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classification of religions

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Conclusion

The classification of religions that will withstand all criticism and serve all the purposes of a general science of religions has not been devised. Each classification presented above has been attacked for its inadequacies or distortions, yet each is useful in bringing to light certain aspects of religion. Even the crudest and most subjective classifications throw into relief various aspects of religious life and thus contribute to the cause of understanding. The most fruitful approach for a student of religion appears to be that of employing a number of diverse classifications, each one for the insight it may yield. Though each may have its shortcomings, each also offers a positive contribution to the store of knowledge and its systematization. The insistence upon the exclusive validity of any single taxonomic effort must be avoided. To confine oneself to a single determined framework of thought about so rich and variegated a subject as religion is to risk the danger of missing much that is important. Classification should be viewed as a method and a tool only.

Although a perfect classification lies at present beyond scholars’ grasp, certain criteria, both positive and negative in nature, may be suggested for building and judging classifications. First, classifications should not be arbitrary, subjective, or provincial. A first principle of the scientific method is that objectivity should be pursued to the extent possible and that findings should be capable of confirmation by other observers. Second, an acceptable classification should deal with the essential and typical in the religious life, not with the accidental and the unimportant. The contribution to understanding that a classification may make is in direct proportion to the penetration of the bases of religious life exhibited in its principles of division. A good classification must concern itself with the fundamentals of religion and with the most typical elements of the units it is seeking to order. Third, a proper classification should be capable of presenting both that which is common to religious forms of a given type and that which is peculiar or unique to each member of the type. Thus, no classification should ignore the concrete historical individuality of religious manifestations in favour of that which is common to them all, nor should it neglect to demonstrate the common factors that are the bases for the very distinction of types of religious experience, manifestations, and forms. Classification of religions involves both the systematic and the historical tasks of the general science of religion. Fourth, it is desirable in a classification that it demonstrate the dynamics of religious life both in the recognition that religions as living systems are constantly changing and in the effort to show, through the categories chosen, how it is possible for one religious form or manifestation to develop into another. Few errors have been more damaging to the understanding of religion than that of viewing religious systems as static and fixed, as, in effect, ahistorical. Adequate classifications should possess the flexibility to come to terms with the flexibility of religion itself. Fifth, a classification must define what exactly is to be classified. If the purpose is to develop types of religions as a whole, the questions of what constitutes a religion and what constitutes various individual religions must be asked. Since no historical manifestation of religion is known that has not exhibited an unvarying process of change, evolution, and development, these questions are far from easily solved. With such criteria in mind it should be possible continuously to construct classification schemes that illuminate humanity’s religious history.

Worldwide religious adherents

A list of worldwide religious adherents is provided in the table.

Worldwide Adherents of All Religions by Six Continental Areas,
Mid–2013
   Africa    Asia    Europe    Latin
   America
   Northern
   America
Religionists 1,087,204,000 3,676,122,000 631,063,000 586,949,000 300,577,000
Christians 532,591,000 364,780,000 581,368,000 562,947,000 277,275,000
  Roman Catholics 192,585,000 144,065,000 277,522,000 495,363,000 88,218,000
  Protestants 203,136,000 91,977,000 93,932,000 62,052,000 62,085,000
  Independents 115,303,000 143,285,000 14,940,000 53,003,000 71,260,000
  Orthodox 45,945,000 18,710,000 204,339,000 1,087,000 7,697,000
Muslims 455,521,000 1,128,271,000 42,017,000 1,576,000 5,195,000
  Sunnis 448,413,000 930,444,000 39,894,000 1,144,000 3,570,000
  Shiʿites 2,792,000 189,071,000 2,076,000 420,000 1,018,000
Hindus 3,092,000 979,966,000 1,215,000 777,000 1,930,000
Buddhists 265,000 500,968,000 1,811,000 785,000 4,593,000
Chinese folk-religionists 140,000 434,478,000 449,000 196,000 806,000
Ethnoreligionists 92,758,000 149,391,000 1,171,000 3,724,000 1,235,000
New religionists 208,000 59,601,000 644,000 1,912,000 2,442,000
Sikhs 78,700 23,807,000 579,000 7,300 626,000
Spiritists 3,000 2,000 145,000 13,638,000 252,000
Jews 119,000 6,288,000 1,460,000 436,000 5,439,000
Daoists (Taoists) 0 8,622,200 0 0 12,600
Confucianists 20,600 8,156,000 15,900 500 0
Bahaʾis 2,306,000 3,552,000 162,000 941,000 583,000
Jains 101,000 5,375,800 19,600 1,500 104,000
Shintoists 0 2,699,000 0 8,000 64,000
Zoroastrians 1,000 165,300 5,800 0 21,300
Nonreligionists 7,533,000 616,694,000 109,814,000 22,737,000 53,043,000
Agnostics 6,933,000 502,047,000 94,587,000 19,698,000 50,779,000
Atheists 600,000 114,647,000 15,227,000 3,039,000 2,264,000
Total population 1,094,737,000 4,292,816,000 740,877,000 609,686,000 353,620,000
 
