The Frankish world
Society
Germans and Gallo-Romans
The settlement of Germanic peoples in Roman Gaul brought people from two entirely different backgrounds into contact. Linguistic barriers were quickly overcome, for the Germans adopted Latin. At the same time, German names were preponderant. Although there were religious difficulties in those regions settled by peoples converted to Arianism (Visigoths, Burgundians), Clovis’s eventual conversion to Catholic Christianity simplified matters. The Germans who settled in Gaul were able to preserve some of their own judicial institutions, but these were heavily influenced by Roman law. The first sovereigns, under Roman influence, committed the customs of the people to writing, in Latin (Code of Euric, c. 470–480; Salic Law of Clovis, c. 507–511; Law of Gundobad, c. 501–515), and occasionally had summaries of Roman rights drawn up for the Gallo-Roman population (Papian Code of Gundobad; Breviary of Alaric). By the 9th century this principle of legal personality, under which each person was judged according to the law applying to his status group, was replaced by a territorially based legal system. Multiple contacts in daily life produced an original civilization composed of a variety of elements, some of which were inherited from antiquity, some brought by the Germans, and many strongly influenced by Christianity.
Social classes
The collapse of Roman imperial power and the influx of Germans did not destroy the old Roman senatorial and landed aristocracy; the 6th-century kings called on its members to serve in the administration. A sort of military aristocracy had existed among the Germans: at the time of their settlement within the empire, its members were given tax revenues and lands confiscated from the Gallo-Roman aristocracy or awarded from the fisc (royal treasury). The two groups fused rapidly. They shared a common life, discharging public and religious duties and frequenting the court. By the beginning of the 7th century, there arose an aristocracy of office, whose signs of prestige were the possession of land and service to the king and church. This aristocracy increased in importance during the conflicts between the Merovingian sovereigns. The ascendance of the Pippinids, Carolingian rule, and the power struggles in the 9th century furnished these magnates, on whom those in power were dependent, with a means of enriching themselves and augmenting their political and social influence.
Parallel to this class of lay magnates and largely drawn from the same families was an ecclesiastical aristocracy, which was one both of office and of land. The church found itself in possession of a vast landed fortune. At the beginning of the 7th century, at least, the church frequently benefited from immunity, and governmental rights were conferred on abbots or bishops.
A class of small and middle-size landholders apparently existed, about which little is known. It appears that both the power of the magnates and the practices born of the ancient patronage system, combined with extensive military service, had the effect of diminishing the size of this class.
During the Merovingian epoch, slavery, inherited from antiquity, was still a viable institution. Slaves continued to be obtained in war and through trade. But the number of slaves decreased under the influence of the church, which encouraged manumission and sought to prohibit the enslavement of Christians. Under the Carolingians, the slaves in Gaul formed only a residual class, although the slave trade was still active. Taken increasingly from the Slavic territories (the term slavus replaced the traditional servus), slaves were a commodity for trade with the Muslim lands of the Mediterranean.
Diffusion of political power
During the period of insecurity and turbulence that marked the end of the Merovingian epoch, bonds of personal dependence, present in both Roman and Germanic institutions, competed with weakened governmental institutions. In the 7th century these bonds took one of two forms: commendation (a freeman placed himself under the protection of a more powerful lord for the duration of his life) and precarious contract (a powerful lord received certain services in return for the use of his land for a limited time under advantageous conditions). In the 8th century the Pippinids increased their personal circle of followers. Charlemagne sought to establish a personal bond with the entire free population through oaths of loyalty. He encouraged an increase in the number of royal vassals and gave them administrative functions. During the 9th-century power struggles, however, some administrative offices became hereditary, though this represented a distortion of the vassalic relationship. In addition, before the end of the century, a man could place himself in vassalage to several lords. Finally, the usurpation of governmental powers led to the formation of territorial principalities, resulting in a great weakening of royal authority.
