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How to Achieve Emotionally Healthy Spirituality: An Interview with Peter Scazzero

Peter ScazzeroWhat does healthy spirituality look like? How is it achieved? How can you slow down to develop a truly transformational relationship with Christ? Peter Scazzero says Christians cannot grow spiritually while remaining emotionally immature because our souls and psyches are inextricably linked.

Bible Gateway interviewed Peter Scazzero (@petescazzero) about his book, Emotionally Healthy Spirituality, Updated Edition (Zondervan, 2017).

Buy your copy of Emotionally Healthy Spirituality, Updated Edition in the Bible Gateway Store where you'll enjoy low prices every day

Buy your copy of Emotionally Healthy Spirituality Course, Updated DVD in the Bible Gateway Store where you'll enjoy low prices every day[Read the Bible Gateway Blog post, The Emotionally Healthy Leader: An Interview with Peter Scazzero]

Below are the time stamps for the video interview above at which point Peter Scazzero begins to answer each question.

00:00 What do you mean when you say it’s impossible to be spiritually mature while remaining emotionally immature?

Buy your copy of Emotionally Healthy Spirituality Course, Participant's Pack in the Bible Gateway Store where you'll enjoy low prices every day00:38 What are symptoms of being an emotionally unhealthy Christian?

01:33 How does this updated edition differ from the original?

02:13 What role does the Bible play in a person having emotionally healthy spirituality?

02:56 How does “knowing yourself” contribute to knowing God?

03:43 Explain what “going back in order to go forward” means?

05:17 How is a person’s soul enlarged through grief?

06:32 What do you mean by developing a rule of life?

Buy Emotionally Healthy Discipleship Courses in the Bible Gateway Store where you'll enjoy low prices every day08:20 How does Emotionally Healthy Spirituality differ from other approaches to Christian discipleship?

09:13 What is “The Discipleship Course”?

Surveys of regular US church-attenders reveal a devastating secret: most Evangelical Christians have not experienced lasting spiritual transformation. Pete Scazzero, veteran pastor, teacher with an earned doctorate in marriage and family studies, has seen the impact of spiritual immaturity firsthand: when spiritual growth is stunted, churches cannot develop strong leadership and relationships in their communities suffer. Scazzero has invested more than two decades in studying and practicing emotionally healthy discipleship, and he now shares proven practices for spiritual growth in the Emotionally Healthy Discipleship Courses (Zondervan, 2018).


Emotionally Healthy Spirituality, Updated Edition is published by HarperCollins Christian Publishing, Inc., the parent company of Bible Gateway.


Bio: Peter Scazzero is the founder of New Life Fellowship Church in Queens, New York City; a large, multiracial church with more than 73 countries represented. After serving as senior pastor for 26 years, Pete now serves as a teaching pastor/pastor-at-large. He’s the author of two best-selling books: Emotionally Healthy Spirituality and The Emotionally Healthy Church. He’s also the author of the Emotionally Healthy Spirituality Church Campaign Kit and Emotionally Healthy Spirituality Day by Day. Pete and his wife, Geri, are the founders of Emotionally Healthy Spirituality, a groundbreaking ministry that equips churches in a deep, beneath-the-surface spiritual formation paradigm that integrates emotional health and contemplative spirituality. They have four lovely daughters. For more information, visit emotionallyhealthy.org.

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Bible Gateway 25th Anniversary Sweepstakes for February

Learn more about the CSB Study Bible, black premium goatskin leather edition in the Bible Gateway Store where you'll enjoy low prices every dayBible Gateway is celebrating its 25th anniversary with a new sweepstakes every month this year!

This month enter for a chance to win a copy of the CSB Study Bible black premium goatskin leather edition (Holman Bible Publishers, 2017), which has a suggested retail value of $149.99. Two winners will be selected at random. One entry per person; legal residents of the USA 18 years of age and older. Entry period: Jan. 31, 2018 (midnight ET) – Feb. 25, 2018 (11:59 pm ET).

