New Books in Anthropology New Books Network

We live in a historical conjuncture characterized by the rise of a range of social movements that aim to challenge different forms of domination: capitalism, patriarchy, racism, settler colonialism, just to name a few. However, critical scholars remain divided about how to think about the relations between these different struggles. The political stakes in these debates are enormous: attributing primacy to particular social processes or structures risks alienating constituencies that also experience other forms of domination, but analzying these processes as separate structures with their own distinct ‘logics’ makes it difficult to find common ground on which to construct viable political coalitions.
My guest today, geographer William Conroy, has written a series of articles that deal with thorny questions pertaining to the relationship between race, gender, ecology, and capitalism. We’ll be discussing four articles in particular, the links to which you can find on the episode’s page on the New Books Network web site:
Conroy, William. 2023. “Background Check: Spatiality and Relationality in Nancy Fraser’s Expanded Conception of Capitalism.” Environment and Planning A: Economy and Space 55 (5): 1091–1113.
Conroy, William. 2024. “Spatializing Social Reproduction Theory: Integrating State Space and the Urban Fabric.” Review of International Political Economy 31 (3): 955–77. 
Conroy, William. 2024. “Race, Capitalism, and the Necessity/Contingency Debate.” Theory, Culture & Society 41 (1): 39–58.
Conroy, William. 2024. “Constitutive Outsides or Hidden Abodes? Totality and Ideology in Critical Urban Theory.” Urban Studies, January 22, 2024.
Each of these articles deals with the question of how to study the interactions between forms of domination without succumbing to the dangers of a) reducing all axes of domination to effects of one fundamental antagonism, or b) reaching the bland conclusion that “everything is related to everything else” without specifying how or why forms of domination are related.
Will is a PhD candidate at Harvard University, and he is a research affiliate of the Urban Theory Lab, which is housed at the University of Chicago.
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In Professor Zietlyn's words, anthropology “has had enough of the big ideas already” -especially theories with a big ‘T’. In a discipline that seems to be constantly beset by ‘turns’, or agonising over its status and ‘commensurability’ across cultural differences, Professor Zietlyn in his latest book An Anthropological Toolkit: Sixty Useful Concepts (Berghahn Books, 2022) offers a way through the weeds, in presenting a way “to write about anthropological theory, without making a specific theoretical argument.” Drawing on an immense wealth of fieldwork and ethnographic experience, which has included anything from sociolinguistics and divination, to life-history writing and research on photography and football clubs, the book is also a call to embrace the messiness of writing about others’ lives as best we can, as humbly as possible. The book will appeal to new graduates or veterans alike, presenting through a host of mini-essays an eclectic mix of theoretical concepts he has found helpful over the years. As he explains in the introduction.
“This book promotes an eclectic, multi-faceted anthropology in which multiple approaches are applied in pursuit of the limited insights which each can afford…. I do not endorse any one of these ideas as supplying an exclusive path to enlightenment: I absolutely do not advocate any single position. As a devout nonconformist, I hope that the following sections provide material, ammunition and succour to those undertaking nuanced anthropological analysis (and their kin in related disciplines)…. Mixing up or combining different ideas and approaches can produce results that, in their breadth and richness, are productive for anthropology and other social sciences, reflecting the endless complexities of real life.
…This is my response to the death of grand theory. I see our task as learning how to deal with that bereavement and how to resist the siren lures of those promising synoptic overviews.”
David Zeitlyn has been working with Mambila people in Cameroon since 1985. He taught at the University of Kent, Canterbury, for fifteen years before moving to Oxford as Professor of Social Anthropology in 2010. His recent books include Mambila Divination: Framing Questions, Constructing Answers (Routledge, 2020) and An Anthropological Toolkit: Sixty Useful Concepts (Berghan Books, 2022).
Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai.
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Over the course of the Vietnam War, the United States dropped 500,000 tons of bombs over Cambodia—more than the combined weight of every man, woman, and child in the country.
Fifty years after the last sortie, residents of rural Cambodia are still coping with the unexploded ordnance that covers their land. In When the Bombs Stopped: The Legacy of War in Rural Cambodia (Princeton UP, 2024), Erin Lin investigates the consequences of the US bombing campaign across postconflict Cambodia.