Institutions
Kingship
The institutions of government underwent great changes under the Frankish monarchs. Kingship was the basic institution in the Merovingian realm. Since Clovis’s reign, the power of the king had extended not only over a tribe or tribes but also over a territory inhabited by Germans of divergent backgrounds and by Gallo-Romans as well. The king exercised power within legal limitations, which, when violated, led to efforts to reestablish political equilibrium by means of civil war, assassination, and an appeal to God and the saints. Royal power was dynastic and patrimonial. The Frankish kings successfully eliminated the Germanic practice of the magnates electing the king (the Frankish king was content to present himself to the magnates who acclaimed him) and accepted the hereditary principle as a personal right. The kings partitioned the kingdom at each succession. Royal power also had a sacred aspect; under the Merovingians the external sign of this was long hair.
The nature of the Frankish monarchy was profoundly changed during the Carolingian epoch. When Pippin III usurped the office of king, he had himself consecrated first by the bishops of his realm (possibly including Boniface) in 751 and then by the pope in 754. This rite, originated by the biblical kings of Israel, had already been adopted by the Visigoths; it gave Christian legitimacy to royal authority because it reinforced the religious character of the monarchy and signified the king’s receipt of special grace from God. The king was permitted to reign and was given a stature above that of the common level because of this grace. Acclamation by the magnates became a pledge of obeisance to a king whom God had invested with power.
To this new royal status Charlemagne, who had been called rex et sacerdos (Latin: “king and priest”) in the 790s, added the title of emperor, which had not been held by a ruler in the West since 476. Although, according to his biographer, Charlemagne was surprised by the ceremony on Christmas Day in 800, he must surely have known of the coronation. Indeed, during the previous decade his advisers, especially Alcuin, had developed the idea that Charlemagne was a worthy successor to Constantine, the first Christian emperor. Among the clerical ranks that formed the entourage of the new emperor, the revival of the empire was regarded as a magistracy conferred by God in the interests of Western Christianity and the church; imperial authority was considered a kind of priesthood, and its bearer was obligated to lead and protect the faithful. This idea reached fruition under Louis the Pious, who understood his role as that of a Christian emperor and dispensed with the royal designations that his father included in his official title. He also redefined Carolingian relations with the pope, who crowned Louis in 816 and whose role became central in the act of coronation. Later Carolingians were deemed emperors only after coronation by the pope, and, as a result of the divisions of the empire, the emperor’s most important duty was defense of the pope.
The central government
By the time of Clovis, the ancient Germanic assembly of freemen participated only in the conduct of local affairs and was consigned largely to a military role. Within each kingdom, the king’s court, of Roman imperial origin but adapted and modified by the Frankish sovereigns, encompassed domestic services (treasury, provisioning, stables, clergy), a bureau of accounts, and a military force. The court was presided over by three men—the seneschal, the count of the palace, and, foremost, the mayor of the palace, who also presided over the king’s estates. They traveled with the king, who, while having various privileged places of residence, did not live at a fixed capital. Only under Charlemagne did this pattern begin to change; while not abandoning the itinerant life, Charlemagne nonetheless wished to make Aachen the centre of his state. It was there that he constructed a vast palace, which was based upon a late imperial Roman model and of which only the Palatine Chapel remains.
Local institutions
Except in the north, which was divided into districts called pagi (singular pagus), the Merovingians continued to use the city (the Roman civitas) as the principal administrative division. A count, installed in each pagus and city (urbs), delegated financial, military, and judicial authority. Groups of counts were occasionally placed under the authority of a duke, whose responsibilities were primarily military.
The development of institutions in the Carolingian age
The Carolingians contented themselves with refining their administrative system to strengthen royal control and to solve the problems posed by a large empire. The kingdom’s cohesion was augmented by an oath of fidelity, which Charlemagne exacted from every freeman (789, 793, 802), and by the publication of legislation—the capitularies—that regulated the administration and exploitation of the kingdom. In the marches, local governments were established.
