Western philosophy
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World War I: Fact or Fiction?
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The Ottoman Empire and the Middle East
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Famous Faces of War
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Wartime Germany: Fact or Fiction?
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Religion: High and Mighty Quiz
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Early Aviation
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Inventions: From Bayonets to Jet Engines
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A Study of William Shakespeare
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The Second World War: Fact or Fiction?
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President of the United States: Fact or Fiction?
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World Wars
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British Culture and Politics
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All-American History Quiz
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Early America
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Warfare: Fact or Fiction?
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History: Fact or Fiction?
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Parlez-Vous Français? And Other Languages
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A Study of History: Fact or Fiction?
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10 Failed Doomsday Predictions
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10 Chicago Writers
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13 Ways of Looking at a Blackbird
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Cruel and Unusual Punishments: 15 Types of Torture
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From Box Office to Ballot Box: 10 Celebrity Politicians
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7 Alphabet Soup Agencies that Stuck Around
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8 Influential Abolitionist Texts
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7 Women Warriors
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Riding Freedom: 10 Milestones in U.S. Civil Rights History
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The Perils of Industry: 10 Notable Accidents and Catastrophes
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Spies Like Us: 10 Famous Names in the Espionage Game
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List of Lists: 6 Extremely Random Historical Catalogs
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6 Fictional Languages You Can Really Learn
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Order in the Court: 10 “Trials of the Century”
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7 Thingamabobs (Probably) on Einstein's Desk
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9 Diagnoses by Charles Dickens
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7 Collections of Writing Tips from Acclaimed Authors
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7 Particularly Prolific Encyclopedists
All of the philosophies mentioned so far are in various ways historically akin to one another. Toward the end of the 6th century bc, however, there arose, quite independently, another kind of philosophy, which only later entered into interrelation with the developments just mentioned: the philosophy of Pythagoras of Samos (c. 580–c. 500 bc; see also Pythagoreanism). Pythagoras traveled extensively in the Middle East and in Egypt and, after his return to Samos, emigrated to southern Italy because of his dislike of the tyranny of Polycrates (c. 535–522 bc). At Croton and Metapontum he founded a philosophical society with strict rules and soon gained considerable political influence. He appears to have brought his doctrine of the transmigration of souls from the Middle East. Much more important for the history of philosophy and science, however, was his doctrine that “all things are numbers,” which means that the essence and structure of all things can be determined by finding the numerical relations they express. Originally, this, too, was a very broad generalization made on the basis of comparatively few observations: for instance, that the same harmonies can be produced with different instruments—strings, pipes, ... (200 of 38,565 words)Metaphysics of number