Christmas in Prescott in the 1870s through the Eyes of the Miner

By Mick Woodcock

What follows are excerpts from articles about Christmas in Prescott from selected years during the 1870s.  We hope this will give you an idea of what our predecessors thought of the holiday and how they observed it.

From the Weekly Arizona Miner, December 24, 1870: “Another anniversary of the birth of the Savior and true Teacher of mankind is at hand, and we hope our people will observe it in a becoming manner.  To-night is Christmas Eve, to-morrow will be Christmas, and the Miner greets its readers, and wishes each and all of them a Merry Christmas.”

From the Arizona Weekly Miner, December 31, 1875: “It is perhaps enough to say of the Christmas tree for the Children, at the Church on Friday evening last, that it was a perfect success in all respects.  Every child . . . was provided first with a cornucopia and a stocking filled with candies, and an apple, besides a present of some description suited as neatly as it could be arranged to the child’s wants.  Old Santa Claus arrived about eight o’clock.  The bells on his reindeer team were first heard in the distance, then nearer and nearer until the driver bolted into the window at the end of the stage, all muffled up in buffalo robes and furs, with a funny cap on his head.  Several children thought if Santa Claus hadn’t been so big and fat he would have resembled D. D. Bean, and one told us confidentially that when he took his cap off to wipe his forehead he looked almost exactly like him.”

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Judge Henry W. Fleury greets a Frontier Christmas guest in the Governor’s Mansion (Photo Courtesy Sharlot Hall Museum – Internal Archives Photographs, 2011).

From the Arizona Weekly Miner, December 22, 1876: “A beautiful Christmas tree has been procured, placed in the hall of the school house, and elegantly decorated with flags, etc.  We are requested to state that it is especially intended for the Children of both town and County, and that while all, both old and young, are invited to attend the Exercises, on Saturday evening, it is hoped by the managers that nothing will be put upon the tree for grown persons so that they may be the better enabled to attend to the little people, for whose benefit the tree has been provided and the entertainment gotten up.”

From the Weekly Arizona Miner, December 27, 1878: “On Tuesday eve “Old Santa Claus” made his appearance at the Prescott Theater building, there to meet his young friends and distribute the gifts which the great gift-giver in his munificence provided for the occasion.  Prescott children should feel well pleased with the results, for of all those present, between two and three hundred, not one was forgotten.  Some of the older ones also received valuable presents and immediately forgot that their childhood days were things of the past, and actually imagined themselves of the ‘little ones.”  After the many costly presents were distributed . . . the hall was arranged for dancing when all, old and young, joined in tripping the light fantastic to the sweet strains of music furnished by the Twelfth Infantry Band.”

From an undated newspaper article: “. . . Prescott had the first outdoor ‘municipal’ Christmas tree in the Southwest, if not in the United States.  Among the trees on the plaza was a shaggy juniper on the east side whose branches attracted the notice of jokers who had a mind to play Christmas tricks on each other.  For years gifts, all the way from broad jokes to real needs were hung on this tree, and no person was so dignified or important as to be neglected or forgotten.  Some of the jokes had a bit of sting in them – and at last the axe of one of the stung was laid to the roots of the innocent tree.”

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Living history interpreter, Kathy Williams, makes cookies in the Ranch House as a young Frontier Christmas guest watches (Photo Courtesy Sharlot Hall Museum – Internal Archives).

Sharlot Hall Museum’s Living History interpreters will revive the spirit of Christmas past at the annual Frontier Christmas celebration on Saturday, December 6 with reenactments, pioneer crafts, food and hot beverages. Join the festivities at the Museum directly after the official tree-lighting at the Courthouse Plaza! Hours: 6 p.m. – 8:30 p.m.

“Days Past” is a collaborative project of the Sharlot Hall Museum and the Prescott Corral of Westerners International (www.prescottcorral.org). This and other Days Past articles are also available atwww.sharlot.org/library-archives/days-past. The public is encouraged to submit ideas for articles to dayspastprescott@gmail.com.

Childbirth on the Arizona Frontier

By Dr. Mary Melcher

During the 19th century, a woman’s death in childbirth occurred about 65 times more often than in the late twentieth century, according to historian Judith Leavitt.  In the rural West and Arizona Territory, giving birth was especially hazardous due to a lack of competent attendants, long distances between ranches, farms and towns, as well as poor roads.  Women relied on a variety of people to help them through this potential ordeal, including midwives, doctors, neighbors, relatives and even their husbands, who were called into service when others were not available.

Choice of attendants in childbirth also related to one’s cultural traditions.  For American Indian women, tribal customs and spiritual beliefs directed health care and childbirth practices.  Traditionally, medicine men and women performed rituals and used natural remedies to heal the sick and to create balance and harmony.  Navajo women followed certain practices, such as kneeling during childbirth, which were passed down through the generations.  They used herbal teas, as well as songs and blessings that eased pain and provided comfort.  American Indian women continued to follow their own traditions during childbirth until the mid-twentieth century, when they began using Anglo physicians and hospitals.

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Apache twin babies (Photo Courtesy Sharlot Hall Museum Call Number: IN-A-125pa).