To improve government further, the episcopate (the body of bishops) was given a central role in the administration, and a new class of judges (scabini) was created. Charlemagne extended the use of the missi dominici—i.e., envoys who also served as liaisons between the central government and local agents and who were responsible for keeping the latter in line. To strengthen his control over the population, Charlemagne attempted to develop intermediary bodies; he tried to use both vassalage and immunity as means of government—in the first instance by creating royal vassals and giving them public offices and in the second by controlling protected institutions such as monasteries and the Jewish community.
Economic life
Agriculture was the principal economic activity, and during the entire Frankish age the great estate, inherited from antiquity, was one of the components of rural life. These estates were, according to contemporary documents known as polyptyques, an important source of income for the aristocracy. The estates appear to have long been placed under cultivation by servile labour, which was abundant at the time. The heavy work was done with the assistance of day labourers. A portion of the land, however, was given to the tenants—the coloni—who were compelled to pay annual charges. With the decline in slavery at the end of the Merovingian era, the number of tenancies increased, and tenants were compelled to render significant amounts of labour to cultivate land held directly by the lord. This bipartite system, in which the lord’s "reserve" coexisted with tenant holdings, was not adopted throughout the Frankish empire but became characteristic of the future French heartland between the Loire and the Rhine. Farming techniques were rudimentary and crop yields were low, putting a damper on population growth and economic expansion; during the Merovingian and Carolingian periods, the total population remained below the peak it had reached in Roman times. The Carolingian period, however, especially after 800, witnessed the beginning of climatic and technological change that would lay the foundation for later economic and demographic expansion.
Trade
Despite the Islamic conquests, Mediterranean commerce did not decline abruptly. In Gaul, goods such as papyrus, oil, and spices were imported from the East, and there were numerous colonies of Syrians. Currency continued to be based on the gold standard, and imperial units were still used. All signs, moreover, point to the existence of manufacturing for trade (marble from Aquitaine, Rhenish glass, ceramics). However, in the Carolingian age, Mediterranean trade no longer occupied a primary place in the economy. The adoption of a new monetary system based on silver, along with a reduction in the number of Oriental goods and merchants, are signs of the change. After the 7th century, trade among the countries bordering the English Channel and the North Sea and in the Meuse valley increased steadily. The Scandinavians, with their great commercial centres at Birka in Sweden and Hedeby in Denmark, were both pirates and traders; they established new contacts between East and West.
In addition to this large-scale commerce, there was agriculturally based local trade. The number of markets increased, and market towns began to appear alongside the former Gallo-Roman cities, which survived as fortresses and population centres and served as the basis for religious organization and political administration.
Frankish fiscal law
The Frankish fiscal system reflected the evolution of the economy. Frankish kings were unable to continue the Roman system of direct taxation of land as the basis for their income. Their principal sources of income were the exploitation of the domains of the fisc (royal treasury), war (booty, tribute), the exercise of power (monetary and judicial rights), and the imposition of a growing number of telonea (taxes collected on the circulation and sale of goods).
The church
The episcopate and the diocese were practically the only institutions to survive the collapse of Roman imperial power largely unchanged. Many bishops played important roles in defending the population during the German conquest. During the Frankish era, bishops and abbots occupied a socially prominent position because of both their great prestige among the people and their landed wealth.
Institutions
The organization of the secular church took its final form under the Merovingian and Carolingian kings. The administrative bodies and the hierarchy of the early Christian church were derived from institutions existing during the late Roman Empire. In principle, a bishop was responsible for the clergy and faithful in each district (civitas). The bishop whose seat was in the metropolitan city had preeminence and was archbishop over the other bishops in his archdiocese. The monarchy dominated the church. Kings most often appointed bishops from among their followers without regard for religious qualifications; the metropolitan see was often fragmented in the course of territorial partitions and tended to lose its importance, and the church in Francia increasingly withdrew from papal control despite papal attempts to reestablish ties. The first Carolingians reestablished the ecclesiastical hierarchy. They restored the authority of the archbishops and established cathedral chapters so that the clergy living around a bishop were drawn into a communal life. They also maintained the right to nominate bishops, whom they considered agents of the monarchy.
