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Showing posts with label Aptakisic. Show all posts
Showing posts with label Aptakisic. Show all posts

Tuesday, November 22, 2011

Native American Place Names

It has been 190 years since the Treaty of Chicago (1833) required the Potawatomi, Chippewa and Ottawa peoples to vacate their lands and move west of the Mississippi River. 

Today, local place names hold reminders of Native peoples, the original stewards of the land on which we live. 

The Fox River is a major waterway and tributary of the Illinois River, and its' headwaters are northwest of Milwaukee, Wisconsin. The Fox enters Illinois and passes through Lake County by way of the Chain O' Lakes and meanders through western Cuba Township on its way south to the Illinois River at Ottawa, Illinois. 

The river is named for the Fox Tribe (Menominee) of Wisconsin, whose self-given name was "Red Earth People." In the 17th century, explorers Louis Jolliet and Jacques Marquette interpreted their name as "Renard," meaning "Fox" in French, referencing the red color of foxes. Fox Lake is the progeny of the Fox River. (Source: Encyclopedia of Native Tribes of North America, Michael Johnson, 1993; Place Names of Illinois, Edward Callary, 2008). 

Photo postcard view of Fox Lake with the Illinois Hotel and Willis Inn resort in the distance at center and right respectively, circa 1910. BBDM M-86.1.165.

The name for Nippersink Lake in Grant Township, north of Grand Avenue, is probably of Potawatomi origin and signifies "at the little water/lake." The post office at Fox Lake was called Nippersink until 1901.
Photo postcard of iron bridge over Indian Creek, Half Day (today's Lincolnshire), circa 1910. BBDM 92.27.82.

The village of Indian Creek was named for the creek of the same name, which runs through Lincolnshire. The creek is apparently named in remembrance of the Native American villages found in this vicinity before settlement by newcomers. There is an Indian Lake in Lake Barrington, presumably named to honor Native Americans as well.

Sequoit Creek in Antioch got its name from early settlers who came from Oneida County, New York where there is a Sauquoit Creek. The word "Sauquoit" is Iroquois and possibly means "smooth pebbles in the bed of a stream." 

The Skokie River was historically a large meandering stream that included sedge meadow and wet prairie, and ran from Waukegan Township south to Chicago. During early non-Native settlement in the mid-1800s, farmers partially drained the area to plant crops. In the early 1900s, the river became a drainage ditch. The name "Skokie" comes from the Potawatomi word Chewab Skokie for "big wet prairie." 

The village of Mettawa adopted its name in 1960 to avoid such common appellations as grove, lake and woods. Mettawa was a Potawatomi leader/chief whose village was near the junction of the Des Plaines River and Indian Creek. Mettawa was unable to attend the signing of the Treaty of Chicago in 1833, but his friend, Aptakisic wore his moccasins to represent him at the proceedings.

Wauconda large letter postcard, Curt Teich Company, 1950. OCH1780.

Wauconda is a term used by American Indians (spelled Wakonda) to signify "when the power believed to animate all natural forms is spoken to or spoken of in supplications or rituals." (Source: Frederick W. Hodge, Handbook of American Indians North of Mexico, 1912).

Village residents claim Wauconda was a young Native American chief who is buried on the south shore of Bangs Lake. There is no evidence of such a person. The town's first non-native settler, Justus Bangs, is reported to have selected the name from a character in a book he was reading.

Waukegan large letter postcard, Curt Teich Company, 1946. 6BH1342.

The largest community with a Native American appellation is Waukegan. The city of 87,000 was once known as Little Fort for its 17th century trading post (speculated to have been built by the French or American Indians). In 1849, when the community increased to about 2,500 inhabitants, it became clear that "little" no longer fit. Native American language experts, John Kinzie and Solomon Juneau, were consulted and the Algonquin word for trading post "waukegan" was selected.

The name that sounds the least Native American and causes the most confusion about its origin is Half Day. Though people believe the town was given the name in relation to its distance from Chicago (which it was not), the name actually honors Aptakisic, a Native American chief whose tribe lived near there from about 1830 to 1834. As discussed in a previous post on Aptakisic - Half Day, Half Day is named for Aptakisic, whose name can be translated to "sun at meridian" or "half day."

