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2023, Synteesi
Interview with Richard Shusterman
Volume 12 of Contemporary Pragmatism features an author-meets-critics symposium on Richard Shusterman’s Thinking Through the Body, with articles by Thomas Leddy, Curtis L. Carter, Pradeep A. Dhillon, James Garrison, and Mathias Girel.
The Philosophy Journal, Философский журнал
ИСТОРИЯ ФИЛОСОФИИ MEASURING PRAGMATISM BY ITS CLASSICAL TENETS (the final part2019 •
John E. Smith argued that there were almost as many pragmatisms as pragmatists. Almost all pragmatists criticized abstractive and reductive reasoning in the modern academy, but most entertained different visions of how and to what end academic reasoning should be repaired. Smith's vision was shaped by his strong preference for the classical pragmatisms of Peirce, Dewey, James and also Royce, whose differences contributed to the inner dynamism of Smith's pragmatism. Smith was far less impressed with the virtues of neo-pragmatists who rejected key tenets of the classical vision. My goal in this brief essay is to outline a partial list of these tenets, drawing on Smith's writings and those of a sample of recent pragmatists who share his commitment to the classical vision, such as Richard Bernstein, John Deely, and Doug Anderson. I restate the tenets in the terms of a pragmatic semeiotic, which applies Peirce's semeiotic to classical doctrines of habit-change and reparative inquiry. I conclude by adopting the tenets as signs of pragmatism's elemental beliefs. Consistent with Peirce's account of "original" beliefs, these are not discrete claims about the world or well-defined rational principles but a loose and dynamic network of habits. The habits grow, change, inter-mix or self-segregate through the run of intellectual and social history. They can be distinguished but only imprecisely, described but only vaguely, encountered per se only through their effects. Among these effects are sub-communities of pragmatic inquiry, sub-networks of habits, and existentially marked series of social actions and streams of written and spoken words: including context-specific, determinate claims about the world, about other claims, and about habits of inquiry like pragmatism. Among these claims are my way of stating of the tenets and my arguments about the history of pragmatism. Such claims are determinate, but the habits and tenets of pragmatism are not. THIS IS PART II OF A TWO PART PUBLICATION
Journal of The Operational Research Society
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European Journal of Pragmatism and American Philosophy
Pragmatism and the Social Sciences: A Century of Influences and Interactions, Vol. 2 "A Symposium on R. Shusterman, Pragmatist Aesthetics: 20 years later"2012 •
Philosophy in Review
Review of Nicholas Rescher, Realistic Pragmatism: An Introduction to Pragmatic Philosophy2000 •
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