Sometimes American Indian customs influenced Anglos.  Martha Summerhayes, an Army officer’s wife, gave birth to a baby boy at Camp Apache in January of 1875.  Even though she had not met members of the nearby White Mountain Apache tribe, some Apache women visited her following the birth of her baby.  This small delegation brought her some “finely woven baskets” and a cradleboard, which Summerhayes described:  “This was made of the lightest wood, and covered with the finest skin of fawn, tanned with birch bark by their own hands and embroidered in blue beads; it was their best work.  I admired it, and tried to express to them my thanks.”  The women proceeded to pick up, smile and coo at baby Harry before placing him in the cradleboard and soothing him to sleep.  Martha Summerhayes was “quite touched by the friendliness of it all.”  This type of cross cultural friendship often developed around motherhood and babies—experiences which united women of diverse heritage.

Even though new friendships developed in relation to babies, childbirth still induced fear, and women searched for help in many different arenas.  Newspapers in Arizona Territory often carried ads for remedies that promised to aid women in becoming pregnant and delivering healthy infants.  For example, the Arizona Republican newspaper carried many ads for the Wine of Cadui which would supposedly “regulate menstruation and give and tone and strength to the organs which inflammation and weakness have affected.”  It would also cure barrenness and help women conserve their strength during the ordeal of childbirth. There were other ads aimed at men, such as one for the Sex-ine Pill which would “cure weak nerves”….perhaps the Viagra of the early twentieth century.

Early physicians in Arizona Territory, like others around the country, knew very little about the germ theory or the fact that germs could be transported from one individual to the next and cause illness.  Even as late as the 1920s, they went between beds of laboring women in hospitals and infected them with childbed fever because they didn’t wash their hands.  This was happening around the country; however, some doctors in Prescott and the surrounding area learned about cleansing their hands with a carbolic acid solution.  This cut the number of deaths due to puerperal or childbed fever.  Still there were complications in childbirth which doctors and midwives did not understand, resulting in women, like Territorial Governor McCormick’s wife Margaret, dying following the birth of her stillborn baby in 1867.

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Carrie Johnson Aitken and daughters, 1892 (Photo Courtesy Sharlot Hall Museum Call Number: PO-243pa).

Those who delivered infants successfully still faced the difficult task of getting their babies through childhood.  Arizona had a very high infant mortality rate, with babies dying from common illnesses such as diarrhea and pneumonia.  The state’s rate of infant deaths remained very high in comparison to the national average until the 1960s, when public health measures were effective in aiding infants and families.

To learn more about childbirth in Territorial Arizona, attend the free lecture by Dr. Mary Melcher, at the Sharlot Hall Museum on October 18 at 11 a.m. in the Lawler Exhibit Center.

“Days Past” is a collaborative project of the Sharlot Hall Museum and the Prescott Corral of Westerners International (www.prescottcorral.org). This and other Days Past articles are also available at www.sharlot.org/library-archives/days-past. The public is encouraged to submit ideas for articles to dayspastprescott@gmail.com.

Arizona Territory’s First Legislature Meets in a Rented Hall

This article is one of a series that will appear in this space during this year on historic events relating to the Arizona Territory’s Sesquicentennial and the founding and establishment of Prescott as the Territory’s first capital.

By Al Bates

The first Arizona Legislature convened at Prescott in a floorless hall rented from Sheriff Van C. Smith, on September 26, 1864, but because of the late arrival of some members, it was adjourned from day to day until September 29.  Both houses then chose their officers including Coles Bashford as President of the Council and W. Claude Jones as Speaker of the House.

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Coles Bashford, Council President for Arizona Territory’s first Legislature (Photo Courtesy of Library of Congress, Brady-Handy Collection, Call No. LC-BH83-494-cropped).

Judicial District Three (soon to become the basis for Yavapai County) was represented on the Council by Henry A. Bigelow, Robert W. Groom and King S. Woolsey.  Those in the House of Representatives from this area were John M. Boggs, James Garvin, James S. Giles and Jackson McCrackin (later spelled McCracken).

The selection of chaplains for the two houses proved to be controversial.  It took three weeks before Henry W. Fleury, the governor’s private secretary, was appointed chaplain for both houses.  The Arizona Miner wryly reported that, “The selection has caused much merriment in Prescott and was brought about by the persistent efforts of a party, not liked by the members, to secure the position.”  It continued with the observation that “Mr. Fleury makes no claim to the sacred office, but we presume this will be of little consequence to our legislators.”

On September 30 Governor John Goodwin addressed a joint session of the legislature proposing goals to be met.  His highest priority was the rejection of the laws of New Mexico Territory—then still in effect for Arizona—with adoption of a code of laws better suited to Arizona conditions.  In particular he railed against a form of peonage permitted under the New Mexico laws.

That disdain for the laws of New Mexico Territory started when the Arizona officials first encountered them in late 1863.  But how to replace them?  A draft code of laws was needed in order for the first legislative session to start their work, but there was no official way to prepare them.  So a work-around was necessary and Territorial Supreme Court Justice William T. Howell began a semi-secret effort that occupied several months.

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Territorial Supreme Court Justice William T. Howell began a semi-secret effort to write a code of laws for the Arizona Territory (Photo Courtesy Sharlot Hall Museum Call Number: PO-2045p).

On the day following the Governor’s speech to the Legislature, Robert Groom introduced Council Bill number one authorizing the governor to appoint a commissioner to prepare and report a set of laws to be considered for adoption.  Governor Goodwin completed the charade, by selecting Justice Howell as the commissioner—despite the fact that Howell had left the territory permanently.  Two days later the governor presented to the legislature a 400-page document (with a cover letter from Howell), containing the requested set of laws.  After debate and some amendments, the “Howell Code” was adopted as the overall code of laws for the Territory of Arizona.