The name Aptakisic remains in use as Aptakisic Creek and Aptakisic Road. However, the town of Aptakisiconce located south of Prairie Viewno longer exists.

Native American place names that are no longer in use include: Indian Grove, which referred to a grove of trees near today's Forest Lake in Ela Township (circa 1839). The name was also formerly associated with the area around Sylvan Lake. Indian Point referred to an area on the northwest side of Fox Lake, and Round Lake Heights was first known as Indian Hills subdivision.

The newest place name in Lake County is Manitou Creek. The name change was approved by the U.S. Board of Geographic Names in December 2021. According to the U.S. Department of the Interior, among the most used place names in the U.S. with a derogatory term is "squaw," which historically has been used as a slur for Native American women. 

Since the 1840s, the name Squaw Creek was used for a tributary of the Fox River (via Fox Lake) in Lake County's Grant Township near Ingleside. The Manitou (formerly Squaw) Creek Drainage District worked with local organizations, historians, individuals, and tribal nations with historic ties to the region, to find an appropriate name for the creek. After much consideration Manitou Creek was selected. "Manitou" is the spiritual and fundamental life force among Algonquin Native American groups, and honors the spirit of the waterway.

Native peoples from many different nations call this region home and continue to sustain their cultures, languages and traditions. 

Friday, March 25, 2011

Aptakisic - Half Day

The historic town of Half Day claims many firsts in the annals of Lake County history—the first post office (1836), the first school (1836) taught by Laura Sprague in her family's log cabin, and the county's first non-native settler, Daniel Wright.

Perhaps most intriguing about Half Day is its name, which provokes more interest and debate than any other place name in the county.

You may wonder why there's debate. Ask anyone and they'll tell you it got its name because, "It took half a day to get there from Chicago." That may have been true back in the day of horsedrawn transportation, but Half Day was named for Aptakisic, a Native American leader of great standing.

Aptakisic's name (also spelled Aptegizhek), was translated as "center of the sky," "sun at meridian" or "half day." He was known to the settlers as Half Day. Both Daniel Wright (1778-1873) and Henry Blodgett (1821-1905), who knew Aptakisic, documented that he was "known as Half Day." Wright went on to say that the village took its name from Aptakisic.

A depiction of Aptakisic (Half Day) waving goodbye to the settlers he had led to Fort Dearborn in 1832. Painting by Les Schrader, courtesy of Naper Settlement. For more on Les Schrader: https://www.napersettlement.org/138/Les-Schrader-Painting-Collection.

Blodgett had met Aptakisic in 1832, during the Black Hawk War, when Aptakisic protected the settlers in Downer's Grove from an impending attack.

Wright became acquainted with Aptakisic and his tribe of Potawatomi in 1833 when he settled along the Des Plaines River.

Wright remembered: "When I stuck my stake in the banks of the Aux Plain [Des Plaines] River I was surrounded by the native tribes of Pottawatamies [sic]. They helped me raise my first rude cabin, being the first house built in the county." These native people also assisted Wright in planting crops, and tending to his family when they became ill.

According to James A. Clifton in The Prairie People: Continuity and Change in Potawatomi Indian Culture 1665-1965, Aptakisic was present at the negotiations for the Treaty of Chicago, which took place in September 1833. "Apparently wearing Meteya's [Mettawa's] moccasins, Aptegizhek stood and informed Commissioners Porter and Owen that the Potawatomi had no wish to consider moving west of the Mississippi until they had been given the opportunity to inspect the country there... He insisted the Potawatomi had assembled merely to enjoy their Great Father's beneficence and liberality. Could the annuities due the Potawatomi be distributed quickly so that they might go back to their villages to tend their gardens?"

Ultimately, the treaty was signed by Aptakisic (twice!) and other leaders of the United Chippewa, Ottawa and Potawatomi Indians on September 26, 1833.