[Read the Christian Standard Bible (CSB) translation on Bible Gateway]

Once you’ve entered, tell your friends and followers about Bible Gateway’s 25th Anniversary—and what Bible Gateway means to you—in your posts on Facebook, Twitter, and other social media; when you do, use the #MyBibleGateway hashtag to communicate the fun!

Sweepstakes Links:

Bible Gateway’s 25 Years

Venture back to the year 1993. The first widely used graphical World Wide Web browser, Mosaic (later to become Netscape), was introduced, representing a major turning point in the Internet’s journey toward wide-scale user acceptance; US President Bill Clinton put the White House online; the first ever webcam connected to the Internet; and, topping the news in 1993, Bible Gateway, a fledgling idea in the mind of a college staffer, launched as an internal Bible research tool for college students.

Twenty-five years ago, the nascent World Wide Web accounted for only 1% of telecommunications information flow. By 2007, that number rose to 97%. Today, in the center of the information deluge flowing on the Web, sits BibleGateway.com (@biblegateway), the most-visited Christian website in the world; home to more than 200 Bible versions in more than 70 languages; and a trusted resource for more than 140 million people in more than 200 countries every year. Rely on it every day for all your Bible needs.

 

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How to Live The Bible — How to Hear God’s Voice in Scripture

howtostudythebible

This is the thirteenth lesson in author and pastor Mel Lawrenz’ How to Live the Bible series. If you know someone or a group who would like to follow along on this journey through Scripture, they can get more info and sign up to receive these essays via email here.


Some years back, I did a survey of our church’s congregation with the simple question: “If you could ask God one thing, what would it be?” I was not surprised that the most frequent response had to do with the problem of evil in the world, but I was struck by the next most common question: “How can I hear the voice of God?” The various wording people used indicated some were facing important decisions, others wanted to know if their lives were “on track” with God, some were in crisis, and still others expressed feelings of spiritual isolation and just wanted to “hear” from God.

Man Praying illustration

There is a long history and many debates about how God “speaks” to us. Our concern in this lesson is how God speaks in and through Holy Scripture. This must be the believer’s major conviction, that we find the voice of God in Scripture, and that the authority of the Bible trumps all other claims about hearing God. Throughout Scripture, God is talking. Creation took place at the verbal command of God. The Hebrews became a nation when they met their God at Mount Sinai and he spoke to them through Moses. The prophets’ oracles often began with: “This is what the Lord says.”

And the Gospels proclaim a whole new form of the voice of God: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). Or, as the opening words of the book of Hebrews puts it: “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son” (Heb. 1:1-2).

Whenever we find ourselves longing to hear the voice of God—wanting to know if we’re doing the right thing, or yearning to know that we are not alone—we must remember this: We have in Scripture thousands and thousands of expressions of the will and the ways of God. We have an analysis of life that is complex and refined, giving us concrete moral instruction and wisdom-based ethics. We have “the mind of Christ” (1 Cor. 2:16). We have the “wisdom from above” (James 3:17 ESV). We have “Spirit-taught words” (1 Cor. 2:13). Do you want to hear God’s voice? Then take in what he says in his Word. Drink deeply. Study well. Meditate slowly. Keep starting over.

It may be that the most relevant question for us is not “Where can we find the voice of God?” but “What prevents us from taking in the voice of God?” Many biblical passages speak to that.

Listening to the voice of God is risky. At Mount Sinai the people said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die” (Ex. 20:19). Moses replied that the fear of God would be good for them; it would keep them from sinning, although it will sting at times.

There are many passages that say we resist listening to God because we know obedience is the next step. In the parable of the soils, Jesus analyzes why the word of God (the seed) does not take root. Shallow acceptance (the rocky ground), and the competition of worries and money (the thorny soil) get in the way. But simple lack of understanding (the path) thwarts a person’s spiritual life.