      Oceania    World %   Change 
Rate (%)
Number of
Countries 
Religionists 30,937,000 6,312,852,000 88.5 1.31     232    
Christians 28,210,000 2,347,171,000 32.9 1.28     232    
  Roman Catholics 9,237,000 1,206,990,000 16.9 1.34     232    
  Protestants 12,838,000 526,020,000 7.4 1.53     229    
  Independents 2,002,000 399,793,000 5.6 2.07     229    
  Orthodox 1,029,000 278,807,000 3.9 0.41     137    
Muslims 593,000 1,633,173,000 22.9 1.82     213    
  Sunnis 489,000 1,423,954,000 20.0 1.87     211    
  Shiʿites 99,000 195,476,000 2.7 1.80     147    
Hindus 533,000 987,513,000 13.9 1.31     144    
Buddhists 624,000 509,046,000 7.1 0.98     152    
Chinese folk-religionists 110,000 436,179,000 6.1 0.29     120    
Ethnoreligionists 386,000 248,665,000 3.5 0.99     146    
New religionists 122,000 64,929,000 0.9 0.25     119    
Sikhs 52,000 25,150,000 0.4 1.51     64    
Spiritists 8,000 14,048,000 0.2 0.85     57    
Jews 120,000 13,862,000 0.2 0.57     146    
Daoists (Taoists) 4,200 8,639,000 0.1 0.67     6    
Confucianists 52,000 8,245,000 0.1 0.39     17    
Bahaʾis 118,000 7,662,000 0.1 1.50     222    
Jains 3,100 5,605,000 0.1 1.50     19    
Shintoists 0 2,771,000 0.0 0.09     8    
Zoroastrians 2,600 196,000 0.0 0.62     27    
Nonreligionists 7,340,000 817,161,000 11.5 0.25     231    
Agnostics 6,804,000 680,848,000 9.5 0.32     231    
Atheists 536,000 136,313,000 1.9 −0.07     221    
Total population 38,277,000 7,130,014,000 100.0 1.17     232    
 
Methodology. As defined in the 1948 Universal Declaration of Human Rights, a person’s religion is what he or she professes, confesses, or states that it is. Totals are enumerated for each of the world’s 232 countries, using recent censuses, polls, surveys, yearbooks, reports, Web sites, literature, and other data. See the World Christian Database (www.worldchristiandatabase.org), the World Religion Database (www.worldreligiondatabase.org), and the Pew Forum on Religion and Public Life (www.pewforum.org) for more detail. Religions are ranked in order of worldwide size as of mid-2013.
Continents. These follow current UN demographic terminology, which divides the world into the six major areas shown above. See United Nations, World Population Prospects: The 2010 Revision (New York: UN, 2011), with populations of all continents, regions, and countries covering the period 1950−2100, with 100 variables for every country each year.
Change rate. This column documents the annual change in 2013 (projected from an average annual change from 2000 to 2010) in worldwide religious and nonreligious adherents. Note that the annual growth of the world’s population was 1.17%, or a net increase of 77,848,000 persons per year..
Countries. The last column enumerates sovereign and nonsovereign countries in which each religion or religious grouping has a numerically significant and organized following.
Agnostics. Persons professing no religion (unaffiliated), nonbelievers, freethinkers, uninterested, or dereligionized secularists indifferent to all religion (but who are not atheists). Together with atheists, the nonreligious number 818 million, or 11.5% of the world’s population (continuing to decline from a high of 20% in 1970).
Atheists. Persons professing atheism, skepticism, disbelief, or irreligion, including the militantly antireligious (opposed to all religion). While recent books have outlined the Western philosophical and scientific basis for atheism, the vast majority of atheists today are found in Asia (primarily Chinese communists).
Buddhists. Adherents of Buddhism. 56% Mahayana, 38% Theravada (Hinayana), 6% Tantrayana (Lamaism, Tibetan).
Chinese folk-religionists. Followers of a unique complex of beliefs and practices that may include universism (yin/yang cosmology with dualities earth/heaven, evil/good, darkness/light), ancestor cult, Confucian ethics, divination, festivals, folk religion, goddess worship, household gods, local deities, mediums, metaphysics, monasteries, neo-Confucianism, popular religion, sacrifices, shamans, spirit-writing, and Daoist (Taoist) and Buddhist elements.
Christians. Followers of Jesus Christ normally affiliated with churches (church members, with names written on church rolls, usually total number of baptized persons, including children baptized, dedicated, or undedicated), shown above divided among four major church traditions. Independents. This term denotes members of Christian churches and networks that regard themselves as independent of historical, mainstream, organized, institutionalized, confessional, and denominationalist Christianity. It also includes members of denominations who define themselves as Christians but differ significantly from organized mainstream Christianity (e.g., Unitarians, Mormons, Jehovah’s Witnesses). Protestants. Includes Anglicans.
Confucianists. Chinese and non-Chinese followers of Confucius and Confucianism, mostly neo-Confucianists in East and Southeast Asia and Korean Confucianists in Korea.
Ethnoreligionists. Followers of local, tribal, animistic, or shamanistic religions, with members restricted to one ethnic group.
Hindus. Adherents of Hinduism. 68% Vaishnavites, 27% Shaivites, 5% Saktists and neo-Hindus and reform Hindus.
Jews. Adherents of Judaism. For detailed data on "core" Jewish population, see the annual "World Jewish Population, 2012" article in the American Jewish Committee’s American Jewish Year Book (Dordrecht: Springer, 2013).
Muslims. Adherents of Islam. 87% Sunnis, 12% Shiʿites, 1% other schools.
New religionists. Followers of Asian 20th-century neoreligions, neoreligious movements, radical new crisis religions, and syncretistic mass religions. Also includes other religionists (from previous reports), including quasi-religions, pseudoreligions, parareligions, religious or mystic systems, and religious and semireligious brotherhoods of numerous varieties.
Total population. UN medium variant figures for mid-2013, as provided in World Population Prospects: The 2010 Revision.

