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Empowering teenagers to prevent pregnancy: lessons from South Africa
Rachel Jewkes a; Robert Morrell b; Nicola Christofides a
a
Gender and Health Research Unit, Medical Research Council, Pretoria, South Africa b School of Education
Studies, University of KwaZulu Natal (Edgewood Campus), Ashwood, South Africa
First Published:October2009
To cite this Article Jewkes, Rachel, Morrell, Robert and Christofides, Nicola(2009)'Empowering teenagers to prevent pregnancy:
lessons from South Africa',Culture, Health & Sexuality,11:7,675 — 688
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Culture, Health & Sexuality
Vol. 11, No. 7, October 2009, 675–688
Empowering teenagers to prevent pregnancy: lessons from
South Africa
Rachel Jewkesa*, Robert Morrellb and Nicola Christofidesa
a
Gender and Health Research Unit, Medical Research Council, Pretoria, South Africa; bSchool of
Education Studies, University of KwaZulu Natal (Edgewood Campus), Ashwood, South Africa
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(Received 1 August 2008; final version received 24 February 2009)
Reducing rates of teenage pregnancy is an important part of the agenda of action for
meeting most of the Millenium Development Goals. South Africa has important
lessons for other countries in this regard as the rate of teenage pregnancy is high but
has declined very substantially over the last twenty years. The country experiences
waves of moral panic about teenage pregnancy, with assertions that current problems
are rooted in accepting or even encouraging the sexual appetites of young people
rather than sternly disciplining them. In this paper, we argue that the key to success
in teenage pregnancy reduction has been an empowering social policy agenda that
has sought to work with young people, making them aware of their rights and the
risks of sexual intercourse. Furthermore, family responses and education policy have
greatly reduced the potential negative impact of teenage pregnancy on the lives of
teenage girls. There is tremendous scope for further progress in reducing teenage
pregnancy and we argue that this lies in paying more attention to issues of gender
and sexuality, including the terms and conditions under which teenagers have sex.
There needs to be critical reflection and engagement with men and boys on issues of
masculinity, including their role in child rearing, as well as examination within
families of their engagement with supporting pregnancy prevention and responses to
pregnancies.
Keywords: gender; pregnancy; prevention; post-apartheid; Africa
Introduction
Becoming pregnant and having a child are major formative experiences for women the
world over and have substantial implications for their health and lives. Whilst some
teenage women marry and desire pregnancy, others find having a child as a teenager and
a school pupil quite unwelcome. Global attempts to delay sexual debut and pregnancy
stem from an understanding that they pose health, educational and broader social risks
for young women (Bledsoe and Cohen 1993). It is largely girls who bear the
consequences of having children and, when unmarried, they and their families shoulder
the financial burden. Furthermore their subordinate position in the gender and social
hierarchy constrains their ability to make real choices around pregnancy. Sex is often
coerced, condom-use hard to negotiate, contraception inaccessible and they are very
vulnerable to pressure from their male partners and others (Jewkes et al. 2001; Wood and
Jewkes 2006).
*Corresponding author. Email: rjewkes@mrc.ac.za
ISSN 1369-1058 print/ISSN 1464-5351 online
q 2009 Taylor & Francis
DOI: 10.1080/13691050902846452
http://www.informaworld.com
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R. Jewkes et al.
Improving the life opportunities of women and young girls has long been a feature of
development agendas and is now prominent in the Millennium Development Goals,
designed to halve extreme poverty by 2015. Six of the eight goals impact on policy
towards teenage pregnancy. They are: (1) to eradicate extreme poverty and hunger;
(2) to achieve universal primary education; (3) to promote gender equality and empower
women; (4) to reduce child mortality; (5) to improve maternal health; and (6) to combat
HIV/AIDS, malaria and other diseases. Delaying pregnancy would assist in the
achievement of each of these. Implicit in this is an understanding that teenage pregnancy is
not just an issue of reproductive health and young women’s bodies but, rather, one, in its
causes and consequences, that is rooted in women’s gendered social environment.
Positioning the focus of teenage pregnancy on gender has implications for policy.
It involves a recognition that ideas of masculinity that confer on men an ability to unduly
influence the health of women and encourage women to equate femininity with
acquiescence to male wishes. A recognition that these ideas normalise controlling, and
often violent, behaviour of men towards women, influence the choices that women make
and constrain their agency. It highlights the subordinate position of women and explains
why and how they carry the bulk of blame in cases of teenage pregnancy. It shows how
the position of women has resulted in the devaluing, under-resourcing and often
prohibition of health services that specifically confer on women the opportunity to
control their own fertility, particularly those related to contraception and termination of
pregnancy.
