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Christianity
Article Free Pass- Introduction
- The church and its history
- The essence and identity of Christianity
- The history of Christianity
- The primitive church
- The internal development of the early Christian Church
- Relations between Christianity and the Roman government and the Hellenistic culture
- The early liturgy, the calendar, and the arts
- The alliance between church and empire
- Theological controversies of the 4th and 5th centuries
- Liturgy and the arts after Constantine
- Political relations between East and West
- Literature and art of the “Dark Ages”
- Missions and monasticism
- The Photian schism and the great East–West schism
- From the schism to the Reformation
- Christianity from the 16th to the 20th century
- Contemporary Christianity
- Christian doctrine
- The nature and functions of doctrine
- Scripture and tradition: the apostolic witness
- Evangelism: the first teaching about the God of Jesus Christ
- Catechesis: instructing candidates for baptism
- Liturgy: the school and feast of faith
- Ethics: obeying the truth
- Aversion of heresy: the establishment of orthodoxy
- Apologetics: defending the faith
- Restatement: respecting language and knowledge
- Inculturation: respecting places and peoples
- Dogma: the most authoritative teaching
- Consensus: patterns of agreement
- Theology: loving God with the mind
- Symbolics: creeds and confessions
- Development: the maturation of understanding
- Schism: division over substantial matters
- Controversy: fighting over the faith
- Ecumenism: speaking the truth in love
- God the Father
- God the Son
- God the Holy Spirit
- The Holy Trinity
- Anthropology
- What it is to be human
- The human as a creature
- The human as the image of God
- Human redemption
- The problem of suffering
- The resurrection of the body
- Progressive human perfection
- The “new man”: The human being in the light of Christ
- The “reborn human”
- Human liberation
- Joy in human existence
- The charismatic believer
- Christian perfection
- Fellow humans as the present Christ
- The church
- Church tradition
- Eschatology
- Expectations of the Kingdom of God in early Christianity
- Expectations of the Kingdom of God in the medieval and Reformation periods
- Expectations of the Kingdom of God in the post-Reformation period
- The role of imminent expectation in missions and emigrations
- Eschatological expectations and secularization
- Concepts of life after death
- Aspects of the Christian religion
- Christian philosophy
- Christian mysticism
- Christian myth and legend
- The Christian community and the world
- The relationships of Christianity
- Christian missions
- Ecumenism
- Christianity and world religions
- Related
- Contributors & Bibliography
- Year in Review Links
- Introduction
- The church and its history
- The essence and identity of Christianity
- The history of Christianity
- The primitive church
- The internal development of the early Christian Church
- Relations between Christianity and the Roman government and the Hellenistic culture
- The early liturgy, the calendar, and the arts
- The alliance between church and empire
- Theological controversies of the 4th and 5th centuries
- Liturgy and the arts after Constantine
- Political relations between East and West
- Literature and art of the “Dark Ages”
- Missions and monasticism
- The Photian schism and the great East–West schism
- From the schism to the Reformation
- Christianity from the 16th to the 20th century
- Contemporary Christianity
- Christian doctrine
- The nature and functions of doctrine
- Scripture and tradition: the apostolic witness
- Evangelism: the first teaching about the God of Jesus Christ
- Catechesis: instructing candidates for baptism
- Liturgy: the school and feast of faith
- Ethics: obeying the truth
- Aversion of heresy: the establishment of orthodoxy
- Apologetics: defending the faith
- Restatement: respecting language and knowledge
- Inculturation: respecting places and peoples
- Dogma: the most authoritative teaching
- Consensus: patterns of agreement
- Theology: loving God with the mind
- Symbolics: creeds and confessions
- Development: the maturation of understanding
- Schism: division over substantial matters
- Controversy: fighting over the faith
- Ecumenism: speaking the truth in love
- God the Father
- God the Son
- God the Holy Spirit
- The Holy Trinity
- Anthropology
- What it is to be human
- The human as a creature
