Christianity

Church and state

The relationship of Christians and Christian institutions to forms of the political order has shown an extraordinary diversity throughout church history. There have been, for example, theocratically founded monarchies, democracies, and communist communities. In various periods, however, political revolution, based on theological foundations, has also belonged to this diversity.

In certain eras of church history the desire to establish the Kingdom of God stimulated political and social strivings. The political power of the Christian proclamation of the coming sovereignty of God resided in its promise of both the establishment of a kingdom of peace and the execution of judgment.

The church, like the state, has been exposed to the temptation of power, which resulted in the transformation of the church into an ecclesiastical state. This took place in the development of the Papal States and, to a lesser degree, in several theocratic churches, as well as in Calvin’s ecclesiastical state in Geneva in the 16th century. At times, too, the secular state declared itself Christian and the executor of the spiritual, political, and social commission of the church; it understood itself to be the representative of the Kingdom of God. This development took ... (200 of 126,827 words)