In South Africa, substantial efforts have been made to empower women and improve
gender equity in the last 15 years. The rates of (mostly extra-marital) teenage pregnancy
have been very high but have declined steadily, yet teen pregnancy persists as a source of
public and policy concern. Socially conservative politicians from a range of political
parties, including the current President of the African National Congress, Jacob Zuma,
have drawn attention to the high rates and frequently assert that policy has been too
permissive, teenagers too indulged and that the solution requires ‘tough love’ (e.g. News24
2008). Zuma has suggested this might take the form of boot camps for teenage mothers.
Forcibly separated from their child, they would be sent to a rural village and made to study.
Whilst the values underlying such positions have been vigorously challenged, the situation
of teenage pregnancy in South Africa and the policies developed there deserve careful
reflection. In this paper we argue that teenage pregnancy needs to be understood in
historical and social perspective and it is only through doing this that the value of social
policy that explicitly seeks to achieve gender equity and empower young women becomes
apparent and new directions for prevention emerge. This has important implications for
many countries.
Teenage sexuality and pregnancy in historical perspective
The recent history of sexuality in South Africa has been one characterised by a
competition and interplay between two discourses that have had a profound influence on
sexual practices and teenage pregnancy rates. The first, rooted historically in African1
culture, is characterised by openness towards sex and a view of it as a healthy and
normal feature of all stages of the life cycle, including childhood (Delius and Glaser
2002; Jewkes, Penn-Kekana and Rose-Junius 2005). In accordance with this, in various
ways the sexuality of teenage girls is both acknowledged and celebrated (e.g. Mager
1999). Continuities are seen in the highly sexualised modern day representations of
teenagers in print media and by advertisers and in traditional festivals such as the Reed
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Dance, where every year hundreds of teenage virgins present themselves clad in beaded
traditional attire, with naked breasts and buttocks, before the Zulu king. The second
discourse, which has its roots in Victorian ideas of Christian morality, is that sex is
shameful, should not be spoken of and should be confined to marriage (Delius and Glaser
2002; Jewkes, Penn-Kekana and Rose-Junius 2005).
The second discourse is commonly presented narrowly as the frame for discussion of
teenage pregnancy, especially in assertions that it reflects a problem which is novel,
escalating and reflects a ‘disintegration of society’ (News24 2008). It often influences
health workers’ responses. The historical record, however, provides a picture that is much
more complex. Historical sources from the 1930s– 1950s concur that whilst extra-marital
teenage pregnancy was generally prohibited, adolescent sex per se was not (reviewed in
Delius and Glaser 2002). Indeed, the ethnographers Peter and Ilona Mayer, who conducted
fieldwork in the 1950s in the rural Eastern Cape, argued that ‘adolescence is seen as a time
when sex should be practiced vigorously’ (Mayer and Mayer 1970, 159). The caveat,
however, was that among adolescents full penetrative sex was prohibited and those found
practising it were punished by their peers, who were socialised into youth structures that
regulated behaviour in various ways (Mager 1999). Mager (1999) describes how young
people were expected to conduct their sexual activity in a communal building and on top
of blankets so that peers were able to monitor what took place. Thus it was possible to
bring together a concern to avoid pregnancy before marriage with an acknowledgement
that adolescents are sexually active.
Historians argue that the regulation of sexual behaviour in this way was dependent on
the existence of youth structures and the facility for communal sexual activity (Delius and
Glaser 2002). The growth of urbanisation in the second half of the twentieth century had a
marked impact on sexual socialisation and teenage pregnancy, most notably because of the
breakdown of these structures. In urban areas, in the face of sexual interest, opportunity
and a lack of recreational alternatives, a considerable amount of teenage sexual activity
took place, but it was in private, where it could not be regulated. Furthermore, Christian
teachings that sex should be prohibited outside marriage and should not be a topic of
discussion with children made it hard for parents and caregivers to fill the gap in sexual
socialisation. The demands of employment meant that urban teenagers where to a great
extent outside parental supervision. Penetrative sex began to be seen by men and women
alike as ‘modern’ and more fun. In the absence of contraception, the inevitable
consequence was a substantial rise in teenage pregnancy, as well as abortion and
infanticide. Whilst often presented as an emerging problem, teenage pregnancy has been
viewed as highly prevalent in urban African families from the 1950s and, indeed, at that
time half of urban African mothers were estimated to have had an extra-marital pregnancy,
usually whilst at school (Mayer 1961).
Whilst there is considerable evidence that from the 1950s African communities
regarded teenage pregnancy as a ‘problem’ (Khanyile 1974; Delius and Glaser 2002), in
the 1980s it was also actively deployed as a resource in the name of the struggle. The 1980s
saw the emergence of comrade culture in much of South Africa and, although it took many
forms, Delius and Glaser (2002) reflect that it included in part attitudes towards women
that reflected a marked sense of gender hierarchy: ‘it was regarded almost as a political
duty for young women to reward the bravery of young lions [sexually]’ (48). Both Niehaus
(2000) and Delius (1996) described how, in the northern and eastern Transvaal in the
1980s, comrades expected girls both to comply with sexual demands and conceive
children to replace fallen comrades. They describe how those who refused were beaten
and raped.