Governor Goodwin’s proposed list of goals included some that the legislature could do something about and others where they could only petition to Congress for action through the territory’s congressional delegate.  High on the list of problems to addressed were actions necessary to end the twin problems of isolation and Indians, with additional priority assigned to mail service and transportation (roads, railroads and steamboats).  Further down the list were schools and a need to regularize the mining laws across the various mining districts.

After noting that control of hostile Indians was primarily a federal government problem, the Governor recommended that, because of our isolated situation, the need for raising companies of citizens organized as rangers to operate against the hostile Apaches “until the last one is subdued.”

He raised the question of where the “permanent” Territorial Capital should be located, thus beginning the process that resulted in Arizona’s “Capital on Wheels.”  He affirmed that, “The legislature and the Governor are . . . required to locate the permanent capital of the territory,” and then deferred the selection process to the legislators.

Legislative action came to a chilly halt in mid-October when a sudden cold snap made temperatures in the unheated legislative hall unbearable.  The Miner reported that because of the unavailability of any heating devices other than for cooking, Secretary McCormick bought some sheet iron from Mr. William Hardy and, in less than 24 hours, two blacksmiths made two huge stoves after an old New England schoolhouse pattern.  The stoves worked “to a charm” and the session continued to a successful completion on November 10.

“Days Past” is a collaborative project of the Sharlot Hall Museum and the Prescott Corral of Westerners International (www.prescottcorral.org). This and other Days Past articles are also available at www.sharlot.org/library-archives/days-past. The public is encouraged to submit ideas for articles to dayspastprescott@gmail.com.

The Captivity of the Oatman Girls: A Brief Overview

By Jim Turner

It was late February 1851.  Royce Oatman and his family struggled to push their wagon up a steep bank along the Gila River near present day Gila Bend.  Around sunset about a dozen Yavapai men came up from the river.  They asked for meat and tobacco.  Royce gave them some bread, and told them sternly to go away.  He said he did not have enough food to feed his family.  The Yavapai backed off several paces and stood in a circle, talking.  Then all at once they rushed the Oatmans, swinging their war clubs. In a matter of minutes they killed Royce, his wife, and four of his seven children.  They hit fourteen-year-old Lorenzo on the head and threw him over a cliff.  The Yavapai spared Olive Oatman, age thirteen, and her sister Mary Ann, eight.

According to Olive’s accounts, the Yavapai beat them, worked them almost to death, and let their children taunt them. Olive originally thought Tonto Apaches had captured them, but in his well-researched The Oatman Massacre: A Tale of Desert Captivity and Survival, (2006) historian Brian McGinty made a detailed case leading to the strong likelihood that it was Yavapai, not Apache—the Yavapai were often mistaken for Apache.

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Olive Oatman with Mohave tattoos, soon after her rescue (Photo Courtesy of Author).

About a year later, Mohave Indians on a trading expedition came across the girls in the Yavapai village. Topeka, the 17-year-old daughter of Mohave leader Espaniole, convinced her father to trade two horses, several blankets, and other goods for the Oatman girls.  The girls went to live with the Mohave on the banks of the Colorado River near present-day Parker, Arizona.

The Mohave were much kinder to the girls.  They gave them their own seeds and a piece of land so they could grow their own food.  The Mohave liked to hear the girls sing hymns, and gave them presents for their efforts.  They tattooed Olive, now called Spantsa, with blue rows of dots and triangles on her chin, according to their custom.

Weather, hunting, and farming were bad for the next few years.  Mary Ann Oatman, already racked with lung problems, died of starvation.  According to Olive, the Mohave grieved, and even helped her hold a Christian burial for her little sister.

Meanwhile, Lorenzo did not die when he was thrown over the cliff at the massacre site. Eventually he reached California, but never gave up trying to rescue his sisters.  He pleaded with the army and the California Legislature for five years and finally heard from a German immigrant, Frederick Ronstadt. He said that a Yuma Indian named Francisco knew where the girls were.  Brevet Major George Henry Thomas authorized a ransom expedition and Olive Oatman returned with them to Fort Yuma.

Lorenzo came from California to get her.  They went to live with a cousin in Oregon, and then with a Protestant missionary, Royal B. Stratton.  With the help of Lorenzo and Olive, Stratton wrote an immensely popular book, The Captivity of the Oatman Girls. Stratton slanted the accounts to make the Mohave seem more savage and in need of conversion.

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Pictured here is the Oatman grave memorial – sketched in the 1860s. The massacre site is atop the plateau in the background (Drawing Courtesy of Author).

For several years, Olive traveled all over the United States, telling her story and selling books. Embarrassed about her tattoos, she sometimes covered them with heavy makeup or a veil. Elizabeth Cady Stanton, Susan B. Anthony, and Olive Oatman were the only renowned women public speakers in the United States at that time.

In late 1864 while lecturing near Detroit, Michigan, Olive met cattleman John Fairchild. They married and moved to Sherman, Texas, where he became a prominent banker and community leader.  Olive was involved in many church activities and charities, and they adopted a little girl, Mamie.  Local children who remembered Olive said she was very nice to them.

Although plagued with migraines and melancholy and sometimes sent to recuperate at sanitariums, Olive was never locked up in an insane asylum as legends have it.  Over all, Olive always said that the Mohave were good to her.  She and her sister thought of them fondly.  Olive especially missed her adopted sister, Topeka.

