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faith, Pearce, Charles Sprague: Religion [Credit: Carol M. Highsmith/Library of Congress, Washington, D.C. (Digital File Number: LC-DIG-highsm-02028)]Pearce, Charles Sprague: Religion [Credit: Carol M. Highsmith/Library of Congress, Washington, D.C. (Digital File Number: LC-DIG-highsm-02028)]inner attitude, conviction, or trust relating human beings to a supreme God or ultimate salvation. In religious traditions stressing divine grace, it is the inner certainty or attitude of love granted by God himself. In Christian theology, faith is the divinely inspired human response to God’s historical revelation through Jesus Christ and, consequently, is of crucial significance.

No definition allows for identification of “faith” with “religion.” Some inner attitude has its part in all religious traditions, but it is not always of central significance. For example, words in ancient Egypt or Vedic India that can be roughly rendered by the general term “religion” do not allow for “faith” as a translation but rather connote cultic duties and acts. In Hindu and Buddhist Yoga traditions, inner attitudes recommended are primarily attitudes of trust in the guru, or spiritual preceptor, and not, or not primarily, in God. Hindu and Buddhist concepts of devotion (Sanskrit bhakti) and love or compassion (Sanskrit karuna) are more comparable to the Christian notions of love (Greek agapē, Latin caritas) than to faith. Devotional forms of Mahayana Buddhism and Vaishnavism show religious expressions not wholly dissimilar to faith in Christian and Jewish ... (200 of 571 words)

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