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R. Jewkes et al.
Rates and trends in teenage pregnancy
It is not hard to see how teenage pregnancy rates could have become very high and, since
for decades most African women have married late, if at all, (median age 28), almost all
of these are extra-marital pregnancies (Department of Health 1999, 2004). The 1998
South Africa Demographic and Health Survey (Department of Health 1999) found that by
the age of 19 years, more than one-third of women (35.1%) had been pregnant.
Yet the data suggest that since the 1980s teenage pregnancy and births have been
declining. The comparable data from successive Demographic and Health Surveys have
shown that there has been a marked downwards trend in the age-specific fertility rate
for 15 –19-year-olds over the last two decades. In the period 1987– 1989 it was estimated
as 124 births per 1000 women, in 1998 it was 81 and the 2003 estimate was 54
(Department of Health 1999, 2004). In the 2003 Demographic and Health Survey, 27.3%
of teenage women had been pregnant (Department of Health 2004). Whilst there have
been suggestions that the 2003 survey over-estimated the extent of the decline in fertility
nationally, conservative estimates from further analysis of the data confirm the overall
trend of declining fertility (Department of Health 2004).
Both the 1998 and 2003 South Africa Demographic and Health Surveys (Department of
Health 1999, 2004) showed that teenage pregnancy displays marked social patterning.
Being a teenage mother was much more prevalent in rural areas (60% more likely),
amongst women with lower educational attainment (a three-fold difference between
completion of primary school and matric) and amongst African and Coloured women
(a seven-fold difference between African and Coloured women, on the one hand, and
White and Indian women, on the other). The incidence was much higher amongst 18- and
19-year-olds than those in the earlier teenage years. Urban/rural residence, educational
level, race and age are best viewed as markers for high-risk groups and indicative of sets of
social dynamics that influence the consequences and risk of pregnancy.
Gender and teenage sexuality
Despite declining rates of teenage pregnancy, levels are high. South Africa’s teenage birth
rate is more than twice that of the UK, for example, where teenage pregnancy rates are the
highest in Western Europe. The challenge therefore is to explain why teenage pregnancy
rates should be falling and what further should be done to reduce the high rates.
An exploration of the gendered social context of African teenage sexual and pregnancy is
required to understand this further.
Research on teenage sexuality, mostly conducted amongst Africans, shows that
young boys report their first experiences at a younger age than women do (Manzini 2001).
By the age of 17, half of all teenagers are sexually active. The teenage years are an
important period in exploration and development of gender identity and, in a context
of poverty and limited alternatives, securing and maintaining sexual relationships are
critical to self-evaluations of masculine success as well as male peer group positioning
(Wood and Jewkes 2001). Similarly, relationships are very important to women in
their evaluations of their femininity and processes of exploration of their identity and
power as women. Despite the commonness of gender-based violence, both teenage girls
and boys are generally active and willing participants in their sexual relationships
(O’Sullivan et al. 2006).
The influence of the more traditional discourse of sexual openness has retained a
pervasive parental acknowledgement that boys will experiment with sex, although rules of
respect require it to be conducted outside the gaze of their parents (Wood 2003). Indeed,
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the widespread practice of moving African boys, of all social classes, out of the main
house and into a room with a separate entrance is an indication of parental
acknowledgement of the need to provide opportunity for this, and questions are not
asked about who sex will take place with, or under what terms. In marked contrast, teenage
girls are kept as closely as possible under the surveillance of elders and stay within the
main house usually with much of their time occupied with household chores in an effort to
restrain them from exploring their sexuality, although the evidence on age at first sex and
pregnancy shows that neither surveillance nor the moral authority of mothers is usually
enough to prevent it (Salo 2003).
South African society is characterised by a prominent age and gender hierarchy, which
accords young women relatively little power (Jewkes, Penn-Kekana and Rose-Junius
2005; Bhana 2006). Thus, whilst women are generally willing participants in relationships,
they are not willing participants in all sexual acts. Coerced first sexual intercourse is
common. Rates from South Africa vary between studies, but it appears to be experienced
by between 10 –20% of women (Dunkle et al. 2004a). Young women who have
experienced coerced first sex usually remain sexually active. Gender power inequities thus
have a major impact on the age from which penetrative sex commences (Wood, Maforah
and Jewkes 1998). One of the studies with the most detailed questions on child sexual
abuse found that 39% of women experienced some form of contact sexual abuse (mainly
coerced sexual intercourse) before the age of 18 years (Jewkes, personal communication).