Olive Oatman died of a heart attack in 1903.  She was 65.

Renowned historian Jim Turner will present “The Captivity of the Oatman Girls” to the members of the Prescott Corral of Westerners on Thursday evening, September 4, at 7:00.  For membership information, visit http://prescottcorral.org/.

“Days Past” is a collaborative project of the Sharlot Hall Museum and the Prescott Corral of Westerners International (www.prescottcorral.org). This and other Days Past articles are also available at www.sharlot.org/library-archives/days-past. The public is encouraged to submit ideas for articles to dayspastprescott@gmail.com.

The First Arizona Territorial Election is Held and Mr. Poston Goes to Washington

This article is one of a series that will appear in this space during this year on historic events relating to the Arizona Territory’s Sesquicentennial and the founding and establishment of Prescott as the Territory’s first capital.

by Al Bates

With completion of the special territorial census in May 1864, the final impediment to the first territorial election was removed.  Details were set and the election date of July 18 was announced.  Up for grabs were seats in the bicameral legislature plus the big prize, selection of the territorial delegate to Congress.

The first important detail was the allocation of seats in the Council and House for each of the three districts.  The first district (Tucson and vicinity), having the largest population, was assigned the highest representation in both the Council and the House.  Those elected to the Council from District Three (Prescott area) were Henry A. Bigelow, Robert W. Groom and King S. Woolsey.  Elected to the house were John M. Boggs, James Garvin, James S. Giles, and Jackson McCrackin.

The only territory-wide contest was that for the non-voting delegate to the U.S. Congress, and that turned out predictably.  Charles D. Poston, who had been running for the position from the moment he arrived in the new territory, gave the most speeches, had the most advertising in the Arizona Miner and defeated the closest of four rivals, Charles Lieb, 514 to 226.  He soon left for Washington, D.C., but neglected to return to Arizona to campaign for the 1865 election and lost his bid for reelection to Governor Goodwin, an unexpected opponent.

Final canvas of the election results and announcement of where the legislature would meet would not come for a month, but those were formalities and attention had to be placed on new logistical challenges.  Two concerns led the list: In what building could the legislature meet and where would they room and board while in session?

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Judge William T. Howell, shown here, penned Arizona Territory’s first legal code with the assistance of Coles Bashford (Photo Courtesy of Sharlot Hall Museum – Call Number: PO-2045p).

The first question proved easier to answer.  The July 20, 1864, issue of the Arizona Miner reported that, “As it is now known that the Governor will convene the Legislature at Prescott, much has been said about the erection of public buildings.  The following is, we believe, a correct statement of the steps taken by Secretary [and Miner owner] McCormick to whom the preparations for the accommodation of the Legislature are by law entrusted.”

The article went on to explain that, since Congress had not appropriated money for public buildings, Secretary Richard McCormick could pay no more for a place for the legislature to meet than the rent for a building that would exist at an “old settlement.”  There was nothing suitable among the buildings then under construction in the Prescott townsite and the Secretary was stumped until Van C. Smith—one of those prominent in getting the town started—stepped up.  Mr. Smith proposed to put up a structure that would be ready to rent in time for the first legislative session, and the Secretary’s problem was solved.

The Miner article described the log building to be built on Gurley Street across from the Plaza as, “plain but extensive and comfortable, and if the weather is as pleasant as at present our Legislators will be likely to have an agreeable session.”  Alas, it was not to be, for the November weather turned bitter and the legislature had to abandon the hall temporarily while a cast iron stove was constructed on site.

The problem of where members of the legislature would bed and board was left to each individual to solve, although some of them would be given brief lodging in the Governor’s Mansion.  There followed much grumbling about the meager individual allowance for legislators versus the cost of living in such an isolated spot.  What was worse, payment was in heavily discounted greenbacks, not gold.

That same issue of the Miner let a secret out of the bag in an editorial piece slamming the laws of New Mexico Territory—still in effect for Arizona—as, “crude and incongruous in the extreme.”  After calling for prompt rejection of those laws by the legislature, the piece casually went on, “ . . . the code carefully prepared by Judge [William T.] Howell . . . will be a vast improvement upon these blind and inconsistent statutes.”  This acknowledgement of work quietly being done by Judge William T. Howell and Coles Bashford helps explain how an entire judicial code appeared to be created over a single weekend during the first legislative session.

“Days Past” is a collaborative project of the Sharlot Hall Museum and the Prescott Corral of Westerners, International (www.prescottcorral.org). This and other Days Past articles are also available at www.sharlot.org/library-archives/days-past. The public is encouraged to submit articles for consideration.  Please contact SHM Library & Archives reference desk at 928-445-3122 Ext. 14, or via email at dayspastprescott@gmail.com for information.

Prescott’s First Fourth of July Celebration

This article is one of a series that will appear in this space during this year on historic events relating to the Arizona Territory’s Sesquicentennial.

By Al Bates 

One of the resolutions unanimously adopted at the May 30 meeting at Don Manuel’s store on the banks of Granite Creek was that a mass meeting be held at Prescott on Monday, July 4, 1864, at noon to celebrate the 88th anniversary of American Independence.

The Resolution went on to ask that Governor John Goodwin preside over the occasion and that Secretary Richard McCormick be invited to deliver an oration.  A five-man committee, consisting of John Forbes, James G. Barney, John Howard, Dr. T. P. Seeley and Dr. James Garwin, was appointed to make all necessary arrangements.