During the 4th and 5th centuries success at converting the countryside made it necessary for the bishops to divide the dioceses into parish churches. Initially there was a limit of between 15 and 40 of these per diocese. In the Carolingian era they were replaced by small parish churches better suited to the conditions of rural life.
Monasticism
Monasticism originated in the East. It was introduced in the West during the 4th century and was developed in Gaul, mainly in the west (St. Martin of Tours) and southeast (St. Honoratus and St. John Cassian). In the 6th century the number of monasteries throughout Gaul increased, as did the number of rules regulating them. Introduced by St. Columban (c. 543–615), Irish monasticism was influential in the 7th century, but it was later superseded by the Benedictine rule, which originated in Italy. The monasteries suffered from the upheavals affecting the church in the 8th century, and the Carolingians attempted to reform them. Louis the Pious, acting on the advice of St. Benedict of Aniane, imposed the Benedictine rule, which became a characteristic feature of Western monasticism. The Carolingians, however, continued the practice of having lay abbots.
Education
In the 6th century, especially in southern Gaul, the aristocracy and, consequently, the bishops drawn from it preserved an interest in traditional Classical culture. Beginning in the 7th century, the Columbanian monasteries insisted on the study of the Bible and the celebration of the liturgy. In the Carolingian era these innovations shared the focus of education with works of Classical antiquity.
Religious discipline and piety
Characteristic of the church in the 6th century were frequent councils to settle questions of doctrine and discipline. In time, however, the conciliar institution declined, leading to liturgical anarchy and a moral and intellectual crisis among the clergy. Charlemagne and Louis the Pious attempted to impose a uniform liturgy, inspired by the one used at Rome. They also took measures to raise the standard of education of both clerics and the faithful.
The cults of saints and relics were an important part of religion during late antiquity and the Middle Ages. Relics, the remains of the holy dead, were thought to have miraculous powers that could convert pagans and cure the sick. Consequently, the great desire to obtain relics led to the commercial exchange and even theft of them. Rome, with its numerous catacombs filled with the remains of the earliest Christians, was one of the key centres of the relic trade. It also became the most prominent Western pilgrimage site at a time when pilgrimage, at first to local shrines and then to international ones, became increasingly important. The desire on the part of the faithful to be buried near relics changed funeral practices. Ancient cemeteries were abandoned, and burials in or near churches (burials ad sanctos) increased.
The influence of the church on society and legislation
The progressive Christianization of society influenced Frankish institutions significantly. The introduction of royal consecration and the creation of the empire afforded the clergy an opportunity to elaborate a new conception of power based on religious principles. The church was involved in trying to discourage slavery and in ameliorating the legal condition of those enslaved. It was during the Carolingian period that, in reaction to the polygyny practiced in German society, Christian doctrines of marriage were more strictly formulated.
Merovingian literature and arts
During the entire 6th century many writers, inspired by Classical tradition, produced works patterned on antique models; such writers included Sidonius Apollinaris (died c. 488) and Venantius Fortunatus (died c. 600). In the late 6th century, Gregory of Tours produced influential works in history and hagiography—the writing of saints’ lives, which became the most widespread literary genre of the period. Nevertheless, the standard of literature continued to decline, becoming more and more conventional and artificial. The use of popular Latin became more common among writers.