The experience, and threat, of rape conveys important messages to young women about
gender power dynamics and their limited ability to exercise agency within relationships.
These are reinforced by very high levels of physical violence from partners and often
substantial age differences between teenage girls and their male partners (Wood et al.
1998; Jewkes et al. 2001; Varga 2003; Jewkes et al. 2006). They are further compounded
by norms that extend from provision of gifts by male partners to frank economic
transaction in exchange for sex, which may be desired by women, but still constrain their
agency in sexual encounters (Dunkle et al. 2004b). Gender power inequities may reduce
women’s ability to influence the timing and circumstances of sex and to regard their body
and sexuality as domains over which they should ultimately exert control.
The high prevalence of child sexual abuse is also important as it very commonly
results in depression and alcohol abuse (Jewkes, personal communication), as well as post
traumatic stress disorder (Green et al. 2005). In the absence of well-developed mental
health services, these consequences persist for years with important negative
consequences for emerging sexuality (Filipas and Ullman 2006). Research has shown
just how important coerced sex is on teenage pregnancy. In research from Cape Town on
young teenage pregnancy (Jewkes et al. 2001), women under 19 who had been pregnant
were 14 times more likely to report forced first sex than their peers.
Many African men view fathering as a matter of pride and evidence of masculinity
(Morrell 2006) and seek an opportunity to father children (Morrell 2007). Teenage women
often describe considerable pressure to conceive and report their partners forbidding
them from using contraception, refusing condoms and begging them to get pregnant to
‘prove love’ (Wood and Jewkes 2006). Coerced conception can be seen as one of the group
of related practices that are indicative of a very gender hierarchical model of masculinity,
including having multiple partners, with payment for sex, controlling the behaviour
towards female partners, with violence if necessary, and alcohol abuse (Hunter 2005).
Thus, it is not surprising that even where conception is coerced, paternity is often not
formally accepted and, even if it is, this may not be accompanied by financial or practical
support for the child.
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R. Jewkes et al.
It is easy to see how in the face of such overwhelming power inequities many young
women are unable to prevent pregnancy and, indeed, many find the manipulation of
boyfriends hardest to resist. Most African women know their families and communities do
not expect them to get pregnant as teenagers. Furthermore, the contraceptive norm for
young African women is a progestogen depo injection administered two or three times
monthly and this can be used covertly (Kaler 1998). Research suggests that teenage
women infrequently make a decision to get pregnant, but much more commonly take few
steps to prevent it (Wood and Jewkes 2006). It is impossible to escape a conclusion that
part of the reason for this is that they do not see it as such a bad thing for their lives and
may perceive it to be desirable or advantageous.
In the short term, pregnancy is important for many women in self-evaluations of
femininity. It may be valued per se as evidence of women’s reproductive powers or
because of positive influences on other aspects of women’s lives (Harrison and
Montgomery 2001). Within a relationship, and in a context of men and women often
having long term multiple partners, acknowledged pregnancies are seen often to
strengthen bonds. In a context where youth femininity is very importantly evaluated in
terms of an ability to secure a boyfriend, this is critical. Relationships between men and
women who have children together often last much longer than would otherwise occur.
Even if they have ceased to be each others’ main partner (if indeed they ever were), one of
the circumstances in which long-term concurrent partnerships occur is between men and
women who have had a child together, who may engage intermittently in sexual relations
for years (Dunkle et al. 2004b). If the child is fathered by a man of some means, becoming
pregnant may entail an expectation of some form of ongoing financial support. This can be
important for economically marginal rural women (Wood and Jewkes 2006).
Family responses to teenage pregnancy
In families and the broader social environment, social reactions to teenage women who
become pregnant show diversity, particularly between racial groups, change at different
points during the pregnancy and after birth, and depend on the circumstances of the
pregnancy. African traditional ideals are that pregnancy should be confined to marriage,
but social norms have deviated from this for a long time. The delay and decline in formal
marriage and the acceptance of sex outside marriage has led to extra-marital pregnancy
becoming common. As a consequence it is now readily accepted, well accommodated and,
sometimes, even encouraged. It is also perhaps salient that many of the teenagers’ mothers
were pregnant as teenagers themselves. Some African teenagers report that their mothers
or grandmothers are pleased when they get pregnant and even encourage it, as babies are
highly regarded in families and are often seen by rural women as providing a diversion
(Wood and Jewkes 2006). Infertility is regarded by families as a very much more serious
problem than extra-marital teenage pregnancy and a widely expressed view, particularly in
rural areas where ethnomedicine most vigorously competes with the bio-medical system,
is that once girls become sexually active it is better to conceive and then use contraception,
than to prevent pregnancy with a perceived risk of never being able to conceive (Wood and
Jewkes 2006). Family responses, however, are various, and many teenage girls hugely fear
the response of families to their pregnancy and some are punished for it and may
experience stigma in the community (Varga 2003).