A year earlier it is probable that the handful miners in the Central Arizona Highlands were too concerned with survival and hopes for mineral wealth to give any thought to the nation’s birthday.  The twin problems of isolation and Indians forced intense concentration on survival.

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Daniel Ellis Conner, Walker Party member, early territorial legislator and author ((Photo Courtesy of Al Bates).

But a year later, with the arrival of the Army and government officials, enough had changed for the better so that a celebration was in order—even though the isolation caused shortages of almost everything and the Indians were still pesky.

Independence Day in Prescott 1864 began with raising “Old Glory” on a 100-foot flagpole on the newly established public plaza, followed by a review of the Fort Whipple troops by Governor Goodwin.  At noon the dignitaries appeared on a platform located at the southeast corner of the plaza and Rev. H. W. Read opened the event with a prayer.  Next, the Star Spangled Banner was performed by three musicians, performing on two violins and a banjo.

Our Declaration of Independence was read in English by District Attorney Almon Gage and in Spanish by Milton Hadley.  The “orchestra” then performed “The Grave of Washington” prior to an oration by Secretary McCormick.  The Secretary’s remarks were so well received that, by unanimous vote of those present, copies of the oration were asked to be printed (presumably on Secretary McCormick’s Arizona Miner press).

The ceremonies ended with firing of a national salute and the crowd scattered to the few available places where whisky was sold.  The result according to the Miner, “Nobody was hurt although the boys waxed very merry, and some of them very tipsy, and there was no little promiscuous firing of revolvers.”

Years later, Daniel Ellis Conner recalled in his memoir of those early territorial times, Walker and the Arizona Adventure, that there were no ladies among the audience “of about thirty or forty persons present, most of whom were miners dressed in all sorts of costumes.”  Why it was that none of the females who had been enumerated in the recent census attended the ceremony is unknown.

Conner continued to elaborate on the modes of dress in the audience: “The officers were dressed ordinarily, while the citizens, miners, or adventurer, whichever would be their proper name, for the most part were dressed most any way.  None of them had coats.  Some had moccasins on, while others wore old shoe tops alternately half-soled and worn out, probably a dozen times previously.”

Hosiery was unavailable and he described the miner “make-do” consisting of rectangles of cotton flour sacks “to be in the height of fashion on this occasion, while the wearers had patched trousers and one . . . wore only his under pantaloons, because he had no trousers to put on.”

He continued, “All of them had the remains of a check shirt and what was left of what was once a felt hat that had been mended so often that it was of many colors.”  The common costume also included “pistols and butcher knives.”

Conner, a one-time Civil War insurrectionist in Colorado, recalled of his life in the wilderness, “This was the freest country on earth at that time.  No civilization, laws or books.  No restriction nor anything to eat.”

His final comment was, “Thus ended the first celebration of the Fourth of July ever had in central Arizona and it was a success and pleased all the attendants.  I remember that a light shower of rain fell after it was over on that day, the first of the season.”

“Days Past” is a collaborative project of the Sharlot Hall Museum and the Prescott Corral of Westerners, International (www.prescottcorral.org). This and other Days Past articles are also available at www.sharlot.org/library-archives/days-past. The public is encouraged to submit articles for consideration.  Please contact SHM Library & Archives reference desk at 928-445-3122 Ext. 14, or via email at dayspastprescott@gmail.com for information.

PRESCOTT IS BORN: A Townsite is Surveyed and Named

This article is one of a series that will appear in this space during this year on historic events relating to the Arizona Territory’s Sesquicentennial and the founding and establishment of Prescott as the Territory’s first capital.

By Al Bates

April 1864 had been a quiet but windy month.  Once Governor Goodwin had left for an extended visit to southern Arizona, there was little going on politically except the tedious task of completing the first census and Indian Agent Poston’s travels in his search for votes as Territorial Delegate to Congress.

Before the Governor departed, however, he sent a letter to General Carleton requesting relocation of Fort Whipple for better protection of the miners.  Then he added, “I am disposed to convene the Legislature at a point in the new mines if a post can be established sufficiently near to afford adequate protection.”  The move of Fort Whipple to a spot on Granite Creek was all but complete by the time Governor Goodwin returned in late May.

Another event of some local interest came when Robert W. Groom surveyed a quarter section west of Granite Creek that Territorial Secretary McCormick claimed and named the “Pinal Ranch.”

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Surveyor of the Prescott town-site, Robert W. Groom (Photo Courtesy Sharlot Hall Museum Call Number: PO-1834p).

While formal announcement of where the first legislature would meet would wait until after the July 18 elections, these were strong hints that the Governor had decided that this would be the place.  Thus, some interested citizens, primarily Mr. Groom and Van C. Smith—with no documented authorization—started the actions essential to establish a suitable site for a capital city.  They picked two adjacent quarter sections located between Pinal Ranch and Fort Whipple for a townsite, and Mr. Groom set out streets and avenues and alleys and blocks divided into lots.

Shortly after the Governor arrived back from Tucson May 24, an anonymous notice was “widely posted” saying, “There will be a public meeting held at the store of Don Manuel, on Granite Creek, on Monday evening, May 30, 1864, for the purpose of considering and adopting the best mode of disposing of lots in the proposed town.”  The Federal laws controlling such disposition of public lands posed some problems, but a work-around was found that was not perfect, but ultimately was confirmed.

