The History of the Birth Control Pill, Part 3: From Injection to Ingestion

Carl Djerassi with his assistant, Arelina Gonzalez, 1951

Carl Djerassi with his assistant, Arelina Gonzalez, 1951

Welcome to the third installment of our series chronicling the history of the birth control pill. In the previous installment, we learned about the iconoclastic chemist Russell Marker, who figured out how to synthesize large quantities of progesterone — the birth control pill’s active ingredient — from a yam called barbasco that grew wild in Mexico.

In 1949, Russell Marker dropped out of science — “I considered all chemists to be crooks,” he bitterly opined — and a scientist named Carl Djerassi was hired to head the lab at Syntex, the hormone-synthesizing laboratory in Mexico that Marker had co-founded in 1944. Within a few years, Syntex was a major player on the synthetic-hormone scene in Europe and the Americas.


After Luis Miramontes’ successful experiments, all of the elements for Sanger’s “magic pill” were in place.


Although progesterone could be manufactured in large quantities at this time, it could only be given intravenously. Progesterone was being used therapeutically to prevent miscarriage and treat excessively heavy menstrual periods. The lack of alternatives to injections represented a problem for these people — a daily pill would be easier and more convenient than frequent injections. In 1950, Syntex set their sights on the development of a synthetic form of progesterone that was more effective in smaller doses and could be administered orally rather than by intravenous injections. Such a development would be necessary before Margaret Sanger’s dream of a “magic pill” could come true. Continue reading

A Conversation With Faye Wattleton: Part 4, Looking Back

Faye Wattleton was president of Planned Parenthood Federation of America from 1978 to 1992. She was generous enough to speak to me on January 7, 2013, and throughout the month of February we’ve shared her experiences and perspectives in observance of Black History Month. In this final installment, we look at her thoughts about her time at PPFA and her life after leaving Planned Parenthood.

In 1970, just a few years after receiving her master’s degree, Faye Wattleton left the Dayton Health Department and the Visiting Nurses Association to serve as executive director for Planned Parenthood of Miami Valley in Ohio. While she was there, the Roe v. Wade decision was handed down, and when a local reporter asked for a comment, Ms. Wattleton realized that her affiliate had no prepared statement. As she wrote in her autobiography, “The national offices had communicated no strategy for addressing the implications of such a landmark decision.”


“The exercise of safe reproductive health services and choices for women around the world is vital to the planet.”


At the time, no one had known what to expect from the Supreme Court, and the ruling came as a shock to Wattleton and her colleagues. But the Roe v. Wade decision would eventually thrust Planned Parenthood into the highly politicized abortion debate, despite the fact that their mission was — and is — broader than that, focusing most of their energies on contraception, preventive care, and education.

When Ms. Wattleton became Planned Parenthood Federation of America’s president in 1978, the organization had become, according to a 1979 Time Magazine article, “as all-American as the Girl Scouts and debutante parties.” But Ms. Wattleton restructured the national office staff in preparation for increasing political challenges, while continuing to expand medical and education services. During her first year, more than 60 percent of the national managerial staff left the organization.

Reflecting on the restructuring, Ms. Wattleton says that had she known then what she knows now, she would have begun her tenure at PPFA differently. “I had been the executive director of a Planned Parenthood [affiliate] for seven years before I became president [of the national organization]. I felt like I really knew the organization, but what I learned [is that] anyone who has the privilege to ascend to national or international responsibilities can’t quite appreciate what it’s like, until you’re actually in the seat. Perhaps I really overestimated my perspective on some of the nuances of the importance of touching base with a number of the elements within the organization; like any other organization, Planned Parenthood has its factions.” Continue reading

The Feminine Mystique in Retrospect: An Interview With Stephanie Coontz, Part 1

Award-winning author Stephanie Coontz has published a long list of books and articles about the history of family and marriage. She has written about the evolution of those two institutions from prehistory to today, in works that have been widely praised for their intelligence, wit, and insight. In her most recent book, A Strange Stirring: The Feminine Mystique and American Women at the Dawn of the 1960s (Basic Books, 2012), Coontz takes us back 50 years to a breakthrough that changed the role of women in American households.


“Equal marriages require more negotiation than unequal ones.”


In 1963 it was clear that a revolution was beginning. After its approval by the FDA at the beginning of the decade, 2.3 million American women were using the birth control pill, the oral contraceptive that Planned Parenthood founder Margaret Sanger had been instrumental in pioneering. And on February 19, 1963, 50 years ago today, Betty Friedan published The Feminine Mystique, a book that sold millions of copies in its first three years. It quickly became the object of both derision and acclaim for awakening women to aspirations beyond what discrimination and prejudice had long defined for them. If oral contraceptives were the breakthrough in medicine that finally enabled women to plan their reproductive lives around their educational and career goals, Friedan’s landmark book was the breakthrough in consciousness that gave many the resolve to do it.

