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2018, PhD Thesis Abstract - Alison John, University of Edinburgh 2018
PhD Thesis: University of Edinburgh, 2014-2018 Defended: September 2018 Examiners: Rogers Rees and Zubin Mistry Supervisors: Gavin Kelly and Lucy Grig
2022 •
Mamertus Claudianus, a priest in Vienne in the mid-fifth century, has been identified by some scholars as a professional teacher of Latin rhetoric. This article contests this classification, arguing that Claudianus was an active member of learned Christian literary circles and leader of philosophical and theological 'literary salons.' It demonstrates the importance of correctly identifying teachers in the prosopography and illustrates the potential of incorrect identifications to produce flawed and distorted historical reconstructions of the cultural transformations of the late antique west. A close reading of the sources for Claudianus, coupled with a firm understanding of the cultural and educational realities of late antique Gaul, sheds light on the evolution of an increasingly Christian intellectual culture among the Gallo-Roman litterati of the fifth century, and a better understanding of the transformation of educational practices in this period and after the 'fall' of Rome.
2016 •
In this contribution, I attempt to bring a thorough compilation of both the literary and the epigraphic sources on educators in Late Antiquity. For the latter sources, the focus will be on the rich inscriptional evidence from the City of Rome. Professional, usually servile, educators were common in elite and (upper)-middle class households of the Principate. This changed in Late Antiquity when households instead relied mainly on family members as educators. However, this fundamental change in hierarchical values of the honourable Roman society is never attested explicitly in the ancient records. There are some indications in the works of literary writers, but the inscriptions cannot be used to prove this change statistically. Still, the change must have been profound : educational tasks, which were in the mind-set of a Roman family members so much linked with servile labour, became more entrusted to other family members. It is only by looking at the wider context that we can catch a glimpse of how fundamentally things might have changed for educators and the families which made use of their services. Ideas of social hierarchy still existed in Late Antiquity, and so there still were slave educators. However, by the late sixth century, all this was embedded in a society which would have been hardly recognisable by those who lived there two centuries before.
In Networks of Learning: Perspectives on Scholars in Byzantine East and Latin West, c.1000–1200, edited by S. Steckel, N. Gaul and M. Grünbart, 235–280. Byzantinische Studien und Texte, 6. Berlin–Münster: LIT Verlag, 2014.
“Rising Elites and Institutionalization — Ēthos/Mores — ‘Debts’ and Drafts: Three Concluding Steps Towards Comparing Networks of Learning in Byzantium and the ‘Latin’ West, c.1000–1200’”History, Frankish Identity and the Framing of Western Ethnicity, 550–850
Gregory of Tours and His Genealogy of Pastoral Power in Late Antique Gaul2000 •
in: Networks of Learning. Perspectives on Scholars in Byzantine East and Latin West, c. 1000-1200, ed. by Sita Steckel, Niels Gaul and Michael Grünbart, Byzantinistische Studien und Texte 6, Münster:Lit Verlag, 2014, S. ix-xxxv
Introduction: Towards a Connected History of Learning in Byzantium and the Latin West2014 •
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