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Changing short description from "Loss of the primacy of the Christian worldview in political affairs, especially in the Western world" to "Loss of Christianity's cultural dominance"
 
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{{Short description|Loss of theChristianity's primacycultural of the Christian worldview in political affairs, especially in the Western worlddominance}}
{{Use American English|date=December 2022}}
{{Use mdy dates|date=December 2022}}
'''Postchristianity''' is the situation in which [[Christianity]] is no longer the dominant [[civil religion]] of a society but has gradually assumed [[values]], [[culture]], and [[world view|worldview]]s that are not necessarily [[Christians|Christian]]. Post-Christian tends to refer to the loss of Christianity's [[monopoly]] in historically Christian societies to [[atheism]] or [[secularism]].<ref>{{Cite web|url=http://www.nationalreview.com/article/366263/our-post-christian-society-john-osullivan|title = Our Post-Christian Society|website = [[National Review]]|date = 14 December 2013}}</ref> It does not include formerly Christian-majority societies such as present-day region of [[Turkey]] and the [[Balkans]] that now follow other religions such as [[Islam]].
 
Some scholars have disputed the global decline of Christianity, and instead hypothesized an evolution of Christianity, which allows it not only to survive but actively to expand its influence in contemporary societies.{{Citation Needed|date=September 2021}}
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A post-Christian society is one in which [[Christianity]] is no longer the dominant [[civil religion]] but that has gradually assumed [[values]], [[culture]], and [[world view|worldview]]s that are not necessarily Christian (and also may not necessarily reflect any world religion's standpoint or may represent a combination of either several religions or none). Post-Christian tends to refer to the loss of Christianity's [[monopoly]], if not its followers, in historically Christian societies.<ref>{{Cite web|url=http://www.nationalreview.com/article/366263/our-post-christian-society-john-osullivan|title = Our Post-Christian Society|website = [[National Review]]|date = 14 December 2013}}</ref> Post-Christian societies are found across the [[Global North and Global South|Global North/West]]: for example, though the 2005 [[Eurobarometer]] survey indicated that the majority of Europeans hold some form of belief in a [[higher power]] (see also "[[Ietsism]]"); fewer point explicitly to the [[God in Christianity|Christian God]].
 
Despite this decline, Christianity remains the dominant [[religion in Europe]], the Americas and Oceania. According to a 2010 study by the [[Pew Research Center]], 76% <!-- rounded from 76.2% in source graphic --> of the [[Demographics of Europe|population of Europe]],<ref name="Christianity in Europe">Including the Asian part of Russia, and excluding the European part of Turkey. [https://www.pewforum.org/2011/12/19/global-christianity-regions/#europe Regional distribution of Christians: Europe]. [[Pew Research Center]].</ref> 77% of North America and 90% of Latin America and the Caribbean identified themselves as [[Christians]].<ref>{{cite web |url=http://www.pewforum.org/global-religious-landscape-christians.aspx |title=Global religious landscape: Christians |publisher=Pewforum.org |date=2011-12-19 |access-date=2012-08-17}}</ref> According to Scholars, in 2017, Europe's population was 77.8% Christian (up from 74.9% 1970),<ref name="ReligiousDemography2017">{{cite book|title=Yearbook of International Religious Demography 2017| first1=Gina|last1=Zurlo| first2=Vegard |last2=Skirbekk| first3=Brian |last3=Grim|year=2019| isbn=9789004346307| page=85|publisher=BRILL}}</ref><ref>{{cite book|title=African Perspectives on Culture and World Christianity| first1=Joseph|last1=Ogbonnaya|year=2017| isbn=9781443891592| pages=2–4|publisher=Cambridge Scholars Publishing}}</ref> these changes were largely result of the [[collapse of Communism]] and [[convert to Christianity|switching to Christianity]] in the former Soviet Union and [[Eastern Bloc]] countries.<ref name="ReligiousDemography2017"/>
 
In his 1961 book ''[[The Death of God]]'', the French theologian [[Gabriel Vahanian]] argued that modern secular culture in most of [[Western culture|Western civilization]] had lost all sense of the [[sacred]], lacked any [[sacrament]]al meaning, and disdained any [[Transcendence (religion)|transcendental]] purpose or sense of [[Divine providence|providence]], bringing him to the conclusion that for the modern mind, "[[God is dead]]". [[Thomas J. J. Altizer]] and William Hamilton of [[Emory University]] drew upon a variety of sources, including the [[aphorism]]s of [[Dietrich Bonhoeffer]]'s ''Letters and Papers from Prison'', and brought this line of thought to public attention in a short-lived intellectual movement of the mid-to-late-1960s among [[Protestant]] theologians and ministerial students.
 