Friedan was a magazine writer whose experience surveying women at a college reunion was the spark that drove her to uncover “the problem that has no name.” She was referring to the dissatisfaction and depression she found widespread among housewives, not just at the reunion but in many other encounters she had with them as a writer. Convinced that it would help married women — and their marriages — if they sought their own identities outside of the home, Friedan synthesized a wealth of research to make her case in The Feminine Mystique. Stephanie Coontz’s A Strange Stirring is a social history of The Feminine Mystique that takes readers from an era of far-reaching sex discrimination in the early 1960s when Friedan made her breakthrough, to the contemporary era when many of Friedan’s appeals have been realized but new challenges hinder equality. Continue reading

A Conversation With Faye Wattleton: Part 3, Family Planning and Race

Faye Wattleton (left) with Maxine Waters and Jesse Jackson, 1992

Faye Wattleton was president of Planned Parenthood Federation of America from 1978 to 1992. She was generous enough to speak to me on January 7, 2013, and throughout the month of February we’ll be sharing her experiences and perspectives in observance of Black History Month. This third installment covers questions of racism, especially as aimed at Planned Parenthood and its founder, Margaret Sanger.

Faye Wattleton is clear that women’s autonomy is at the core of the reproductive rights debate. Her philosophy regarding the struggle for reproductive rights, as she said during our interview, “gradually evolved to the conclusion that this is still really about the fundamental right and values that women are held to. That our reproduction is still a proxy for the larger question of our full status as human beings and as citizens.” The question is whether the government will seize the power to make decisions about women’s bodies.


“Racism has a very deep vein in this country and our culture.”


Ms. Wattleton, as the first African American president of Planned Parenthood Federation of America, was often asked how she could work for an organization founded by Margaret Sanger, a woman who allegedly saw birth control as a tool to eradicate the Negro race, to use the language of Sanger’s time. For example, when Ms. Wattleton debated Randall Terry, founder of Operation Rescue, on the Phil Donahue Show in 1991, he accused her of being a traitor to her race by working for Planned Parenthood: “Margaret Sanger … wanted to eliminate the black community,” Terry said to Ms. Wattleton. “You have been bought.”

Ms. Wattleton responded, “I do not need you to tell me what my choices are about my life and my body because I am a black person. I can make that choice for myself, just as every black woman can make that choice for herself.” Reflecting further on Margaret Sanger during our conversation, Ms. Wattleton added, “I could never understand why Margaret Sanger was hauled out. Maybe she was racist. George Washington had slaves. What am I supposed to do? Give up my American citizenship for that?” Continue reading

A Conversation With Faye Wattleton: Part 2, Belief and Mission

Ms. Wattleton speaks out against George H.W. Bush’s gag rule, which banned any mention of abortion in federally funded family-planning programs.

Faye Wattleton was president of Planned Parenthood Federation of America from 1978 to 1992. She was generous enough to speak to me on January 7, 2013, and throughout the month of February we’ll be sharing her experiences and perspectives in observance of Black History Month. In this second installment, we discuss her religious beliefs and their influence on her work, which came up often in our conversation.

Religion was a strong influence during Faye Wattleton’s childhood and remains so in her adult life. She grew up in a fundamentalist family, and that religion, along with her experiences as a nurse, brought her to a belief in individual freedom that was absolute, including the conviction that every woman has the right to make her own reproductive choices.

When I asked about her work for reproductive rights, she said, “My view about that is perhaps most reflective of my religious upbringing, with respect to who shall judge. Judge not that you be not judged.”


“Our reproduction is still a proxy for the larger question of our full status as human beings and as citizens.”


That religious upbringing was shaped by the fact that her mother was an ordained minister in the Church of God, and her calling determined the course of Wattleton family life. While Faye was still little, this calling took her and her parents away from St. Louis and the safety of extended family. When she reached school age, her parents left her with families within the church, each year in a different place. During this time, she learned to rely on herself and think independently, perhaps preparing her to be a leader while keeping her within the protective bubble of the greater Church of God community.

The Church of God is Christian, Protestant, foundational, evangelical, and charismatic. Members believe in prayer, the inerrancy and literal truth of the Bible, personal salvation, and the unique, individual revelation of the Holy Spirit, which might include speaking in tongues. Ms. Wattleton often heard her mother preach and witnessed the emotional responses of her listeners in churches and revival meetings.

While her mother evangelized, bringing others to what she saw as the only way to God, Ms. Wattleton’s sense of mission came from the conviction that each person acts within unique life circumstances that must be respected. When I asked about this difference between her mother and herself, she replied that it “probably was due to my early training as a nurse. I went to college as a 16-year-old, graduated at 20. And so I was really deeply influenced by my professional training and exposure [to other people’s lives and problems]. It’s possible that, had I chosen a different profession, I may have seen life differently, but this is the profession that I chose.” Continue reading

A Conversation with Faye Wattleton: Part 1, Historical Perspectives

Faye Wattleton reflects on her career in the family-planning movement. Image: Planned Parenthood of Southern Arizona, 1981

Faye Wattleton was president of Planned Parenthood Federation of America from 1978 to 1992. At 34 years old, she was not only the youngest and the first African American to head PPFA, but was also the first woman since Margaret Sanger to hold that position. She had already been executive director of the affiliate in Dayton, Ohio, for seven years, and is still PPFA’s longest-serving president.

