining his BA from Yeshiva University, he received Semicha from Yeshiva University’s RIETS, a master’s degree in education from Azrieli Graduate School, and a master’s degree in Jewish Thought from Bernard Revel Graduate School. He then spent a year studying at Harvard as an Ivy Plus Scholar. He currently lives in Chicago with his wife and son where he is pursuing a PhD at the University of Chicago. To enjoy more of Rabbi Reichman’s content, to contact him, or to learn more about his services, visit his website: ShmuelReichman.com

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Unleashing your calling in Jewish education

“There is nothing new under the sun” said Shlomo Hamelech. As Jewish educators, it can sometimes feel like the day-today challenges we encounter are without precedent. Whilst many aspects of 21st century life and culture, such as the advances of technology, are indeed chidushim (innovations), we have the wisdom of Torah, and of previous generations, to help us guide our students. What is the ideal way to teach about personalities in Tanach? How does one construct a relevant Jewish Studies curriculum for a UK primary school? How does such a curriculum balance textual learning from seforim (books) with a screen? What does a personal vision for Jewish education look like? These were just some of the diverse questions that my fellow students and I explored over the course of a two-year distance learning MA course in Jewish Education with LSJS.

If I could narrow down the impact of the MA as I experienced it, this would fall into three main areas. Firstly, the subject matter itself. During the five modules studied, we were exposed to a wide range of learning material, from classical Jewish sources to contemporary theories and educational research within and beyond the field of Jewish education, to help us address challenges and tensions such as those described above. We were encouraged to see where these sources complemented each other or were in conflict, articulate our arguments, and refine our own thinking in the process.

Invaluable for any study, but particularly during the pandemic as I discovered, is support from teachers and peers. A

second reason for the impact of the MA was the ongoing help and encouragement from LSJS tutors and faculty, all world experts in their field, as well as from our student group located across the UK, Israel and South Africa. This comprised detailed, constructive tutor feedback on written assignments, group presentations via Zoom followed by questions and comments from tutors and peers, and informal peer support (and commiseration) via WhatsApp, particularly as deadlines loomed. The connections we formed will endure for a long time to come.

Finally, over the duration of the course, we were encouraged to define our own area of interest within a chosen sector of Jewish education – be it informal,

community or school-based. For example, I was able to combine my love for Jewish studies and passion for art in a final year dissertation case study exploring the extent to which art as a subject can be integrated with Jewish studies in a UK primary school. This yielded learning and insights that I have been able to apply to various integrated projects within my school. I urge anyone who may be looking into pursuing further study in the field of Jewish education to grab an opportunity like this with both hands – you won’t regret it. There may be nothing new under the sun, but you will emerge renewed and energised, with a sense of purpose and direction. And in helping ensure the continuity of future generations through a career path in Jewish education, you may just find (as I did) your highest calling.

Lizzie Caplan is Primary Jewish Studies Advisor for the North at PaJeS, and Deputy Head for Kodesh at Broughton Jewish Cassel Fox Primary School in Manchester. She has just graduated with an MA in Jewish Education from LSJS.

I urge anyone who may be looking into pursuing further study in the field of Jewish education to grab an opportunity like this with both hands – you won’t regret it.

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Parshat Va’etchanan is a continuation of Moshe relating the highlights – and low points – of the Jewish people’s journey through the desert over the 40 years. He opens by relating the 515 prayers that he said in order to be granted entry into the Holy Land, to no avail. Hashem had decreed that he would not be able to enter the land but instead appoint Yehoshua as his successor.

Moshe reminds the nation how they must be very careful to remove all vestige of idol worship from the holy land and certainly not manufacture nor own any forms that may be associated with idol worship. We are also introduced to the concept of not adding or subtracting from Mitzvot.

When Jewish people keep to the Torah and perform its Mitzvot the nations of the

Word Search

world admire them and exclaim how wise and understanding this people are. Who truly is so great – explained Moshe – a nation which Hashem is close to whenever we cry out to Him?