With customary pragmatism and in keeping with a culture that views children as
belonging to broader families and communities rather than individuals, African teenage
girls are rarely expected to raise their children alone. Babies are often raised by the
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maternal grandmother as the de facto youngest child of the family or raised by other
relatives. The extent to which the biological mother will be involved in child care, or
expected to financially support the child, is highly variable and at times neither of these are
expected, at least until the grandmother dies or in the normal course of events the mother
can support herself financially. The social status of teenage girls who have given birth may
change. Childbirth, whether in or outside marriage, is traditionally regarded as the ultimate
rite of passage to womanhood and thus elevates a girl’s social status (Preston-Whyte and
Zondi 1992). A changed social status for young teenagers may be a mixed blessing, as it
may distance a girl from her peers, but in a context in which teenage pregnancy is common
(among African and Coloured girls), it is rarely a lonely position to be in (Varga 2003).
These social reactions buffer the potential impact of teenage pregnancy on the lives of
teenagers who become pregnant in functional families. The experience may be very
different for teenage girls who come from highly dysfunctional families, particularly those
without a strong mother figure in the home.
Amongst Africans, there is generally no expectation that teenagers will marry or that
pregnancy will precipitate marriage and limited expectation of male involvement in
childcare. What is expected is recognition of paternity, which is important for social
reasons, as it provides a sense of belonging, and for spiritual reasons, as it determines
which set of ancestors have responsibility for guardianship of the child. When unmarried
African women get pregnant their family approaches the family of the identified father
with a request for acknowledgement of paternity, which implies a social and nominal
financial commitment to a child (Preston-Whyte and Zondi 1992; Varga 2003).
The process of acceptance of paternity follows rituals, which include the payment of
‘damages’, which was traditionally set as the value of a cow. The decision to accept
paternity is taken by a family and reasons for young men not accepting paternity can be
linked to monetary considerations as well as a threat to their educational and career
aspirations (Varga 2003; Hunter 2006).
In recent years, legislation on the payment of maintenance has sought to create an
environment of both legal and financial responsibility amongst even young men (through
their families) for children they father, but in practice regular and meaningful maintenance
is often not paid. In 2002, for example, in Umlazi (Durban) only 7000 out of 67,000 people
ordered to pay maintenance complied while in the same year district courts received
372,000 complaints of maintenance default (Richter and Morrell 2006, 5). Social space is
created for men to father children without any long-term responsibility in terms of
expectations of involvement in child care or long-term financial commitment.
Teenage pregnancy is not considered ‘a problem’ for Indian and White South Africans
and so there is little research with them. Anecdotal evidence suggests that extra-marital
pregnancy (and to varying extents sex) are generally very much less acceptable among
White and Indian families. It is unclear how far this results in delayed or less frequent sex,
but being highly stigmatised, responses to pregnancy have tended towards either
terminating the pregnancy or expecting marriage. In the case of marriage, both the man
and woman take responsibility for the pregnancy, both socially and financially, and clearly
there are often very substantial implications for their lives. Thus pregnancies and births are
more likely to be avoided.
The different racial profiles of teenage pregnancy rates discussed above reflect
different social realities that themselves can best be explained with reference to the
racialised apartheid past. Access to resources, family structure, access to education and life
prospects were and are shaped by the racialised location occupied by South Africa’s
various people. Although the strict relationship of race to wealth is breaking down, it is still
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the case that the poorest of South Africa’s population are Black African and it is within this
population that gender inequalities present most strongly. In general, the ability of
teenagers to navigate their sexuality and prevent unwanted pregnancy (or not want a
pregnancy) depends sharply on their ability to control their environment and access
resources. Gender power inequities intersect with other dimensions to teenagers’ power,
including: socio-economic status; education; social skills and confidence; and age-related
social status. Socio-economic status influences access to high quality contraceptive
services and pregnancy termination as well as teenagers’ social environment, including:
adult supervision; recreation opportunities; power within relationships; parental
engagement; aspirations; and access to information and to better education. And all of
these relational aspects are in some or other way raced.
Policy responses to teenage pregnancy
Policy responses to teenage pregnancy since democracy in 1994 have focused on
empowering teenagers to prevent pregnancy (and birth) and mitigating the adverse
consequences for the mother and baby. In the health sector, contraception is widely
available free of charge from clinics, which are generally agreed to be geographically
accessible. The national Department of Health adopted Policy Guidelines for Youth and
Adolescent Health in 2001 and Contraception Policy Guidelines in 2003 (Department of
Health 2001, 2003), both of which state that a range of contraceptives, including
emergency contraception and male condoms, should always be in stock at all health
facilities and that information, choice and confidentiality are essential parts of the service.