Ms. Wattleton received her nursing degree from Ohio State University in 1964, and a master’s degree in maternal and infant care, with certification as a nurse midwife, from Columbia University in 1967. Working in obstetrics, she saw a wider world than she had known and was exposed to the choices women in other circumstances needed to make. She saw the results of illegal abortions when women were desperate to end unwanted pregnancies, and saw the judgmental attitudes of many of the doctors and nurses who treated them. These experiences, along with her religious upbringing by a strong mother who was a preacher in the Church of God, led her to a career in the movement for reproductive rights.


“What is different today is that the element of violence is much less of a factor in the struggle” for abortion rights.


Ms. Wattleton was generous enough to speak to me on January 7, 2013, and throughout the month of February we’ll be sharing her experiences and perspectives in observance of Black History Month. In this first installment, she speaks about the battle for women’s reproductive rights as it has evolved over time.

In the years since Roe, states have been passing more and more restrictive laws, such as Arizona’s strict 20-week cutoff for abortions, and mischaracterizing some birth control methods as abortifacients. I asked if it had been difficult to watch the worsening attacks against reproductive rights since she left Planned Parenthood — and was surprised when Ms. Wattleton said she does not think the struggle for reproductive rights has gotten more difficult. In some ways, she said, things have gotten better. Continue reading

The Birmingham Clinic Bombing and the Culture of Violence Against Reproductive Freedom

After earning her nursing degree from the University of Alabama in 1977, Emily Lyons developed a suite of skills in a variety of health care settings, from in-home care to emergency services. She passed on much of her knowledge to future nurses when she taught at the University of Arkansas at Monticello, and by 1998, she had taken the helm as director of nursing at the New Woman All Women Health Care clinic in Birmingham, Alabama.


The 1990s were a time of numerous murders and attempted murders of reproductive health-care providers.


Lyons remembers little from January 29 of that year, a date 15 years ago today. She woke up earlier than she wanted but pushed herself through her morning routine, knowing she could look forward to a nap after work. She also looked forward to being home again with her husband, who was back from two weeks of business travel. But when she arrived at work, a devastating act of violence would ensure that nothing that ordinary would happen to her that day.

At 7:33 a.m., just as the clinic was opening, a bomb containing dynamite and nails exploded outside, killing security guard Robert Sanderson and critically injuring Emily Lyons. Although it was one of dozens of abortion clinic bombings that had occurred since abortion was legalized in 1973, the bombing of that Birmingham clinic was the first that resulted in a fatality. The five prior murders of reproductive health-care providers had been by gunshot.

Wounded in her face and legs, Lyons’ life was changed forever. After a long recovery, she was unable to resume her nursing career, but she became a spokesperson and activist for reproductive rights, receiving, among other honors, the Margaret Sanger Woman of Valor Award from Planned Parenthood. Continue reading

Meet Our Candidates: Greg Gadek for State Senate, LD 25

The Arizona general election will be held on November 6, 2012, and early voting is underway. After the many recent legislative challenges to reproductive health care access, both nationally and statewide, the importance of voting in November can’t be overstated. To help voters, Planned Parenthood Advocates of Arizona has endorsed candidates who have shown strong commitment to reproductive health and freedom. Along with those endorsements, we are spotlighting our endorsed candidates in a series called “Meet Our Candidates.” Make your voice heard in 2012!

Mesa’s legislative district hasn’t had a candidate like Greg Gadek in several years. In the last two election cycles, the Republican candidate in Legislative District 25 has run unopposed, even though in Mesa, Democrats and independents together outnumber Republicans — a majority that Gadek believes isn’t being represented by the far-right conservatism that’s become so entrenched in the legislature.


“The deeply personal issues of reproductive choice and whom to choose as a domestic partner or spouse should be considered fundamental freedoms and protected by Arizona law.”


Running as an alternative to what he has called “a good old boy network” and “business as usual,” Gadek has received Planned Parenthood Advocates of Arizona’s endorsement for his commitment to reproductive freedom and access to reproductive health care. He also noted in his interview with PPAA that he is the first person to run for office in Mesa who supports marriage equality.

Located in Maricopa County, the newly redistricted LD 25 comprises approximately half of Mesa, including Dana Park, The Groves, Hohokam Park, Red Mountain Ranch, Riverview, Las Sendas, and Superstition Springs. Gadek generously took time for an interview with PPAA on October 16, 2012, to talk about his candidacy.

Please tell us a little about your background.

My name is Greg Gadek and I am the Democratic candidate for state Senate in Mesa’s newly redistricted LD 25. I have been a resident of our Mesa district for over 25 years and, with my wife Jennifer, have raised our family here. I have been a registered independent for most of my life but my views have always been closely aligned with the Democratic Party.

Arizona Republicans have merged to the extreme far right and I believe that it is time to stand up and take our state back to the middle. Regardless of your party affiliation, if you are frustrated and angry with Mesa’s “politics as usual,” our campaign gives you a real choice. I hope to have the opportunity to meet you in person over the coming weeks and months. And I hope that you will join me. Continue reading