=== In public regional and world affairs ===
{{Primary sources|In public regional and world affairs|date=October 2022}}
Postchristianity<ref>G.C. Oosthuizen. ''Postchristianity in Africa''. C Hurst & Co Publishers Ltd (December 31, 1968). {{ISBN|0-903983-05-2}}</ref> is the loss of the primacy of the Christian worldview in public affairs, especially in the [[Western world]] where [[Christianity]] had previously flourished, in favor of alternative worldviews such as [[secularism]],<ref>{{cite web|url=https://humanists.uk/campaigns/secularism/|title=Secularism|publisher=[[Humanists UK]]}}</ref> [[nationalism]],<ref>Philip Jenkins, from "The Christian Revolution," in The Next Christendom: The Coming of Global Christianity, Oxford University Press, 2002.</ref> [[environmentalism]],<ref>{{cite web|url=https://www.thenewatlantis.com/publications/environmentalism-as-religion|title=Environmentalism as Religion|work=Joel Garreau|publisher=The New Atlantis}}</ref> and[[Modern organized atheism;paganism|neopaganism]],<ref>{{cite webbook |urllast=https://getpocketLassander |first=Mika T.com/explore/item/atheists-are-sometimes-more-religious-than-christians |title=AtheistsPost-Materialist AreReligion: SometimesPagan MoreIdentities Religiousand ThanValue Change in Modern Europe Christians|workdate=Sigal2014 Samuel|publisher=[[TheBloomsbury Atlantic]]Publishing |isbn=1472514777}}</ref> and organized (sometimes [[New Atheism|militant]]<ref>{{cite web|url=https://www.salon.com/2013/03/25/militant_atheism_has_become_a_religion/|title=Has militant atheism become a religion?|work=Christopher Hitchens|date=25 March 2013|publisher=salon.com}}</ref>) asatheism;<ref>{{cite wellweb|url=https://getpocket.com/explore/item/atheists-are-sometimes-more-religious-than-christians|title=Atheists asAre otherSometimes ideologiesMore suchReligious asThan [[veganism]] orChristians|work=Sigal Samuel|publisher=[[ethicalThe veganismAtlantic]],}}</ref>Paulson, Byas Gabrielle.well "Tag:as newother religion."</ref>ideologies that are no longer necessarily rooted in the language and assumptions of Christianity amongst many other ideologies. They previously existed in an environment of ubiquitous Christianity (i.e. [[Christendom]]).{{Clarify|date=January 2024}}<ref>Gordon-Finlayson, Alasdair, and Michael Daniels. "Westerners converting to Buddhism: An exploratory grounded theory investigation." Transpersonal Psychology Review 12.1 (2008): 100-118.</ref><ref>Kevin Fauteux (1987). Seeking Enlightenment in the East: Self–Fulfillment or Regressive Longing? Journal of the American Academy of Psychoanalysis: Vol. 15, No. 2, pp. 223-246.</ref><ref>Clobert, Magali, and Vassilis Saroglou. "Intercultural non-conscious influences: Prosocial effects of Buddhist priming on Westerners of Christian tradition." International Journal of Intercultural Relations 37.4 (2013): 459-466.</ref><ref>King, W. L. (1970). Eastern Religions: A New Interest and Influence. The ANNALS of the American Academy of Political and Social Science, 387(1), 66–76. https://doi.org/10.1177/000271627038700109</ref>
 
==Alternative perspectives==
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Some groups use the term "post-Christian" as a self-description. [[Dana McLean Greeley]], the first president of the [[Unitarian Universalist Association]], described [[Unitarian Universalism]] as postchristian, insofar as Christians no longer considered it Christian, while persons of other religions would likely describe it as Christian, at least historically.<ref>Daniel Harper. [http://www.danielharper.org/blog/?page_id=463 "What is a 'post-Christian'?"]</ref>
 
[[New religious movement|New religious movements]] such as Jesuism incorporate foundational elements of [[Christian thought]] in syncretic cominationcombination with various [[Age of Enlightenment|enlightenment]] beliefs ( Ie. secular democracy, equality of historical minorities ) into a coherent post-Christian [[theology]].<ref>jesuans.org</ref>
 
==See also==
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* [[Christian existentialism]]
* [[Cultural Christians]]
* [[Decline of Christianity in the Western world]]
* [[Postmodern Christianity]]
* [[Postmodern Reformation]]
* [[Post-theism]]
* [[Secular movement]]
* ''[[A New Christianity for a New World|A New Christianity for a New World: Why Traditional Faith Is Dying and How a New Faith Is Being Born]]'' by [[John Shelby Spong]]
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[[Category:Death of God theology]]
[[Category:Christianity in the late modern period]]
[[Category:Criticism of Christianity]]