Of the various schools of thought that arose in China’s classical age, Legalism was the first to be accorded official favour. The policies of the Qin dynasty were based on Legalist principles stressing a strong state with a centralized administration. Many of its policies were so different from past practices that they incurred the criticism of scholars, especially those who upheld the examples of the ancient sages. To stop the criticism, the ruler—who called himself the first emperor—acting upon the advice of a Legalist minister, decreed a clean break with the past and a banning of books on history and of classics glorifying past rulers. Numerous books were collected and burned, and hundreds of scholars were put to death. Though condemned for the burning of books and the persecution of scholars, the Qin dynasty laid the foundation for a unified empire and made it possible for the next dynasty to consolidate its power and position at home and abroad. In education, the unification efforts included a reform and simplification of the written script and the adoption of a standardized script intelligible throughout the country. First steps were taken toward ... (200 of 123,993 words)The Qin–Han period
Qin autocracy (221–206 bce)
Education
Written by Joseph Albert Lauwerys
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