How can we hear God’s voice in Scripture? It isn’t really complicated. We need to read it. We need to do the work to understand it (which is the point of this blog series). And we need to have the right heart attitude, which is more challenging than anything else. We have to honestly admit that we will resist being obedient to God, and that we will be tempted to make the Bible mean what we want it to mean. That prospect should terrify us. Putting our words into the mouth of God is the height of arrogance.

Here is a caution. For years I sat in Bible studies where the leader read a passage and then asked the group: “What does this mean to you?” Only much later did I learn (and it made perfect sense when I did) that the meaning of Scripture does not flow from the subjective experience of the believer. The question is not “What does this mean to me?” but rather “What does this mean?”

When the apostle Paul said, “I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin” (Rom. 7:25), he meant something specific. It is our obligation to dig and dig until we learn what he meant, and then talk about how it applies to us.

There is only one way to receive the pure and powerful truth of God—and that is to seek to understand what the Bible meant so we can apply what it means to our lives today.

[adapted from How to Understand the Bible: A Simple Guide]

________________
Coming Soon… A Book of Prayers for Kids

[If you believe this series will be helpful, this is the perfect time to forward this to a friend, a group, or a congregation, and tell them they too may sign up for the weekly emails here]


Mel Lawrenz (@MelLawrenz) trains an international network of Christian leaders, ministry pioneers, and thought-leaders. He served as senior pastor of Elmbrook Church in Brookfield, Wisconsin, for ten years and now serves as Elmbrook’s minister at large. He has a PhD in the history of Christian thought and is on the adjunct faculty of Trinity International University. Mel is the author of 18 books, including How to Understand the Bible—A Simple Guide and Spiritual Influence: the Hidden Power Behind Leadership (Zondervan, 2012). See more of Mel’s writing at WordWay.

Explore the New Bible Commentary with Bible Gateway Plus

New Bible CommentaryThe New Bible Commentary (InterVarsity Press) is the most recent addition to our growing library of study resources available in the Bible Gateway Scripture sidebar when you sign up for a Bible Gateway Plus membership!

Voted one of Christianity Today‘s Books of the Year, the New Bible Commentary has set the standard for works of its kind for over 40 years. Its quality and clarity has had a lasting impact on many Bible readers. It is one of the leading single-volume commentaries on the entire Bible. Readable and accessible, the volume collects notes from many of the finest scholars of our day to meet the needs of students, teachers, and anyone interested in delving deeper into the scriptural text.

You can now access its notes right alongside Scripture in Bible Gateway Plus! Once you sign up for a free 30-day trial, you’ll be able to find the New Bible Commentary notes in the Commentaries section of your Bible Gateway Plus sidebar. It’s easy to get engrossed by the treasure trove of Study Bibles, encyclopedias, and other commentaries in the Bible Gateway Plus sidebar, but my recommendation is to focus on one helpful resource at a time so you become familiar with it and use it more productively.

So, to explore the New Bible Commentary notes, scroll past the other rich biblical material for now and open its drawer in the Commentaries section. Each sidebar drawer offers notes from that particular resource for the Bible passage that you’re currently viewing on Bible Gateway. In the image below, you can see the New Bible Commentary notes open for Ephesians 4. It looks like there are 6 reference notes for this verse, each of which will help you interpret a specific section from Ephesians 4!

New Bible Commentary Notes

The New Bible Commentary—along with many other valuable resources—is available to you as part of your Bible Gateway Plus membership. Joining is one of the best ways to increase your knowledge and understanding of God’s Word, and it’s all built into the Bible-reading website you already use! To begin benefitting from these award-winning study notes as well as the many other significant resources Bible Gateway Plus has to offer, sign up for your free trial right now.

Read the Bible in the Tagalog Language on Bible Gateway

Philippine Bible Society logo

To celebrate January being National Bible Month in The Philippines, we’re announcing that the Bible translations

are now joined on Bible Gateway with our other Tagalog language Bibles:

The new Ang Biblia (AB) is the latest revision of the Holy Bible in the Tagalog language.