- The human as the image of God
- Human redemption
- The problem of suffering
- The resurrection of the body
- Progressive human perfection
- The “new man”: The human being in the light of Christ
- The “reborn human”
- Human liberation
- Joy in human existence
- The charismatic believer
- Christian perfection
- Fellow humans as the present Christ
- The church
- Church tradition
- Eschatology
- Expectations of the Kingdom of God in early Christianity
- Expectations of the Kingdom of God in the medieval and Reformation periods
- Expectations of the Kingdom of God in the post-Reformation period
- The role of imminent expectation in missions and emigrations
- Eschatological expectations and secularization
- Concepts of life after death
- Aspects of the Christian religion
- Christian philosophy
- Christian mysticism
- Christian myth and legend
- The Christian community and the world
- The relationships of Christianity
- Christian missions
- Ecumenism
- Christianity and world religions
- Related
- Contributors & Bibliography
- Year in Review Links
Evolution of the episcopal office
The evolution of the episcopal office followed a different development in the East and in the West. The Orthodox Church accepts the monarchical episcopacy insofar as it involves the entire church, both the visible earthly and the invisible heavenly churches bound together inseparably. The monarchical principle in the Orthodox Church, however, is based on democratic principles that are grounded in the polity of the early church. Just as all Apostles without exception were of equal authority and none of them held a paramount position over against the others, so too their successors, the bishops, are of equal authority without exception.
Thus, the politics of the Eastern Orthodox churches have a decidedly synodal character. The ecumenical council, an assembly of the bishops of the whole church, constitutes the highest authority of Orthodox synodal polity. The bishops gathered at an ecumenical council resolve all questions of faith as well as of worship and canon law according to the principle of majority rule. Not only the priesthood but also the laity have been able to participate in Orthodox synods. Election to ecclesiastical offices (i.e., pastor, bishop, or patriarch) involves participation by both clergy and laity. The individual polities of modern Orthodox churches (e.g., Greek or Russian) are distinguished according to the amount of state participation in the settlement of ecclesiastical questions.
Orthodoxy was divided into various old and new types of churches. Some of these were “patriarchal,” which meant that they were directly responsible to a patriarch. Others were “autocephalous” (Greek: autokephalos, “self-headed”), which has come to mean in the modern world that as national churches they are in communion with Constantinople but are responsible for authority to their own national synods. This division, and the fact that Orthodoxy has so often been the victim of revolutionary change and political onslaught, have served as a hindrance against any new ecumenical council, even though many Orthodox have asked for one.
In the Roman Catholic Church the papacy evolved out of the monarchical episcopate. The city of Rome occupied a special position in the early church because, as the capital of the Roman Empire, it contained a numerically significant Christian community already in the 1st century. A leading role devolved upon the bishop of Rome in questions of discipline, doctrine, and ecclesiastical and worship order. This occurred in the Latin provinces of the church in the West (Italy, Gaul, Spain, Africa), whose organization followed the provincial organization of the Roman Empire. After the collapse of the Western Roman Empire in the late 5th century, the status of the Roman bishop increased. The theological underpinning of this special position was emphasized by Petrine theology, which saw in the words of Jesus, “You are Peter, and on this rock I will build my church” (Matthew 16:18), a spiritual-legal instituting of the papacy by Jesus Christ himself; in the Greek Church of the East (e.g., Origen) and also for Augustine in the West, however, these words were referred to Peter’s confession of faith. Since the time of popes Gelasius I (reigned 492–496), Symmachus (reigned 498–514), and Gregory I (reigned 590–604), these words have served as the foundation for the claim of papal primacy over the entire Christian Church.
