Christian doctrine
The nature and functions of doctrine
Indirectly or directly, Jesus and his Apostles left their principal—though perhaps not their only—records in the writings of the New Testament, the canonical texts that form the second part of the Christian Bible, which also includes the Hebrew Scriptures, or (in the Christian view) the Old Testament. The basic meaning of the term doctrine is “teaching.” Christian doctrine, accordingly, is the attempt to state in intellectually responsible terms the message of the gospel and the content of the faith it elicits. The doctrine, therefore, encompasses both the substance of what is taught and the act of setting that substance forth. While a certain reticence is appropriate in the face of the transcendent mystery of God, Christians hold that God has revealed himself sufficiently to allow and require truthful speech about him and his ways. Thus, Christian talk of God claims to be a response to the divine initiative, not simply a record of humanly generated experience. As Hilary of Poitiers wrote in the mid-4th century in his On the Trinity (IV.4), “God is to be believed when he speaks of himself, and whatever he grants us to think ... (200 of 126,827 words)
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Christ as Ruler, with the Apostles and Evangelists (represented by the beasts). The female figures are believed to be either Santa Pudenziana and Santa Práxedes or symbols of the Jewish and Gentile churches. Mosaic in the apse of Santa Pudenziana basilica, Rome, ad 401–417.
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Detail from Expulsion of Adam and Eve, fresco by Masaccio, c. 1427; in the Brancacci Chapel, Church of Santa Maria del Carmine, Florence.
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Moses expounding the law, illuminated manuscript page from the Bury Bible, about 1130. In Corpus Christi College, Cambridge.
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Greek Bible. Page from The Gospel According to Matthew, 6th century ad.
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Statue of Diocletian’s tetrarchy, red porphyry, c. ad 300, brought to Venice in 1258.
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Marble colossal head of Constantine the Great, part of the remains of a giant statue from the Basilica of Constantine, in the Roman Forum, c. ad 313.
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Apse of the church of St. Apollinare in Classe, Ravenna, Italy, second half of the 6th century.
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World distribution of Christianity, c. 2000.
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Communion of the Apostles, panel by Justus of Ghent, c. 1473–74; in the Palazzo Ducale, Urbino, Italy.
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St. Augustine, fresco by Sandro Botticelli, 1480; in the Church of the Ognissanti, Florence.