In 1902, the American Bible Society and British and Foreign Bible Society published the first-ever New Testament in Tagalog. Not long after, the whole Bible was printed in 1905. The translation was called the Ang Biblia.

Like the first Ang Biblia, this revision is a formal translation. This means the translators strived to faithfully reflect the form of the original biblical languages into Tagalog, insofar as its grammar and syntax allow. The Biblia Hebraica Stuttgartensia was used as the basis for the translation of the Old Testament for this revision. Although the Greek text of Westcott-Hort of 1881 was used for the New Testament of the first Ang Biblia, the translators of this revision used the 4th edition of the United Bible Societies’s Greek New Testament.

We’re grateful to the Philippine Bible Society (@PHBibleSociety) for making the Ang Biblia available on Bible Gateway, and we trust you’ll find it a useful addition to our library.

See all the languages of the Bible available on Bible Gateway for reading, studying, and sharing.

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Holy Land Moments Free Email Devotional: Exploring the Jewish Roots of Christianity

The season of Passover is March 30-April 7, 2018.
Browse resources for Passover in the Bible Gateway Store.

holylandmomentsDo you wish you knew more about the Jewish background of Scripture? Are you curious about the ways that the Christian faith connects to its roots in Jewish history and culture? Bible Gateway invites you to join us for a free two-week devotional experience that explores the Jewish roots of Christianity: Holy Land Moments.

Holy Land Moments is a brief daily devotional that offers a short reflection on Scripture with additional insight from Jewish teachers and thinkers. It’s written by Rabbi Yechiel Eckstein of the International Fellowship of Christians and Jews. Each reading also includes a Hebrew Word of the Day (with an audio pronunciation). It’s written to bring a new historical and cultural perspective to familiar Bible texts. Sign up here.

We’re timing the Holy Land Moments devotional to take place during the Jewish festival period of Passover (known as pesach in Hebrew). Passover is a commemoration of one of the key events in the history of Israel: the rescue of God’s people from slavery in Egypt. Passover is an important historical and theological moment for both Jews and Christians, and we thought it appropriate to observe it with a devotional that explores the connecting points between Jewish history and Christianity.

Sign up for Holy Land Moments. If you’re interested in the Jewish roots of Christianity, or are just looking for something slightly different in your devotional reading, this is a perfect chance to try something new! Sign up today, and share it with your interested friends!

Bible News Roundup – Week of January 28, 2018

Read this week’s Bible Gateway Weekly Brief newsletter
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Investigation Into Teacher’s Bible Talk Leads to Hudsonville, Michigan Schools Changes
MLive

13th-Century Bible Tops $100k at Auction in Wellington, New Zealand
NZStuff

Christians in Masaka, Uganda Embrace Hand-Written Bible Program
UG Christian News

New Translations of Bible Recently Published in Japan
The Kukmin Daily
Read and hear the Bible in Japanese on Bible Gateway

Ancient Biblical Site Near Jerusalem Reveals Byzantine Pool and Rare Greek Coin
Newsweek
Read about the conversion of the Ethiopian official in Acts 8:26-40 on Bible Gateway
Read about Philip in Smith’s Bible Names Dictionary on Bible Gateway
Read the Bible Gateway Blog post, Why Biblical Archaeology Is Important for Your Bible Reading: An Interview with Randall Price
Read the Bible Gateway Blog post, Latest Biblical Archaeology Research
See the Biblical Archaeology section in the Bible Gateway Store

See other Bible News Roundup weekly posts

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What was Family Life Like in New Testament Times?

Jesus had a lot to say about families. But what was his own family life like? And what was family life like more generally during New Testament times?

[Go deeper into the Bible with Bible Gateway online courses taught by leading scholars]

In this video, Dr. Mark Strauss explains what family life was like:

Respecting parents

One of the main things to know is that in New Testament times families were patriarchal. That is, the father had the highest authority. This was true of both Greco-Roman and Jewish families.