Religious adherents in the United States

A list of religious adherents in the United States is provided in the table.

Religious Adherents in the United States of America, 1900–2010
1900     %   mid-1970   %   mid-1990   %   mid-2000   %  
Religionists 74,994,000 98.7 198,994,000 95.0 231,127,000 91.2 249,873,000 88.5
Christians 73,260,000 96.4 189,873,000 90.6 216,161,600 85.3 231,989,200 82.1
  Roman Catholics 10,775,000 14.2 48,305,000 23.1 56,500,000 22.3 62,970,000 22.3
  Independents 6,650,000 8.8 39,768,000 19.0 51,340,000 20.3 62,816,000 22.2
  Protestants 36,600,000 48.2 60,382,000 28.8 62,666,000 24.7 59,221,000 21.0
  Orthodox 400,000 0.5 4,395,000 2.1 5,150,000 2.0 5,595,000 2.0
Jews 1,500,000 2.0 6,700,000 3.2 5,535,000 2.2 5,341,000 1.9
Muslims 10,000 0.0 800,000 0.4 3,300,000 1.3 3,722,000 1.3
  Sunnis 6,500 0.0 520,000 0.2 2,145,000 0.8 2,423,000 0.9
  Shiʿites 2,000 0.0 160,000 0.1 660,000 0.3 768,000 0.3
Buddhists 30,000 0.0 200,000 0.1 1,880,000 0.7 3,456,000 1.2
New religionists 20,000 0.0 1,010,000 0.5 1,685,000 0.7 2,055,000 0.7
Hindus 1,000 0.0 100,000 0.0 750,000 0.3 1,222,000 0.4
Ethnoreligionists 100,000 0.1 70,000 0.0 780,000 0.3 970,000 0.3
Bahaʾis 3,000 0.0 138,000 0.1 600,000 0.2 431,000 0.2
Sikhs 0 0.0 10,000 0.0 160,000 0.1 237,000 0.1
Spiritists 0 0.0 0 0.0 120,000 0.0 193,000 0.1
Chinese folk-religionists 70,000 0.1 90,000 0.0 76,000 0.0 98,900 0.0
Jains 0 0.0 3,000 0.0 5,000 0.0 73,400 0.0
Shintoists 0 0.0 0 0.0 50,000 0.0 57,100 0.0
Zoroastrians 0 0.0 0 0.0 14,400 0.0 16,100 0.0
Daoists (Taoists) 0 0.0 0 0.0 10,000 0.0 11,300 0.0
Nonreligionists 1,001,000 1.3 10,470,000 5.0 22,212,000 8.8 32,623,000 11.5
Agnostics 1,000,000 1.3 10,270,000 4.9 21,442,000 8.5 31,467,000 11.1
Atheists 1,000 0.0 200,000 0.1 770,000 0.3 1,156,000 0.4
U.S. population 75,995,000 100.0 209,464,000 100.0 253,339,000 100.0 282,496,000 100.0
 
