Hegel, as an idealist, stressed the formative power of the spiritual on human history. By contrast, the French social philosopher Auguste Comte (1798–1857), from a positivistic and materialist point of view, devised a different evolutionary scheme in which there are three stages of human history: the theological, in which the supernatural is important; the metaphysical, in which the explanatory concepts become more abstract; and the positivistic—i.e., the empirical. A rather different positivism was expressed by the English philosopher Herbert Spencer (1820–1903); in it religion has a place beside science in attempting to refer to the unknown ... (100 of 18,788 words)The early 19th century
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Religion"/> Detail of Religion, a mural in lunette from the Family and Education series by Charles Sprague Pearce, 1897; in the Library of Congress, Thomas Jefferson Building, Washington, D.C.
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Karl Barth, 1965.
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Hesiod, detail of a mosaic by Monnus, 3rd century; in the Rheinisches Landesmuseum, Trier, Ger.
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Immanuel Kant, print published in London, 1812.