The Arizona Miner in its next issue reported on the meeting, noting that Mr. Groom was chosen to preside and Miner “Publisher” Tisdale Hand was appointed secretary.  Dr. J. T. Alsap of Lynx Creek had a prominent role introducing a series of resolutions, which were unanimously adopted “after some discussion.”  No count of or list of attendees was published.

The first two resolutions approved the townsite as surveyed by Groom and that it would be named Prescott in recognition of a prominent historian.  Whether Secretary McCormick was present or not is unknown, but later he did accept credit for the name suggestion.

The next resolutions adapted Federal law to recognize local circumstances, first declaring: “That we believe it to be for the best interest of all concerned, that the lots be sold and disposed of under the act of Congress approved March 2d, 1863.”

And then comes the workaround: “That on account of the great delay which must attend communication with the Secretary of the Interior, (owing to the lack of mail facilities), and in the absence of a Register and Receiver of the Land Office in this district, that Messrs. Van C. Smith, Hezekiah Brooks, and R. W. Groom, are hereby appointed to act as Commissioners . . . in laying out, appraisement and disposition of the lots in accordance with the said Act of Congress.”  The “commissioners” acted quickly and the first auction of lots was held just five days later.

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Map of Prescott town-site drawn by A. F. Waldemar in 1864. Each purchaser of lots in the town-site was provided with a copy of this map for filing with his deed (Map Courtesy Sharlot Hall Museum Call Number: Map# 794).

The next resolution would have a significant impact on the characteristics of the new town by stating: “That at least one square in the proposed town site should be reserved for a public plaza,” thus providing for our noteworthy courthouse plaza.

In the days that followed, the Governor and Secretary “moved their tents” to Pinal Ranch across Granite Creek from the townsite and began arrangements for construction of a large log building that they would share as a combination government office and residence.

And so the town of Prescott was born through the efforts of a few men who refused to let legal technicalities interfere with needs in order to enhance the prospects for bringing the territorial capital here.  Now all they could do was to wait expectantly for the governor’s official announcement, but that would not come until after the elections for the territorial legislature in July.

Days Past is a collaborative project of the Sharlot Hall Museum and the Prescott Corral of Westerners, International (www.prescottcorral.org). This and other Days Past articles are also available at www.sharlot.org/library-archives/days-past. The public is encouraged to submit articles for consideration.  Please contact SHM Library & Archives reference desk at 928-445-3122 Ext. 14, or via email at dayspastprescott@gmail.com for information.

 

 

Frémonts a Dynamic Duo in 19th-Century Prescott – Part 2

By Alexandra Piacenza 

The following is a continuation from the “Days Past” of March 30, 2014.

It is perhaps overly romantic to think that the lives of John C. Fremont, fifth Territorial Governor of Arizona, and Jessie Benton, once the belle of Washington D.C., were fated to become entwined.  But it is a notion hard to resist in light of one early escapade in the life of Jessie’s father, Thomas Hart Benton. At the outset of the War of 1812, Tom was appointed Andrew Jackson’s aide-de-camp, with the rank of lieutenant colonel. However, he was subsequently demoted from the battlefield to a “desk job” in Washington. Still bitter from his demotion and enraged at an insult offered his brother Jesse, he quarreled bitterly with Jackson who publicly threatened to horsewhip him.

On September 4, 1813, the Benton brothers arrived in Nashville where Jackson started toward Tom brandishing his whip. “Now, defend yourself you damned rascal!” Guns were fired, one of brother Jesse’s rounds hitting Jackson in the shoulder and a stray shot of Tom’s going through a hotel room occupied by a couple and their baby. His horrified wife in a dead faint, the enraged father stormed into the midst of the fight, screaming at the two participants who had almost killed his baby. The indignant father? Charles Fremon; the mother, Anne Whiting Fremon.  Almost killed by Thomas Hart Benton? His future son-in-law, John Charles Frémont!

Fast forward to 1840; John is in Washington to prepare a report on his early explorations, meets Senator Benton with whom he shares a penchant for westward growth, and is introduced into the Benton home. Jessie, who often substitutes for her ailing mother at her father’s social gatherings, meets John at the age of 15 and by all accounts, it is love at first sight.  Despite her tender age, Jessie is soon engaged to John; however, the Bentons object, not only because of her age but also John’s questionable parentage.  The powerful Senator pulls a few strings and Frémont finds himself sent to the western frontier.  Nevertheless, John rushes back to Washington at his first opportunity, elopes with Jessie and marries her on October 19th, 1841.  Although initially estranged, the stern father bows to the inevitable: Jessie is the apple of his eye and John is just the man to further his expansionist dreams.

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This photo shows the Frémonts in their later years (Photo courtesy of Alexandra Piacenza – Jessie Benton Fremont Photo Sharlot Hall Museum Call Number: PO-0772pe).

Jessie was intensely interested in the details of John’s expeditions, and became his recorder, making notes as he described his experiences. Thus, she involved herself in her most happy life’s work, interpreting her husband and his actions. One of Frémont’s reports inspired the Mormons to consider Utah for settlement and Frémont’s “Report and Map“ guided thousands of overland immigrants to Oregon and California from 1845 to 1849. Emigrants’ Guide to California, largely drawn from Frémont’s reporting, guided the forty-niners through the California Gold Rush. Historians are mixed about the actual writer. One, John W. Caughey, contended that Fremont was one of those writers who “acquired by marriage a very attractive literary style. “

When they lost everything in the Panic of 1873, Jessie wrote best-selling stories of Frémont’s adventures for popular magazines, as well as autobiographical books: A Year of American Travel: Narrative of Personal Experience (1878 and Souvenirs of My Time (1887). Her admiration and dedication to her husband’s success and stature are epitomized by a quotation unambiguously ascribed to her:  “From the ashes of his campfires have sprung cities.”