Drawing on interviews, original econometric analysis, and extensive fieldwork, Lin upends the usual scholarly perspective on the war and its aftermath, presenting the viewpoint of those who suffered the bombing rather than those who dropped the bombs. She shows that Cambodian farmers stay at a subsistence level because much of their land is too dangerous to cultivate—and yet, paradoxically, the same bombs that endanger and impoverish farming communities also protect them, deterring predatory elites from grabbing and commodifying their land.
Lin argues that the half-century legacy of American bombs has sedimented the war into the layers of contemporary Cambodian society. Policies aimed at developing or modernizing Cambodia, whether economic liberalization or authoritarian consolidation, must be realized in an environment haunted by the violence of the past.
As the stories Lin captures show, the bombing served as a critical juncture in these farming villages, marking the place in time where development stopped.
Our guest today is Erin Lin, who is an Associate Professor of Political Science at The Ohio State University.
Our host is Eleonora Mattiacci, an Assistant Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023).
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The Loneliness Room: A Creative Ethnography of Loneliness (Manchester University Press, 2024) by Dr. Sean Remond is a remarkably unique book takes the conceit of the loneliness room to show how everyday artistic practice opens up loneliness to new definitions and new understandings. Refusing to pathologise loneliness, the book draws on the creative submissions supplied by its participants to demonstrate that being lonely can mean different things to different people in differing contexts. Filled with the photographs, paintings, videos, songs, and writings of its participants, The loneliness room is a deeply moving account of loneliness today.
 This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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In Pentecostal Insight in a Segregated US City: Designs for Vitality (Bloomsbury, 2022), Frederick Klaits compares how members of one majority white and two African American churches in Buffalo, New York receive knowledge from God about their own and others' life circumstances.
In the Pentecostal Christian faith, believers say that they acquire divinely inspired insights by developing a "relationship with God." But what makes these insights appear necessary? This book offers a novel approach to this question, arguing that the inspirations believers receive from God lead them to take critical stances on what they regard as ordinary understandings of space, time, care, and personal value. Using a shared Pentecostal language, believers occupying different positions within racial, class, and gender formations reflect in divergent ways on God's designs. In the process, they engage critically with late liberal imaginaries of eventfulness and vitality to envision possibilities of life in a highly unequal society.
This text incorporates commentaries on Klaits' ethnography by LaShekia Chatman and Michael Richbart, junior scholars who have also studied and been part of Pentecostal communities in Buffalo.
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In this episode we are joined by Thomas Hendriks, an anthropologist studying capitalism and resource extraction in the Democratic Republic of Congo. Hendriks' work is amongst the most innovative in the anthropological study of capitalism, drawing upon queer theory, feminist ethnography, and phenomenology to make sense of cutting down large trees in the tropical rainforest. 
Congolese logging camps are places where mud, rain, fuel smugglers, and village roadblocks slow down multinational timber firms; where workers wage wars against trees while evading company surveillance deep in the forest; where labor compounds trigger disturbing colonial memories; and where blunt racism, logger machismo, and homoerotic desires reproduce violence. In Rainforest Capitalism: Power and Masculinity in a Congolese Timber Concession (Duke UP, 2021) Thomas Hendriks examines the rowdy world of industrial timber production in the Democratic Republic of the Congo to theorize racialized and gendered power dynamics in capitalist extraction. Drawing on ethnographic fieldwork among Congolese workers and European company managers as well as traders, farmers, smugglers, and barkeepers, Hendriks shows how logging is deeply tied to feelings of existential vulnerability in the face of larger forces, structures, and histories. These feelings, Hendriks contends, reveal a precarious side of power in an environment where companies, workers, and local residents frequently find themselves out of control. An ethnography of complicity, ecstasis, and paranoia, Rainforest Capitalism queers assumptions of corporate strength and opens up new ways to understand the complexities and contradictions of capitalist extraction.
Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott conducts fieldwork on Dakelh Territory in Northern British Columbia, on capitalism, forestry, and colonialism. Elliott is studies contestations over profit, property and territory on Indigenous land. Elliott also has long standing interests in medical anthropology and the history of science and medicine.
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