Families usually lived together in extended family units. These units included parents, children, grandparents, and often even aunts and uncles.

Parents were treated with esteem and honor. This is because of the fifth commandment to “honor your father and mother” (Exod. 20:12).

Shaming a parent was viewed as despicable—such as when the Prodigal Son asked for his inheritance early. He is essentially saying to his father, “I wish you were dead” (Luke 15:12). In fact, the Old Testament even mandated stoning a rebellious son (Deut. 21:18–21).

What were weddings like?

Marriages were arranged by parents and were almost always within the same socioeconomic class. In Judaism, a girl would normally be betrothed early. She would marry between the ages of 12 and 16. It was a major social stigma for a woman to reach 20 unmarried.

Men were commonly married between 18 and 20. Engagements lasted for a year or so and were officially contracted. This means ending an engagement required a “divorce” to break the contract. This is why Matthew 1:19–20 tells us that Joseph decides to divorce Mary quietly so as not to publicly shame her. He suspected she had been unfaithful during the engagement. This was a serious offense, according to Deuteronomy 22:23–24.

Weddings were the most important social events in Jewish society. They often involved the entire village. The ceremony began with the groom going to the home of the bride’s parents to bring her to his father’s home. Friends and townspeople would accompany him on the way, singing and rejoicing (see the parable of the ten virgins in Matt. 25:1–13).

The groom would bring the bride—veiled and adorned in lavish wedding clothes—and her attendants to the wedding banquet. Festivities would last a week or more and would be marked by feasting, dancing, and celebration. For food or wine to run out during such an event—as happened in John 2:3—would bring shame to both families.

While polygamy existed, it was rare both in Jewish and Greco-Roman society. Monogamy was the norm.

[Go deeper into the Bible with Bible Gateway online courses taught by leading scholars]

Divorce in New Testament times

Divorce was common in the Greco-Roman world. Under first-century Roman law, either the man or the woman could initiate divorce. In Judaism, only men could initiate divorce, except in extreme circumstances where women were allowed to.

The Old Testament recognized the reality of divorce, even if it did not sanction it, and guidelines were given to protect both parties (Deut. 24:1–4).

The rabbis debated the legitimate grounds for divorce. The conservative school of Shammai allowed a man to divorce his wife only for unfaithfulness. The more liberal school of Hillel accepted almost any reason, including ruining a meal.

Even though it was easy to divorce in first-century Judaism, Jesus reacted strongly against this. In Mark 10:11–12, Matthew 5:32, and Matthew 19:9 Jesus speaks to the inviolable nature of marriage.

Slavery in the New Testament

Slavery was common in the Roman Empire, and slaves made up as much as a third of the population. Slaves were considered part of the household, under the authority of the paterfamilias, the male head of the family.

Though it was somewhat less common, Jews and Christians also kept slaves. Both the Old and New Testaments provided guidelines for their behavior and treatment (Leviticus 25; Deut. 23:15–16; Eph. 6:5–9; Col. 3:22–4:1; 1 Peter 2:18). The New Testament, however, provides evidence that slavery is contrary to God’s will and that the new age begun in Christ should result in its abolition (1 Cor. 7:21; Gal. 3:28; Eph. 6:9; 1 Tim. 1:10; Rev. 18:13).

Unlike in America, Greco-Roman slavery had nothing to do with race. People became slaves in a variety of ways, most commonly as prisoners of war. Sometimes people would even sell themselves into slavery because of extreme poverty. The Old Testament called for the freeing of indentured slaves after six years (Exod. 21:2; Deut. 15:12–18).

Slaves held a wide range of social positions. The lowest form of slavery was in mines or galley ships, where life was brutal and short. Runaway slaves were often branded or executed. At the opposite end of the spectrum were slaves who held high positions of authority. Some were managers over wealthy households. These slaves could own property, conduct business, and purchase their own freedom.

