Nature
As an alternative interpretation to this view of humanity’s fatal involvement with time, the tragedy of the human situation has also been explained in terms of the soul’s involvement with the physical universe. In some systems of thought (e.g., Hinduism and Buddhism), the two interpretations are synthesized, and in such systems it is taught that, by accepting the physical world as reality, the soul becomes subject to the process of time.
Concentration on the soul’s involvement with matter as being the cause of the misery of human life has generally stemmed from a dualistic view of human nature. The drawing of a sharp distinction between spirit and matter has been invariably motivated by a value judgment: namely, that spirit (or soul) is intrinsically good and of transcendent origin, whereas matter is essentially evil and corrupting. Through the body, humans are seen to be part of the world of nature, sharing in its processes of generation, growth, decay, and death. How the soul came to be incarcerated in this corruptible body has been a problem that many myths seek to explain. Such explanations usually involve some idea of the descent of the soul or its divine progenitor from the highest heaven and their fatal infatuation with the physical world. The phenomenon of sexual intercourse has often supplied the imagery used to account for the involvement of the soul in matter and the origin of its corruption. Salvation has thus been conceived in this context as emancipation from both the body and the natural world. In gnosticism and Hermeticism—esoteric theosophical and mystical movements in the Greco-Roman world—and the teaching of St. Paul the Apostle, deliverance was sought primarily from the planetary powers that were believed to control human destiny in the sublunar world.
Human responsibility
The idea that humans are in some dire situation, from which they seek to be saved, necessarily involves explaining the cause of this predicament. The explanations provided in the various religions divide into two kinds: those that attribute the cause to some primordial mischance and those that hold humanity itself to be responsible. Some explanations fitting the latter category also represent humans as the victim of the deceit of a malevolent deity or demon.
Because death has been universally feared but rarely accepted as a natural necessity, the mythologies of many peoples represent the primeval ancestors of humankind as having accidentally lost, in some way, their original immortality. One Sumerian myth, however, accounts for disease and old age as resulting from the sport of the gods when they created humans. In contrast, the Hebrew story of Adam and Eve finds the origin of death in their act of disobedience in eating of the tree of knowledge of good and evil, forbidden to them by their maker. This causal connection between sin and death was elaborated by St. Paul in his soteriology, outlined in his Letter to the Romans, and forms the basis of the Christian doctrine of original sin. According to this doctrine, through seminal identity with Adam, every human being must partake of the guilt of Adam’s sin, and a child, even at birth and before it acquires the guilt of its own actual sin, is already deserving of God’s wrath for its share in the original sin of humankind. Moreover, because each individual inherits the nature of fallen humanity, he has an innate predisposition to sin. This doctrine means that a person cannot save himself by his volition and effort but depends absolutely upon the saving grace of Christ.
Wherever a dualistic view of human nature has been held, it has been necessary to explain how ethereal souls first became imprisoned in physical bodies. Generally, the cause has been found in the supposition of some primordial ignorance or error rather than in a sinful act of disobedience or revolt—i.e., in an intellectual rather than a moral defect. According to the Hindu philosophical system known as Advaita Vedanta, a primordial ignorance (avidya) originally caused souls to mistake the empirical world for reality and so become incarnated in it. By continuing in this illusion, they are subjected to an unceasing process of death and rebirth (samsara) and all of its consequent suffering and degradation. Similarly, in Buddhism a primordial ignorance (avijja) started the chain of “dependent origination” (paticca samuppada) that produces the infinite misery of unending rebirth in the empirical world.
Methods and techniques
Ritual
The means by which salvation might be achieved has been closely related to the manner in which salvation has been conceived and to what has been deemed to be the cause of the human need of it. Thus, in ancient Egypt, where salvation was from the physical consequences of death, a technique of ritual embalmment was employed. Ritual magic has also been used in those religions that require their devotees to be initiated by ceremonies of rebirth (e.g., baptism in water in Christianity, in bull’s blood in rites of Cybele) and by symbolic communion with a deity through a ritual meal in the Eleusinian Mysteries, Mithraism, and Christianity (Eucharist).
Knowledge
Religions that trace the ills of the present human condition to some form of primordial error or ignorance offer knowledge that will ensure salvation. Such knowledge is of an esoteric kind and is usually presented as divine revelation and imparted secretly to specially prepared candidates. In some instances (e.g., Buddhism and Yoga), the knowledge imparted includes instruction in mystical techniques designed to achieve spiritual deliverance.