The guidelines emphasise that healthcare providers should be trained with an emphasis on
providing care in a non-judgmental manner.
The decline in teenage pregnancy shows that, increasingly, teenagers do use
contraception, at least some of the time, and many use condoms. There is further tangible
evidence of teenage sexual behaviour change visible in the sustained decline in the
proportion of pregnant teenagers with HIV (Department of Health 2008). Yet the level of
pregnancy shows that many teenagers do not use contraception consistently. It seems
likely that there are still explanations for this within the services, as policy is often not
implemented and research shows that many health workers still restrict access to
information that would enable teenage girls to understand and better control their sexual
relationships and fertility. These same health workers also verbally chastise contraceptive
seekers, do not offer contraceptive method choice for fear of ‘non-compliance’ and
inadequately assist contraceptive users who complain of side-effects (Wood and Jewkes
2006). In an effort to reduce teenage pregnancy, contraceptive services could still be
further improved.
In 1996, the South African Parliament adopted the Choice in Termination of
Pregnancy Act, which is regarded as one of the most liberal pieces of legislation in the
world, providing for termination of pregnancy on request up to 20 weeks gestation.
Teenagers do not need to get parental consent for the procedure. Access to terminations in
the public sector is still geographically somewhat patchy, and much better in urban
centres, yet about 80,000 terminations are now conducted annually on women of all ages.
An early evaluation of the Act, conducted in 2000, showed that despite problems in access
to services, especially for second trimester abortions, morbidity from incomplete abortion
showed a differential benefit amongst teenagers compared to older women (Jewkes, Rees
et al. 2005). This certainly suggests that teenagers have accessed legal services where once
they illegally aborted. However, there are still considerable barriers to service use,
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including lack of information about services, hostile attitudes of health workers,
inadequate access and failure to confirm pregnancy early enough (Jewkes, Gumede et al.
2005).
Information is an important element in understanding about sexuality and reproduction
and accessing to services for pregnancy prevention. The HIV epidemic has opened up
debate around sexuality and created new spaces to discuss sexual health in families,
schools and in the media (Posel 2005). Discussion has largely focused HIV prevention,
whereas talk about avoiding pregnancy has been more muted. The educational system has
a particular role to play in this regard and the current curriculum does cover basic
reproductive physiology and related issues, but the extent to which lessons about
reproductive health are taught is unsatisfactory and, furthermore, these topics are only
covered in the final grades of high school, which is a level which many learners never
reach, or only reach some years after the commencement of sexual activity. It seems likely
that this is part of the explanation for why teenage learners who are struggling at school are
more vulnerable to pregnancy.
Access to information is crucial for young people who want to prevent pregnancy.
Whilst concerns that providing information will ‘encourage’ teenagers to become
sexually active feature prominently in discourses around teenage sexuality, international
experience over several decades has shown that the country in Europe with the most
extensive and open approach to sexuality education, the Netherlands, has the best record
in terms of teenage pregnancy prevention (Singh and Darroch 1999). There is also a
growing literature on parent child communication about sex, which has been shown to
influence some areas of sexual behaviour (Ogle, Glasier and Riley 2008). This suggests
that comprehensively empowering teenagers with information and skills to negotiate
sexuality results in better rather than worse outcomes. The key words are support and
openness.
The challenge of teenage pregnancy has to be tackled from two ends – helping young
people to avoid conception, on the one hand, and helping them to deal with conception
(and childbirth), on the other. There are two key planks to the policy of mitigating the
consequences of teenage pregnancy. The first is the 1996 South African Schools Act,
which made it illegal to expel pregnant learners (Perry and Fleisch 2006). Girls could
remain in school until the end of their pregnancy and return at an appropriate stage after
the birth. Nevertheless a great many (mostly African) girls still have their education
interrupted by pregnancy. Between 2002 and 2006 between 11.8 –17.4% of teenage girls
that were not in an educational institution reported pregnancy as the main reason, this
amounted to 66,000 and 86,000 learners (Lehohla 2007).
The overall picture suggests that this legislation has been fairly effective. The rate of
school dropout amongst African girls exceeds that of other race groups, but it has
decreased dramatically over the last thirty years. Whilst between a quarter and a third of
teenage girls become pregnant, there are 10% more female than male learners enrolled in
secondary school grades (Department of Education 2003) and fewer girls than boys repeat
secondary school grades (Unterhalter 2005). This further reminds us that there are many
threats to the education of impoverished South African youth. Interestingly, the
Demographic and Health Surveys clearly show that 15 –19-year-olds who are achieving
well below the expected level of educational attainment for their age are at much greater
risk of pregnancy and, thus, already have learning difficulties (Department of Health 1999,
2004). It seems to be the case that young women who are educationally disempowered are
much more vulnerable to pregnancy, but after pregnancy many girls return to school so the
overall impact on their education is mitigated.