Despite these widely divergent statuses, slaves were still considered property and functioned at the whim of their owners.

Learn more about what life was like during the New Testament. Sign up for the Cultural Context of Jesus’ Life and Ministry online course.


This post is adapted from the Four Portraits, One Jesus online course, taught by Mark Strauss. Take a look at the FREE introductory video from Dr. Strauss:

 


Go deeper into the Bible with Bible Gateway online courses taught by leading Bible scholars

Help! My Husband Is Tuning Me Out. What Can I Do?

Gary ThomasBy Gary Thomas

So God created mankind in his own image, in the image of God he created them; male and female he created them. Genesis 1:27

Many marital problems arise not because of an issue between a specific couple—say, Jack and Jill or Larry and Shari—but because of a breakdown in understanding between a male and a female.

The last several decades of neuroscience have demonstrated that well before a baby comes into this world, while it remains safely tucked inside the mother’s womb, the brain of a male baby gets bombarded with testosterone, while a female baby receives greater quantities of female hormones. Between the third and sixth month of that unborn baby’s life, hormones begin to shape the tiny brain, influencing how that individual will interact with the world. Yes, males receive some female hormones, and females receive some testosterone, but the quantities of these hormones (males have up to twenty times more testosterone than females; females tend to have much more oxytocin than males) will stamp that child’s brain by the sixth month of pregnancy—three months before any mother or father has a chance to “socialize” it.

Admittedly, there exist what neuroscientists call “bridge brain” males and “bridge brain” females. Our tendency toward masculine or feminine brains occurs on a continuum, resulting in various degrees of stamping. But even here, a “bridge brain” male will have more testosterone than a “bridge brain” female.

The male brain therefore functions much differently than the female brain. Dr. Louann Brizendine, who studied at UC Berkeley, Yale, and Harvard and is now on the faculty of UCSF Medical Center, states, “The vast new body of brain science together with the work I’ve done with my male patients has convinced me that through every phase of life, the unique brain structures and hormones of boys and men create a male reality that is fundamentally different from the female one and all too frequently oversimplified and misunderstood.”

Medical tests such as PET scans, MRI scans, and SPECT scans have exploded the quaint and false notion that gender difference is determined mostly by nurture rather than by nature. While our brains are more “plastic” (that is, moldable) than we used to think and therefore susceptible to socialization, according to Dr. Brizendine, “male and female brains are different from the moment of conception.” Since brains develop by degrees, stereotyping can lead us astray, but certain things tend to be true. For example, male brains usually have less serotonin than female brains. Since serotonin calms people down, men are more likely to act explosively and compulsively. Surprised? Probably not.

When a woman doesn’t understand the way a male brain works, she risks fostering an extremely destructive male response, something researchers call stonewalling. Stonewalling describes how men shut down emotionally and verbally, ignoring another person and essentially withdrawing from the conversation. Understandably, few things irritate women more than being tuned out—and yet it is a stereotypically male action.

A biological reason helps to explain what’s going on. Michael Gurian writes, “The male cardiovascular system remains more reactive than the female and slower to recover from stress . . . Since marital confrontation that activates vigilance takes a greater physical toll on the male, it’s no surprise that men are more likely than women to attempt to avoid it.”

Gurian warns that most men don’t immediately like to talk through distressing emotional events (frustrations at work or in relationships, disappointments in life) because talking about such issues usually brings them great cognitive discomfort. In other words, it hurts men to talk through hurtful experiences. Because of the way the female brain works (with the release of oxytocin), talking through emotional issues has a calming effect for most (not necessarily all) women, while the opposite is true for most men, for whom such discussions can create anxiety and distress. Since it’s more difficult for males to process the data, they feel distress instead of comfort. You may feel soothed by talking through problems; for men, it can feel like torture. That’s why men sometimes tune out; it’s a desperate (though admittedly unhealthy) act of self-defense.