The fierce dedication to a growing America embodied by John and his greatest supporter, Jessie, was to bloom again further down the family tree in the person of Thomas Hart Benton, Jessie’s great grand-nephew.  The latter-day Tom was the leader of the “Regionalist Movement” in American art.  In his drawings, Benton is both artist and historian, documenting America’s transition from a rural, agricultural nation at the turn of the century to an urban, industrialized world power dotted with skyscrapers, factories, and highways.

Though he died a forgotten man and she a pauper, John and Jessie’s passion for their country and each other continues to inspire.

“. . . still some grand peaks mark the way,
Touched by light of parting day,
And memory’s sun.
Backward amid the twylight glow,
Some lingering spots still brightly show,
On roads hard won.”

-  Major General John Charles Frémont

Days Past is a collaborative project of the Sharlot Hall Museum and the Prescott Corral of Westerners, International (www.prescottcorral.org). This and other Days Past articles are also available at www.sharlot.org/library-archives/days-past. The public is encouraged to submit articles for consideration.  Please contact SHM Library & Archives reference desk at 928-445-3122 Ext. 14, or via email at dayspastprescott@gmail.com for information.

The Opium Dens of Territorial Prescott

By Dr. Rhonda T. Davis

Users described opium as the perfect drug.  Westerners often called it the celestial drug and hailed it as a cure-all.  In small doses added to a cup of tea, opium combatted the many pains that plagued people who lived with irregular medical treatment on the frontier.  In medium doses, it was effective in easing insomnia.  Opium was used by frontier households as a tranquilizer, analgesic, to treat fatigue, depression, the ague, and malaria.  A wide range of patent medications including laudanum contained opium.

The opium smoked in Prescott’s opium dens, however, was used for recreational purposes.  At higher doses, opium produces euphoria and a sense of peace.  The Chinese in Territorial Prescott enjoyed the same amusements as other frontiersmen including drinking, gambling, prostitutes, and opium smoking.  The opium dens in Prescott were located at Chinese owned businesses.  The most basic equipment used by opium smokers was a Yen Tshung (pipe), Yen Dong (a spirit lamp), and Noen Kun Yen (a box of opium paste).  Other items commonly provided in the opium dens included sponges, bowls, and head rests.  There were a large number of opium artifacts found in the 2006 archeological excavation of Prescott’s Chinatown; in fact, so many that it appears Prescott had a higher than usual percentage of opium users.

While many non-Chinese Prescottonians joined their Chinese neighbors in a friendly smoke of opium, and as much as people enjoyed an alcoholic drink, others ascribed depravity, sloth, and immorality to opium use.  The fact that men and women smoked opium together was shocking to the more refined of the Prescott establishment, as well as the Temperance League, missionaries and moral reformers.  These good people had already succeeded in making it illegal for women to drink alcohol in public, but opium was harder to regulate.  It was legal even though many considered it immoral.

Most of Prescott’s opium dens were located along Granite Street.  One of the most popular opium dens was at the corner of Goodwin and Granite and was open around the clock.  Men and women from all walks of life frequented the opium dens.  The mixing of prostitutes and miners was less of a problem than was the mixing of otherwise respectable men and women in this regard.  Opium pipes were the most common way to smoke opium.  These pipes were elaborately fashioned from wood, ivory, jade, silver, cloisonné, and porcelain.

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Chinese man in Prescott with newspaper, tea, and opium pipe, December 1878 (Photo Courtesy Sharlot Hall Museum – Call Number: PO-2030p).

Many non-Chinese people assumed that most or all Chinese were opium addicts.  In fact, opium users were in the minority among the Chinese.  Because the Chinese used long pipes to smoke tobacco, regular smokers were often mistaken for opium users.  The characterization of Chinese as carousing, gambling, and smoking opium gained popularity as the Chinese population increased.  Moreover, the frontier really was a rough place in those decades.  An excavation of Prescott’s Chinatown reveals massive quantities of alcohol containers along with opium paraphernalia.

Opium was a serious business that became a serious problem.  In 1908, President Roosevelt bowed to pressure from Chinese officials to stop US importation of opium.  On February 9, 1909, Congress passed the Opium Exclusion Act that outlawed opium for smoking purposes and caused years of violent Tong battles, an unprecedented crime wave, and corruption as the drug went underground.  Opium dens vanished from Prescott as they did from other Chinatowns around the west.

Rhonda Davis, PhD.,  has researched the Chinese diaspora in Arizona extensively at the National Archives.  Her main field of expertise is the Qing Dynasty.  Dr. Davis will be presenting some of her archival research, including photographs of Prescott’s Chinese Pioneers, at the Sharlot Hall Museum Library & Archives at 2:00 pm on Saturday, April 19th 2014.  This presentation is free and open to the public.  Dr.  Davis is a National Merit Scholar; she holds degrees from San Diego State University, California State University, Los Angeles, USC, OSU, and Mecheng College in China.  She is certified in Ethics by the National Science Foundation and National Institute for Health.