In 1918, the students of Half Day School wrote a history of their school and community. In it, they recounted that "Half Day was named so in honor of an Indian chief, Hefda, who some people say is buried in this locality." They went on to say that Half Day was a "half way station" between Chicago and the northern part of Lake County.

Excerpt from the Half Day School history, 1918. Dunn Museum Collections. 

When and how did the origin of the name change?

Postcard of "Hotel Halfday," circa 1910. Dunn Museum 97.18.3

It is my assertion that the confusion was started by visitors to Half Day, possibly as early as the 1840s. In 1843, the Half Day Inn (shown above) was established on the Chicago and Milwaukee Road (today's Route 21) as a stagecoach stop. The rutted and muddy road would have most certainly made for slow travel, leading travelers to surmise the town's name came from its distance from Chicago.

The Wisconsin Central Railroad arrived in Prairie View in 1886. It later became the Soo Line. Postcard view circa 1900. 
Dunn Museum 94.47.5

In 1886, train service was available on the Wisconsin Central Railroad to Prairie View, several miles west of Half Day. That trip would have taken at least two hours, and then a buggy ride over to Half Day, again leaving visitors to believe the name was a matter of travel time. Even with the advent of the automobile, travel was slow until roads were paved in the 1930s and beyond.

Travelers not knowing the true origin of the name, adopted a new meaning. As the people who knew Aptakisic died, and generations passed, the connection to Aptakisic faded, and the new tradition took root with no one around to contradict it.

In a letter written late in his life, Henry Blodgett once again recalled his friend, Aptakisic:

"In the fall of 1837, Aptakisic's band was removed to a reservation on the west side of the Missouri River near the mouth of the Platte and later were moved into what is now a portion of the state of Kansas, south of the Kansas River. I well remember the sad face of the old chief as he came to bid our family goodbye. ... We all shed tears of genuine sorrow ... his generous kindness to my parents has given me a higher idea of the red man's genuine worth." 

Photograph of Henry W. Blodgett from the Autobiography of Henry W. Blodgett, Waukegan, Illinois, 1906.
Dunn Museum Collections. 

Aptakisic's legacy continued in the names Aptakisic Road, Aptakisic Creek, and the former community of Aptakisic located in today's Buffalo Grove. Aptakisic was a railroad stop on the Wisconsin Central line at Aptakisic Road (west of Route 21), and had its own post office from 1889 to 1904.

The town of Half Day never incorporated, and in recent years was absorbed into the Villages of Lincolnshire and Vernon Hills.

You may also be interested in my post on the Treaty of Chicago 1833.


Friday, October 8, 2010

The Treaty of Chicago, September 26, 1833


The private ownership of land was a European convention unfamiliar to Native Americans. Land came down to tribes from their ancestors, and in turn they passed over the stewardship to their children and their children's children for countless generations.

American Historian, Clarence Walworth Alvord (1868-1928), wrote: "To allow the whites to use the land was one thing; to cede to them the permanent possession of the land was quite different."

Westward migration by Euro-American settlers after the opening of the Erie Canal in 1825 (which connected the Great Lakes with New York City via the Hudson River), put pressure on the U.S. Government to expropriate lands from Native peoples. The Erie Canal increased efforts to open northeastern Illinois to non-native settlement and brought hundreds of settlers into Michigan and Illinois.

Often, mistakenly, the Treaty of Prairie du Chien (there were four between 1825-1830) is cited as the reason Native Americans left northeastern Illinois. In fact, it was not until the Treaty of Chicago in 1833 when their Natives lands were expropriated. 

The Treaty of Chicago brought an estimated three thousand Native Americans, traders, government officials, army troops, land speculators, and adventurers to Chicago, then a small village. Aptakisic (Ah-be-te-ke-zhic) of the Half Day area Potawatomi was one of the leaders present.

American author, Washington Irving (1783-1859), and Englishman, Charles J. Latrobe (1801-1875) (shown at right) happened to be in Chicago at the time of the treaty. (LaTrobe later became the first lieutenant-governor of the colony of Victoria in Australia).