When you understand that a verbal barrage takes more out of your husband than it does out of you, and that it takes him longer to recover from such an episode, you may begin to realize that criticizing, complaining, and displaying contempt will not allow you to effectively communicate with him. Proverbs 15:1 reminds us, “A gentle answer turns away wrath.”

You may well be addressing a legitimate issue, but if you address a legitimate issue in an illegitimate way, you’ll turn your husband away. He’ll shut you out. You’ll get more frustrated because you realize he’s not listening, which makes you criticize him even more and throw in even more contempt—and his stone wall rises higher and higher and higher.

How can you tell if your husband is falling into this pattern? Dr. John Gottman notes, “A stonewaller doesn’t give you . . . casual feedback. He tends to look away or down without uttering a sound. He sits like an impassive stone wall. The stonewaller acts as though he couldn’t care less about what you’re saying, if he even hears it.”

In Dr. Gottman’s experience, stonewalling usually happens in more mature marriages; it is much less common among newlyweds. It takes time for the negativity to build up to sufficient levels for the husband to choose to tune out his wife altogether. Gottman gives more insight into this issue: “Usually people stonewall as a protection against feeling flooded. Flooding means that your spouse’s negativity—whether in the guise of criticism or contempt or even defensiveness—is so overwhelming, and so sudden, that it leaves you shell-shocked. You feel so defenseless against this sniper attack that you learn to do anything to avoid a replay. The more often you feel flooded by your spouse’s criticism or contempt, the more hypervigilant you are for cues that your spouse is about to “blow” again. All you can think about is protecting yourself from the turbulence your spouse’s onslaught causes. And the way to do that is to disengage emotionally from the relationship.”

The deadly trap here is that in the face of a legitimate complaint, your husband is poised to protect himself, rather than to try to understand your hurt. As long as he’s in protection mode, he can’t be in “How can I comfort/please/adore her” mode. You may think the greatest need is to make sure he understands what’s bugging you when in fact the greatest need may be to disarm his defenses so he can hear what you’re saying. Then, and only then, is it helpful for him to hear the actual offense.

Instead of reacting with fury, take a breather and ask yourself, “Why is my husband tuning me out?” The answer may have something to do with the way you’re treating him. If you respond to the stonewalling with the same behavior that created it, you’ll only reinforce it. Be gentle and patient, and give him time.

________

Loving Him WellAdapted from Loving Him Well: Practical Advice on Influencing Your Husband by Gary Thomas. Learn more about this title.

Women: you’re not alone in your marriage. You never have been, and you never will be. While it may not always feel like it, God desires for you to have a relationally healthy, emotionally engaged, and spiritually mature husband with whom you can share your days.

In Loving Him Well, Gary Thomas builds on concepts from his bestselling book Sacred Marriage to reveal the inner workings of a man’s heart and mind. He delves into Scriptures that help women gain biblical insight to influence their husbands. Exploring the research of neuroscientists, trained counselors, and abuse victim advocates, Gary also interviews dozens of wives to find what has worked and what hasn’t as they’ve sought to build the best marriage possible. In this newly updated version of Sacred Influence, Gary Thomas outlines practical applications you can begin using today.

Thomas desires to “encourage women who are in good marriages that could get even better; and offer hope and a new path forward to women who feel invisible or marginalized in their marriage.” You’ll discover the influence you can gain and the peace of mind you can build when you go first to God for your worth, validation, protection, and provision and then learn how to use that platform to help your husband draw closer to you and closer to God.

This book is a completely rewritten update of Sacred Influence, with chapters added and some older chapters deleted.

Gary Thomas is a writer-in-residence who also serves on the teaching team at Second Baptist Church in Houston, Texas, and the author of 18 books, including the bestselling Sacred Marriage, that have sold more than a million copies worldwide and have been translated into a dozen languages. He and his wife, Lisa, have been married for 30 years.