Religious architecture remained faithful to the early Christian model (churches of basilican type, baptisteries, and vaulted mausoleums with central plans). Because of the development of the cult of saints and the practice of burying ad sanctos, mausoleums became common in churches. As had been the case in antiquity, marble was the principal sculptural material. In the Pyrenees, sculptors produced antique-style capitals and sarcophagi, which they exported throughout Gaul; these workshops reached their zenith in the 7th century. The development of the art of metalwork (fibulae, buckles) was another characteristic of the Merovingian age. Germanic craftsmen adapted Roman techniques (e.g., cloisonné and damascene work). A new aesthetic standard, characterized by the play of colour and the use of stylized motifs, eventually predominated.
Carolingian literature and arts
Although its roots can be traced to the 7th century, a cultural revival, or renaissance, blossomed under the Carolingians. Indeed, the Carolingian kings actively promoted the revival as part of their overall reform of church and society. Inspired by his sense of duty as a Christian king and his desire to improve religious life, Charlemagne promoted learning and literacy in his legislation. He also encouraged bishops and abbots to establish schools to educate the young boys of the kingdom. His reforms attracted some of the greatest scholars of his day, including the Anglo-Saxon Alcuin and the Visigoth Theodulf of Orléans. The renaissance continued into the 9th century and gained renewed support from Charles the Bald, who sought to revive the glory of his grandfather’s court.
After raising the standard of the clergy, Charlemagne assembled a group of scholars at his court. Although, contrary to legend, there was no formal school established in the imperial palace, numerous schools opened in the vicinity of churches and monasteries. An attempt was also made to reform handwriting. Research was carried on simultaneously under the auspices of several monastic centres (most notably Tours) for the purpose of standardizing writing; this effort resulted in the adoption of a regular, easily readable script (Carolingian minuscule). Improved teaching and a desire to imitate Classical antiquity helped to revivify the Latin used by writers and scribes.
The imperial court and monasteries throughout the realm were centres of literary production. Carolingian authors produced a number of works of history, such as Einhard’s Vita Karoli Magni (Life of Charlemagne), the Astronomer’s Vita Hludowici imperatoris (Life of Louis the Pious), Nithard’s Historiarum libri IV (History of the Sons of Louis the Pious), and Hincmar’s De ordine palatii (“On the Government of the Palace”). They also wrote original works of theology on such matters as predestination and the Eucharist. These authors also copied numerous works of Christian and Classical antiquity, which otherwise would have been lost, and Alcuin prepared a new edition of St. Jerome’s Vulgate. Many of the more important books were beautifully illustrated with miniatures, sometimes decorated in gold, that revealed the Roman, Germanic, and Christian influences of these artists and their patrons.
Beginning in the mid-9th century, however, the kingdoms formed from the partitions of the empire saw a renaissance of regional cultures. The fact that the Oath of Strasbourg was drawn up in Romance and German is an early indication of this development. There is a striking contrast between the Annales Bertiniani (The Annals of St. Bertin), written at the court of Charles the Bald, and the Annales Fuldenses (The Annals of Fulda), written at the principal intellectual centre in Francia Orientalis. They are, respectively, the western and eastern narratives of the same events.
Some of the great imperial monuments erected during the Carolingian age (palace of Ingelheim, palace of Aachen) reveal the permanence of ancient tradition in their regular plans and conception. The churches were the subjects of numerous architectural experiments; while some were constructed on a central plan (Germigny-des-Prés, Aachen with its internal octagon shape), most remained faithful to the traditional T-shape basilican type. Liturgical considerations and the demands of the faith, however, made certain modifications necessary, such as crypts on the east or a westwork, or second apse on the west. These church buildings afforded architects an opportunity to make experiments in balancing the arches. The extension of the vaults over the entire church and the more rational integration of the annexes and church proper gave rise to Romanesque architecture.
The buildings of the period were richly decorated with paintings, frescoes, painted stucco, and mosaics in which figural representation increasingly replaced strictly ornamental decoration. North Italian ateliers were popularizing the use of interlace (i.e., ornaments of intricately intertwined bands) in chancel decoration. Sumptuary arts became more common, especially illumination, ivory work, and metalwork for liturgical use (reliquaries).