-
People
- (German theologian and church historian)"/> (German theologian and church historian)"/> Adolf von Harnack (German theologian and church historian)
- al-Ḥākim (Fāṭimid caliph)
- (Flemish theologian)"/> (Flemish theologian)"/> Cornelius Otto Jansen (Flemish theologian)
- (king of Scotland)"/> (king of Scotland)"/> David I (king of Scotland)
- (Dutch humanist and scholar)"/> (Dutch humanist and scholar)"/> Desiderius Erasmus (Dutch humanist and scholar)
- Elaine Pagels (American scholar)
- (German theologian)"/> (German theologian)"/> Ernst Troeltsch (German theologian)
- (German theologian)"/> (German theologian)"/> Ferdinand Christian Baur (German theologian)
- (king of Denmark)"/> (king of Denmark)"/> Harald I (king of Denmark)
- (Bohemian religious leader)"/> (Bohemian religious leader)"/> Jan Hus (Bohemian religious leader)
- (Czech philosopher)"/> (Czech philosopher)"/> Jerome Of Prague (Czech philosopher)
- Jesus Christ
- (English philosopher)"/> (English philosopher)"/> John Locke (English philosopher)
- John Toland (British author)
- (Mohawk chief)"/> (Mohawk chief)"/> Joseph Brant (Mohawk chief)
- (Spanish architect)"/> (Spanish architect)"/> Juan de Herrera (Spanish architect)
- Keshab Chunder Sen (Hindu philosopher and social reformer)
- (German religious philosopher)"/> (German religious philosopher)"/> Martin Buber (German religious philosopher)
- Martin E. Marty (American historian of religion)
- (mother of Jesus)"/> (mother of Jesus)"/> Mary (mother of Jesus)
- Mary Hannah Fulton (American physician and missionary)
- Matthias Flacius Illyricus (European religious reformer)
- Michael Psellus (Byzantine philosopher, theologian, and statesman)
- (Italian artist)"/> (Italian artist)"/> Michelozzo (Italian artist)
- Mieszko I (duke and prince of Poland)
- Minh Mang (emperor of Vietnam)
- (Danish bishop and poet)"/> (Danish bishop and poet)"/> N.F.S. Grundtvig (Danish bishop and poet)
- (German religious leader)"/> (German religious leader)"/> Nikolaus Ludwig, count von Zinzendorf (German religious leader)
- Nikolay Aleksandrovich Berdyayev (Russian philosopher)
- Olaf I Tryggvason (king of Norway)
- Olaf II Haraldsson (king of Norway)
- Pelagius (Christian theologian)
- (American theologian)"/> (American theologian)"/> Philip Schaff (American theologian)
- (French philosopher)"/> (French philosopher)"/> Pierre Bayle (French philosopher)
- Pseudo-Dionysius The Areopagite (Syrian author)
- (German theologian, scientist, and philosopher)"/> (German theologian, scientist, and philosopher)"/> Saint Albertus Magnus (German theologian, scientist, and philosopher)
- (Russian painter)"/> (Russian painter)"/> Saint Andrey Rublyov (Russian painter)
- (Christian bishop and theologian)"/> (Christian bishop and theologian)"/> Saint Augustine (Christian bishop and theologian)
- (Anglo-Saxon historian)"/> (Anglo-Saxon historian)"/> Saint Bede the Venerable (Anglo-Saxon historian)
- (Christian Apostle)"/> (Christian Apostle)"/> Saint Paul, the Apostle (Christian Apostle)
- Saint Theophilus of Alexandria (Egyptian theologian)
- Sir Sigmund Sternberg (British philanthropist and entrepreneur)
- (Danish philosopher)"/> (Danish philosopher)"/> Søren Kierkegaard (Danish philosopher)
- (king of Hungary)"/> (king of Hungary)"/> Stephen I (king of Hungary)
- (American missionary and educator)"/> (American missionary and educator)"/> Susan Lincoln Tolman Mills (American missionary and educator)
- Theōdūrus Abū Qurrah (Syrian bishop)