Days Past is a collaborative project of the Sharlot Hall Museum and the Prescott Corral of Westerners, International (www.prescottcorral.org). This and other Days Past articles are also available at www.sharlot.org/library-archives/days-past. The public is encouraged to submit articles for consideration.  Please contact SHM Library & Archives reference desk at 928-445-3122 Ext. 14, or via email at dayspastprescott@gmail.com for information.

Women’s Suffrage Heroes of Yavapai County

by Melissa Ruffner

March is Women’s History Month, a celebration of women’s contributions to history, culture and society.

The life we enjoy today was hard won by women who were ridiculed, ostracized and even imprisoned for daring to demand that fifty percent of the population should be able to exert some control over their own lives, bodies and minds.  They had to overcome widespread beliefs regarding the frailty of the female body and mind.  One presumed axiom was that women, when faced with a decision at the polling booth, would faint.  Indeed, even most women felt there was nothing to gain by competing in the male domain of politics.  The swearing and shouting unnerved them; fisticuffs were fearful; and drinking attended every election.  Men would have to clean up their act if women were allowed into this sacrosanct inner circle.

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Shown here is a 1913 stamp commemorating the International Woman’s Suffrage Congress held in Budapest. Fannie Munds of Prescott served and attended this event as a proud representative of Arizona (Photo Courtesy of Melissa Ruffner).

Women also felt they had far more to lose than gain by such “unladylike” demands.  Unless daughters were born into extraordinary families, they were drastically undereducated, needing only the domestic arts to comply with their assigned adult roles as wives and mothers.  When sewing machines were first introduced, one manufacturer sent free samples to the wives of ministers, feeling that when their husbands saw what time and labor-saving devices they were, they would be enthusiastically endorsed from the pulpit.  Instead, preachers condemned the contraptions as too mechanically complicated for a mere woman to master.  Sewing machines were also considered to be the work of the Devil, because with time on their wives’ hands…”What are they going to do…think?”

Although some women voted within colonial governments, and during the Revolution demanded to be included in the government, many upper–class women feared punishment through loss of financial and societal status.  Most poor women didn’t believe that having the vote would improve their own lives or their children’s.  It required enormous courage to envision even a small part of what women today often take for granted.  Women in the western United States secured the vote earlier than their Eastern sisters.  It was harder to convince pioneer women that they were too weak to make a decision, ladies who homesteaded; delivered babies (sometimes their own); worked sixteen hours or more a day; roped and branded; or cultivated, canned and cooked.

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Frances Munds was an Arizona pioneer in every sense of the word, including women’s suffrage (Photo Courtesy Sharlot Hall Museum Call Number: PO-515pb).

Frances Lillian Willard Munds was such a western woman.  She was born in 1866 in Franklin, California.  Her father, Joel, died during the trek to the Arizona Territory, leaving her mother, brothers and thirteen year old Fannie to homestead.  The area was called Willard – later Cottonwood.  While riding with her brothers, Fannie met John Munds, whose family ranched south of Flagstaff in the area now called Munds Park.  She graduated from Central Institute in Pittsfield, Maine, and her first teaching job was in the Mormon village of Pine, and she later taught in Payson, Mayer – where she was the first teacher – and finally Jerome.  On March 5, 1890, she married John Munds.  He served as a Deputy Sheriff from 1894 to 1897 under Sheriff George Ruffner and was subsequently elected Sheriff of Yavapai County, serving from 1898 to 1903.

Fannie was making a name for herself in Prescott and Yavapai County.  She was a member of the Woman’s Christian Temperance Union.  In 1898, she was elected secretary and later president of the Arizona Woman’s Suffrage Organization.  She worked tirelessly to overcome the prejudice and fear which women accepted every day as their lot in life.  On November 5, 1912, women secured the right to vote in Arizona – eight years before national woman’s suffrage.  In 1913, she was appointed by Governor George Hunt as representative to the International Woman’s Suffrage Congress held in Budapest.  Upon her election in 1914 as the State Senator from Yavapai County – and the second female state senator in the United States – Fannie remarked: “Our friends, the true – blue conservatives, will be shocked to think of a grandmother sitting in the State Senate.  She retained her active interest in politics until her death on December 16, 1948.  In 1982, Frances Munds was inducted into the Arizona Women’s Hall of Fame.  Her contributions to her state and nation were recognized in 1995 with the creation of the Frances Willard Munds Award to “honor the accomplishments of modern women who have fulfilled Munds’ vision of equal participation on Arizona politics.”  The first recipient of the award was the first woman appointed to the United States Supreme court, Justice Sandra Day O’Connor.

The legacy of Fannie Munds and women like her is not just the right to vote…..it is the right to choose.

(Melissa Ruffner is a native Prescottonian whose first ancestor arrived here in 1867.  She is the recipient of the Sharlot Hall Award, the Al Merito Award given by the Arizona Historical Society, and is one of the 100 Arizona CultureKeepers.  Her most recent project is a DVD entitled Melissa Ruffner’s Prescott.)

Days Past is a collaborative project of the Sharlot Hall Museum and the Prescott Corral of Westerners International (www.prescottcorral.org). This and other Days Past articles are also available at www.sharlot.org/library-archives/days-past. The public is encouraged to submit articles for consideration.  Please contact SHM Library & Archives reference desk at 928-445-3122 Ext. 14, or via email at dayspastprescott@gmail.com for information.