We are warned that if we get too used to the Holy Land and begin serving idols, then Hashem will have us expelled from the Holy Land and scattered around the world. This unfortunately came true and throughout our close to 2000 years in exile, we have been scattered all over the world. Thankfully, wherever we have been there have been those who remained loyal to our Torah, which itself has brought much flavour to our religious practice, with Jews from Argentina able to relate to the same Torah as Jews from Algeria, Jews from Ireland able to compare notes with Jews from Iraq and Jews from

Canada bringing a certain different flavour to Mitzvah observance than Jews from China.

Moshe reviews the Ten Commandments and reminds the Jewish people how special they are – “Has any other nation heard Hashem Himself talk to them?” It was not an individual “prophecy” that we are told to believe; it was an entire nation who heard Hashem communicate with us and with Moshe. We are warned to never forget the day on which we all stood at Har Sinai to receive the Torah.

As we learned in a previous Sidra, there were to be cities of refuge set aside for one who killed unintentionally (G-d forbid). Although Moshe himself was not going to be entering the Holy Land he was still keen to fulfil a Mitzvah and therefore separated three cities on the east of the

Jordan to be designated for this purpose.

The Parsha contains the first passage of our declaration of faith – Shema Yisrael and Ve’ahavta. It is noteworthy how many Mitzvot are contained in this relatively small section of the Torah which we are privileged to read twice a day!

Moshe reminds the Jewish people –Hashem did not choose you over other nations due to your strength in number – there are plenty nations with far more people. Rather, you were chosen from the love Hashem has for you and in keeping with His promise to our forefathers to redeem you from Egypt.

The Parsha ends with another fundamental principle of Judaism –Hashem rewards those who are loyal to Him and, sadly, punishes those who are not.

contains 122 verses, 1,878 words and 7,343 letters.

History; The Shema; The Ten Commandments

Va’etchanan is the second Sidra in the book of Devarim.

It

Using all the shapes on the left can you make the butterfly shape on the right?

Tangram Challenge! Word Wheel

The goal of a word wheel puzzle is to create as many words possible with the letters in the word wheel.

Each word must contain at least three letters. You can only use each letter once and every word must have the letter in the centre of the wheel.

Last week’s words

Here are some words you may have found from last week – you may have found more!

Jokes

Q: What side of a chicken has the most feathers?

A: The outside of course!

Q: Where do kings keep their armies?

A: In their sleevies!

Q: Where do baby cows eat?

A: In the calf-ateria!

Q: Why do bicycles fall over?

A: Because they are two-tired!

Use the area below to write the words you have found.

Riddles

1. I can be cracked, I can be played. I can be told, I can be made. What am I?

2. If you lose me you cause people around me to lose me too. What am I?

3. I am so fragile, saying my name will break me. What am I?

EXPERT ADVICE

I’m making Aliyah in the next few months, and will continue to work for my current employer remotely from Israel. What are the tax implications of my move?

Firstly, best wishes with your Aliyah plans; I hope things go smoothly. Under Israeli law, once someone is living in Israel, they are liable for Israeli taxation on their worldwide income.

For new residents (“olim chadashim”) or veteran returning residents (those who lived outside Israel for at least 10 years before returning), there is an exemption from reporting income and paying Israeli taxes on income earned outside Israel.

What needs to be determined is how “earned outside Israel” is defined.

Under Israeli law, earned income (which includes salaries & self-employment income) is considered earned in the country in which the work is being carried out. This is irrespective of where the payer is based.

As such, working remotely from Israel will require you to report your income to the Israeli tax authority and pay Israeli taxes accordingly.

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(1) If you are eligible to the 10-year exemption, you are exempt from tax in Israel on the work that can be attributed to the period of time that you work physically abroad. For this to apply, the Israeli tax authority require a minimum of 40 works days abroad in order to claim the partial exemption.

(2) If you become non-resident from a UK perspective, you should be exempt from UK taxation on work done whilst not physically in the UK. The bottom line therefore is that you’re moving your tax base in such a situation from the UK to Israel.

Needless to say, there are many nuances to each case, and bespoke advice should be taken.

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