- Tu Duc (emperor of Vietnam)
- (grand prince of Kiev)"/> (grand prince of Kiev)"/> Vladimir I (grand prince of Kiev)
- (prince of Bohemia)"/> (prince of Bohemia)"/> Wenceslas I (prince of Bohemia)
- (British missionary)"/> (British missionary)"/> William Carey (British missionary)
-
Places
- Armageddon (biblical place)
- (ancient city, Israel)"/> (ancient city, Israel)"/> Caesarea (ancient city, Israel)
- (Ireland)"/> (Ireland)"/> Clonmacnoise (Ireland)
- (Spain)"/> (Spain)"/> El Escorial (Spain)
- Le Temple (prison, Paris, France)
- (monasteries, Greece)"/> (monasteries, Greece)"/> Metéora (monasteries, Greece)
- (mosque, Córdoba, Spain)"/> (mosque, Córdoba, Spain)"/> Mosque-Cathedral of Córdoba (mosque, Córdoba, Spain)
- (mountain, Greece)"/> (mountain, Greece)"/> Mount Athos (mountain, Greece)
- (ridge, Jerusalem)"/> (ridge, Jerusalem)"/> Mount of Olives (ridge, Jerusalem)
- (Italy)"/> (Italy)"/> Rome (Italy)
- (monastery and church, Assisi, Italy)"/> (monastery and church, Assisi, Italy)"/> San Francesco (monastery and church, Assisi, Italy)
- School of Alexandria (institution, Alexandria, Egypt)
- (ecclesiastical state, Europe)"/> (ecclesiastical state, Europe)"/> Vatican City (ecclesiastical state, Europe)
- (Scotland, United Kingdom)"/> (Scotland, United Kingdom)"/> Whithorn (Scotland, United Kingdom)
-
Topics
- (Christianity)"/> (Christianity)"/> Annunciation (Christianity)
- apocrypha (biblical literature)
- apologetics (Christianity)
- (Christianity)"/> (Christianity)"/> Apostle (Christianity)
- (Christianity)"/> (Christianity)"/> Ascension (Christianity)
- (Christianity)"/> (Christianity)"/> Assumption (Christianity)
- (Christianity)"/> (Christianity)"/> baptism (Christianity)
- (denomination)"/> (denomination)"/> Baptist (denomination)
- (biblical literature)"/> (biblical literature)"/> Beatitude (biblical literature)
- (sacred text)"/> (sacred text)"/> Bible (sacred text)
- biblical literature
- canon law (religion)
- catechism (religious manual)
- (liturgical vessel)"/> (liturgical vessel)"/> chalice (liturgical vessel)
- (doctrine of Christ)"/> (doctrine of Christ)"/> Christology (doctrine of Christ)
- church (Christianity)
- Church Father (Christianity)
- church year (Christianity)
- city mission (Christianity)
- confirmation (Christianity)
- creationism
- (religious symbol)"/> (religious symbol)"/> cross (religious symbol)
- (Christianity)"/> (Christianity)"/> ecumenism (Christianity)
- gospel music
- heresy
- (Jesus Christ)"/> (Jesus Christ)"/> Incarnation (Jesus Christ)
- justification (Christianity)
- kerygma and catechesis (Christian theology)
- Kingdom of God (Christianity)
- Kirishitan (religion)
- (Christianity)"/> (Christianity)"/> Last Supper (Christianity)
- (philosophy and theology)"/> (philosophy and theology)"/> logos (philosophy and theology)
- Lord’s Prayer (Christianity)
- (theology)"/> (theology)"/> Mariology (theology)
- ministry (Christianity)
- moral theology
- (biblical literature)"/> (biblical literature)"/> New Testament (biblical literature)
- oratorio (music)
- (religion)"/> (religion)"/> ordination (religion)
- original sin (theology)
- Passion music (vocal music)
- patristic literature (Christianity)
- (Christianity)"/> (Christianity)"/> Protestantism (Christianity)
- Religionsgeschichtliche Schule (biblical criticism)
- Roman Catholicism
- Second Coming (Christianity)
- Sunday school
- theological liberalism (religion)
- tithe (almsgiving)
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