Annual Change, 2000–2010
mid-2010   %   Natural   Conversion Total    Rate (%)
Religionists 267,185,000 86.1 2,466,700 −735,500 1,731,200 0.67
Christians 247,943,900 79.9 2,290,200 −694,700 1,595,500 0.67
  Roman Catholics 70,656,000 22.8 621,600 147,000 768,600 1.16
  Independents 68,150,000 22.0 620,100 −86,700 533,400 0.82
  Protestants 58,200,000 18.8 584,600 −686,700 −102,100 −0.17
  Orthodox 6,386,000 2.1 55,200 23,900 79,100 1.33
Jews 5,122,000 1.7 52,700 −74,600 −21,900 −0.42
Muslims 4,106,000 1.3 36,700 1,700 38,400 0.99
  Sunnis 2,662,000 0.9 22,900 1,000 23,900 0.95
  Shiʿites 873,000 0.3 10,000 500 10,500 1.29
Buddhists 3,955,000 1.3 34,100 15,800 49,900 1.36
New religionists 2,224,000 0.7 20,300 −3,400 16,900 0.79
Hindus 1,445,000 0.5 12,100 10,200 22,300 1.69
Ethnoreligionists 1,085,000 0.3 9,600 1,900 11,500 1.13
Bahaʾis 513,000 0.2 4,300 3,900 8,200 1.76
Sikhs 279,000 0.1 2,300 1,900 4,200 1.64
Spiritists 225,000 0.1 1,900 1,300 3,200 1.55
Chinese folk-religionists 109,000 0.0 1,000 0 1,000 0.98
Jains 85,400 0.0 700 500 1,200 1.53
Shintoists 62,700 0.0 600 0 600 0.94
Zoroastrians 17,600 0.0 200 0 200 0.89
Daoists (Taoists) 12,400 0.0 100 0 100 0.93
Nonreligionists 43,199,000 13.9 322,100 735,500 1,057,600 2.85
  Agnostics 41,889,000 13.5 310,600 731,600 1,042,200 2.90
  Atheists 1,310,000 0.4 11,400 4,000 15,400 1.26
U.S. population 310,384,000 100.0 2,789,000 0 2,789,000 0.95
 
Methodology. This table extracts and analyzes a microcosm of the world religion table. It depicts the United States with estimates at five points in time from 1900 to 2010. Each religion’s Annual Change for 2000–2010 is also analyzed by Natural increase (births minus deaths, plus immigrants minus emigrants) per year and Conversion increase (converts in minus converts out) per year, which together constitute the Total increase per year. Rate increase is then computed as percentage per year.
Structure. Vertically the table lists major religious categories. The major categories (including nonreligious) in the U.S. are listed with the largest (Christians) first. Indented names of groups in the "Adherents" column are subcategories of the groups above them and are also counted in these unindented totals, so they should not be added twice into the column total. Because of rounding, the corresponding percentage figures sometimes might not total exactly to 100%. Religions are ranked in order of size in 2010.
Agnostics and atheists (See world table for definitions.) Together (termed "nonreligionists") in 2010 these number 43.2 million, or 13.9% of the total population. This is markedly higher than the 1970 figure of 10.4 million (5%). Note that these figures are lower than survey results for the "unaffiliated" or "nones," which include large numbers of religionists who are indifferent to or dislike organized religion.
Christians. Followers of Jesus Christ normally affiliated with churches. (See also the note on Christians below the world religion table.) The indented lines under "Christians" are ranked by size in 2010 for each of the four major church traditions (Independent, Orthodox, Protestant, Roman Catholic). Two important subcategories of Christians (potentially from all four traditions) are Evangelicals and Pentecostals. Evangelicals are mainly Protestant churches, agencies, and individuals who call themselves by this term (for example, members of the National Association of Evangelicals); these numbered approximately 45 million in mid-2010. Pentecostals include classical Pentecostals (such as Assemblies of God), Charismatics (in mainline churches), and Independent Charismatics (such as African Instituted Churches). Together these numbered approximately 66 million in 2010. There is some overlap between Evangelicals and Pentecostals.
Jews. Core Jewish population relating to Judaism, excluding ethnically Jewish persons professing a different religion or no religion.
Muslims. 65% Sunnis, 21% Shiʿites (mainly Iranian immigrants), 14% other schools (including many Black Muslims).
Other categories. Definitions are as given under the world religion table.

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