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The second aspect of policy is aimed at preventing extreme child poverty. A Child
Support Grant was initiated in 1998 and is payable each month to the primary care giver of
a child up to 14 years of age. The Grant is quite small, but makes an important difference in
the very poorest households. There has been considerable contention about whether the
Grant itself may encourage teenagers to become pregnant. This is not supported by the
evidence. Indeed one of the problems with the Grant is that many intended beneficiaries do
not access it. In 2005, only 45% of children received the grant and only 2.7% of
beneficiaries were 15– 19 years old. Nearly half of all babies are born to women under
25 years, yet only 19.3% of Grant beneficiaries were aged 15 –24 years (Makiwane and
Udjo 2006). One reason for this is that an identity book is needed to get the grant and many
young mothers do not have one. Another explanation is that it is the de facto child carers,
the grandmothers, who are claiming the grant on behalf of children (while the biological
mothers get on with their lives, including attending school).
Future directions
There is clearly a biological aspect to teenage pregnancy, which is acknowledged in health
sector policy, and scope for improving contraceptive and pregnancy termination services
and providing better information in schools to learners. This should be done. Yet services
are quite extensive and the review of the broader context of teenage sexuality and
pregnancy suggests that a missing piece has been a failure to adequately acknowledge and
address the gendered dimensions of the problem.
Viewed through a gender lens, the alignment of teenage pregnancy with aspirations
of successful femininity become visible. Pregnancy is often perceived as advancing
social status (a key part of processes of transition to womanhood) and may strengthen
and potentially cement a relationship with a man who may be a potential husband. It may
secure financial contributions in contexts of acute poverty and need and is also proof of
sexual desirability. Some women value the baby as something to love, cherish and
occupy them. In a context of poverty and high female unemployment, many teenagers
lack other avenues through which to feel needed and fulfilled. There is evidence that it
may have a similar impact on men and their self-assessment of manhood. Whilst not
wanting to over-generalise, and noting that the reality of pregnancy may differ from the
ideal, we suggest that it is often hopes and dreams that influence actions, rather than
reality. Two important implications stem from this. The first is that for these groups of
men and women, teenage pregnancy prevention requires the meaning of pregnancy for
them to be changed through providing tangible alternative routes to achieving the level
of affirmation and positive self-evaluation which is currently perceived as being attained
through pregnancy.
The second implication is that interventions to reduce teenage pregnancy need to focus
on both men and women. African men have particularly been left out of the equation, yet
very commonly women become pregnant as teenagers because their male partner wants
them to and make it very difficult for them to resist. Social expectations that men will not
be substantially involved in child care or financial support of children, critically influence
the meaning and costs to men of fatherhood. Interventions have been developed to build
alternative and more gender equitable models of masculinity, such as Stepping Stones,
which has been rigorously evaluated and in this respect proven to be successful
(Jewkes et al. 2008) and Engenderhealth’s ‘Men As Partners’ programme or Sonke’s
‘One Man Can’ campaign, ensuring that they include work with men to change
expectations of engagement in child care will contribute to teenage pregnancy prevention.
Culture, Health & Sexuality
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Interventions to reduce teenage pregnancy need to be framed in a way that is
fundamentally empowering for teenage women. This requires interventions to address the
larger picture of teenagers’ economic and future aspirations, but they also need to be
framed within an overall set of values related to respect for teenagers human rights and
empowerment. Instilling in health service staff ideas of respect for teenagers’ rights, is
critical of efforts to improve the quality of care are to succeed and for contraceptive
services to be delivered effectively. Similarly in schools, acknowledging the rights of
teenagers to receive information about their bodies and sexuality in order to empower
them as individuals, rather than just in order to secure completion of curriculum for an
exam, is critical if this is to be provided to young people when they need it rather
than when they reach the appropriate point in the educational programme (Pattman and
Chege 2003).
Conclusion
Teenage pregnancy is perceived to be a problem that limits the life opportunities of young
women and, in so doing, contributes to gender inequality and perpetuates the subordinate
position of women. Reducing rates of teenage pregnancy is thus a part of the Millenium
Development Goals. International policy has for some time now been attempting to
address the position of women and has focused on empowering women (developing their
agency) and removing obstacles that stand in their way. For the last 15 years, South Africa
has followed this trend but in the very recent period a different approach has been
suggested by some South African politicians. This approach seeks a return to ‘tough love’
in which girls are held to be responsible for ‘the problem’ of pregnancy and are closely
monitored and disciplined in order to prevent sexual intercourse and conception.