LaTrobe wrote about the event extensively in his book, "The Rambler in North America," published in London in 1835, and excerpted here from John J. Halsey's "History of Lake County, Illinois" (1912). Latrobe noted that the tribal chiefs did not wish to sell their land, but the U.S. commissoner said, "That nevertheless, as they had come together for a council, they must take the matter into consideration."

Latrobe wrote of the scene on September 21, 1833: "The council fire was lighted under a spacious open shed on the green meadow, on the opposite side of the river from that on which the fort stood, [near the north end of the present Rush Street Bridge in Chicago]... Even though convinced of the necessity of their removal, my heart bled for them in their desolation and decline... and their speedy disappearance from the earth appears as certain as though it were already sealed and accomplished." 
Cover page from "Treaty of Chicago" 1833. National Archives at Chicago. 

Indeed, by September 26, 1833, the treaty was signed between the U.S. Government and the United Nation of Chippewa, Ottawa and Potawatomi Indians. Five million acres were sold to the United States including the last tracts of Native occupied Great Lakes’ land.

The treaty stipulated that these tribes resettle west of the Mississippi River by the time the treaty was ratified by the U.S. Congress, which did not occur until 1835. However, fewer than half of the Potawatomi moved onto reservations in western Missouri and Kansas. Some went north into Canada, while others resettled in northern Michigan and Wisconsin.

Settlement of the newly ceded land was not to occur until the treaty was ratified in 1835. Notably, the county's first Euro-American settler, Daniel Wright, arrived in 1833. Wright fondly recalled that Native people assisted him with building his first cabin and in planting crops along the Des Plaines River near today's Lincolnshire. 

Native Americans returned to Lake County for decades after the Treaty of Chicago to hunt and to honor their ancestors. Today, people from many tribal nations call the Chicago region home, and continue to sustain their cultures, languages and traditions. 

Wednesday, January 14, 2009

Tripp School


The Tripp School in Vernon Township was located on the east side of Route 21, one mile north of Deerfield Road. It was located in this general location from the 1840s to 1979.

The original Tripp School was a log house built as a dwelling at the "back" of the Francis Tripp farm. The students sat on benches, the older children having a bench and a desk, and the heat source was a fireplace at one end of the building.

On August 15, 1848, Tripp sold a small portion of his land along Route 21 to the school district for $10.

Parents paid 50 cents per scholar/per term to send their children to the school. The teacher, generally female, was paid from this money.



In 1912, the school's frame building was lifted and a basement put under it, an entryway added and a furnace installed. The remodeled school is shown below in 1918.


Interior view of the Tripp School's classroom, 1918.


A map of Vernon Township was drawn by Tripp School students in 1918. The communities of Half Day, Prairie View and Aptakisic are shown, now all absorbed into Lincolnshire and Buffalo Grove. The Tripp School is indicated at the bottom right. Note there are four other schools on the map, all within a few miles of each other.

In 1912, there were 92 one-room schools in the county. But by this time, the popularity of the “rural” schools was waning in favor of larger, more completely equipped schools with teachers specializing in subject areas rather than one teacher teaching all subject areas. Some of the one-room schools had as few as ten students, and it was considered cheaper to bus them a few miles down the road to the larger “central” schools than to maintain smaller, separate schools.

Seventh and eighth graders of the Tripp School, 1918, are from left to right: Ruth Rockenbach, Louis Steen, Lillian Seiler, Maudesse Nitzer, and Molly Seiler.

The Tripp School continued until 1957 when it was consolidated into Aptakisic-Tripp Elementary School District 102. For a time the historic building was used as an American Legion hall, but in 1978 it was scheduled to be burned for firefighting practice by the Vernon Fire Protection District.

Thankfully, a group of concerned local citizens rallied to save this chapter of their community's heritage. In 1979, the building was re-located by William Boyd and Phil Spinuzza, and is now being used as an antiques shop at the Sale Barn Square antiques center at 971 N. Milwaukee Avenue (Route 21) in Wheeling.

The history written and photographed by the Tripp School's scholars in 1918 and in the Dunn Museum's collections is hosted at the Illinois Digital Archives: Tripp School Online