How to Live The Bible — Going Deeper in an Age of Information Overload

howtostudythebible

This is the twelfth lesson in author and pastor Mel Lawrenz’ How to Live the Bible series. If you know someone or a group who would like to follow along on this journey through Scripture, they can get more info and sign up to receive these essays via email here.


We live in an age of information overload. Bombarded by messages on radio and television, billboards and magazine ads, phone mail, email, text messages, Facebook, and Twitter, each of our days is like crossing a river with a strong and unpredictable current. Shut your eyes and just think for a moment how many voices and messages are pounding their way into your eyes and ears. The messages contain truth and error, grace and malevolence, healing and hurting.

Business Man in a storm illustration

Marketers will do anything to get us to buy products. They play on our fears and insecurities and loneliness. Some journalists try their best to give facts, others are sloppy and lazy. Opinion makers go to extremes to get an audience, oftentimes resorting to extremes in order to get attention. What is really dangerous is that, for all the noise, sometimes we only hear the voices that are loudest. But volume does not equal veracity.

Information overload is not making us go deeper. Life gets hacked up into tiny bits and pieces, hundreds of messages a day, none of which go very deep.

When James wrote his New Testament epistle he was not contending with cable television, the internet, and smartphones. Which should perhaps cause us to listen all the more to his strong advice to focus on “the word,” to “look intently” into this “perfect law,” and to do it. This is a call for us to go deep, which is counter-cultural in this superficial age in which we live.

“Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do” (James 1:22-25).

We all take a quick glance in the mirror here and there, like our quick glances at our emails and Facebook feeds. But if we do that with the word of God we will miss the life and light God has put there for us. To live the Bible, we have to let it penetrate our minds and hearts. A glance here and there, a verse quoted now and again, just cannot transport truth into us.

So James charges his readers to “look intently into the perfect law that gives freedom.”

To “look intently” means that we read Scripture in such a way that it enters us at a deep level, and it forms us. We read the newspaper for information; but we ought to read Scripture for formation. When we read information we pick and choose what is useful to us. The words are tools for us. But when we read the Bible, it should be with an attitude of submission to the Lord. We don’t stand over the text, we put ourselves under the text. The 18th century scholar Johann Albrecht Bengel put it this way: “Apply yourself wholly to the text; apply the text wholly to yourself.”

In his book, Shaped by the Word, Robert Mulholland describes formational reading in these ways:

  • Formational reading is not concerned with quantity.
  • Informational reading is linear; formational reading is in depth.
  • Informational reading’s task is to master the text; formational reading’s purpose is for the text to master you.
  • With formational reading “instead of the text being an object we control… the text becomes the subject of the reading relationship; we are the object that is shaped by the text.”
  • “Instead of the analytical, critical, judgmental approach of informational reading, formational reading requires a humble, detached, willing, loving approach.”
  • Informational reading is problem solving; formational reading is openness to mystery.

So we are to “look intently into the perfect law that gives freedom.” Like Jesus and like Paul, James carefully defines the law of God in its highest form as “perfect.” The hundreds of laws in the book of Moses served a certain purpose, but at the core was this “perfect” principle. A law of love and freedom.

This motivates me to read Scripture intently, not superficially. We have the joy of discovering at one turn after another this core principle, this truth that echoes across the ages. God is good, and he has made it possible for us to live in that goodness, guided by a law of love and freedom.

We can know this as certainly as anything else we are certain of in life. And then we must act on it.
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Coming Soon… A Book of Prayers for Kids

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Mel Lawrenz (@MelLawrenz) trains an international network of Christian leaders, ministry pioneers, and thought-leaders. He served as senior pastor of Elmbrook Church in Brookfield, Wisconsin, for ten years and now serves as Elmbrook’s minister at large. He has a PhD in the history of Christian thought and is on the adjunct faculty of Trinity International University. Mel is the author of 18 books, including How to Understand the Bible—A Simple Guide and Spiritual Influence: the Hidden Power Behind Leadership (Zondervan, 2012). See more of Mel’s writing at WordWay.