A departure from current practice, which has seen a dramatic decline in pregnancy rates,
by adopting an empowering social policy agenda related to teenage sexuality, is not
warranted. ‘Tough love’ or boot camps for pregnant women will strengthen gender
inequalities, disempower girls and let boys off the hook. Teenage pregnancy is a deeply
embedded social phenomenon. Whilst teenage women contribute to shaping it, their
attitudes and actions are critically shaped by the environment in which they are socialised
and the relationships which they develop. Placing the burden of responsibility for these on
their shoulders alone ignores this broader understanding. There is scope for further
progress in reducing teenage pregnancy but we suggest that this lies in paying more
attention to the gendered features of sexuality and the terms and conditions under which
they have sex. There needs to be critical reflection and engagement with men and boys on
issues of masculinity, including their role in child rearing, as well as examination within
families of their engagement with supporting pregnancy prevention and responses to
pregnancies.
Note
1.
Apartheid racial classification designated South Africa’s population to be White, Coloured,
African and Indian. Whilst apartheid no longer exists, these categories so completely defined the
population’s social environment that they have remained meaningful social categories. They are
useful indicators of differential access to wealth and education and, to some extent, are
indicators of cultural difference. Each category spans a range of ethnicities and religions, the
most diverse of which is the category ‘White’. The ‘African’ category includes the Nguni and
Sotho linguistic groups, Tsonga and Venda. Although there are differences, there are almost
many similarities in culture between them.
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Résumé
La réduction des taux de grossesses chez les adolescentes est une composante importante des actions
à mener pour atteindre la majorité des objectifs du Millénaire pour le développement. Dans ce
domaine, avec des taux de grossesses chez les adolescentes considérablement réduits ces vingt
dernières années (bien qu’encore élevés), l’Afrique du Sud a une expérience importante à partager
avec d’autres pays. Le pays connaı̂t des vagues de panique morale par rapport à ces taux de
grossesse, engendrées par des affirmations selon lesquelles le probléme est enraciné dans
l’acceptation, voire l’encouragement, de l’appétit sexuel des jeunes, quand celui-ci devrait plutèt être
sévèrement contrôlé. Dans cet article, nous soutenons que les clés du succès de la réduction des
grossesses chez les adolescentes résident dans les programmes d’une politique sociale conduisant à
l’empowerment qui a intégré la collaboration avec les jeunes pour leur faire prendre conscience de
leurs droits et des risques liés aux rapports sexuels. De plus, les ripostes familiales et la politique
d’éducation ont fortement réduit l’impact négatif potentiel de ces grossesses sur la vie des
adolescentes. Le champ d’actions pouvant avoir pour conséquence des progrès plus importants dans
la réduction des taux de grossesse chez les adolescentes est vaste, et nous soutenons qu’il doit être
fondé sur une prise en compte plus importante des questions de genre et de sexualité, incluant les
termes et les conditions selon lesquels les jeunes ont des rapports sexuels. Il apparaı̂t nécessaire
d’initier une réflexion et un engagement critiques avec les hommes et les garçons sur les questions de
masculinité, notamment leur rôle dans l’éducation des enfants, ainsi qu’un examen de l’engagement
des familles à participer à la prévention et à la gestion des grossesses chez les adolescentes.
Resumen
Reducir las tasas de embarazos adolescentes es una parte importante de las medidas para cumplir la
mayorı́a de los objetivos de desarrollo del Milenio. A este respecto, Suráfrica tiene importantes
lecciones que enseñar a otros paı́ses porque su tasa de embarazos adolescentes es alta pero ha
disminuido considerablemente en los últimos veinte años. El paı́s sufre repetidas olas de pánico
moral debido a los embarazos adolescentes y argumentan que los problemas actuales se deben al
hecho de que se aceptan o incluso estimulan los apetitos sexuales de los jóvenes en vez de
disciplinarles severamente. En este artı́culo sostenemos que el secreto del éxito para reducir los
embarazos adolescentes ha sido un programa de polı́tica social emancipadora cuya finalidad era
trabajar con los jóvenes y hacerles saber sus derechos y los riesgos de las relaciones sexuales.
Asimismo las respuestas de las familias y la polı́tica educativa han reducido en gran medida el
posible impacto negativo de los embarazos adolescentes en las vidas de las chicas adolescentes.
Todavı́a queda mucho camino por hacer para conseguir reducir los embarazos adolescentes y
sostenemos que la solución serı́a prestar más atención a cuestiones sobre género y sexualidad,
incluyendo los términos y las condiciones en las que los adolescentes practican las relaciones
sexuales. Es necesario una reflexión crı́tica y hacer participar a hombres y chicos en cuestiones de
masculinidad, por ejemplo, cuál es su papel en la crianza de los hijos, ası́ como analizar cómo
participan las familias en apoyar la prevención de embarazos y cómo responden si ocurren
embarazos.