Becoming a Woman

Vagina. It is a fairly innocuous word, don’t you think? But in today’s America, it has become more than a correct clinical term for female genitalia; it has become a naughty word. Suddenly, in a presidential election year notable for its lack of substance and abundance of acrimony, the vagina has taken center stage. The rules, however, for its inclusion seem to be muddy. Countless state legislatures have passed increasingly draconian laws that relate directly to the vagina. Ironically, the majority of people who have been most vocal in anti-vagina activities do not have one. In Michigan, at least, it has even become a word whose use can get you banned from speaking on the legislative floor. Love, lust, empowerment: These are all words that describe feelings different people have about vaginas. But what about envy?


The closer I am to getting a vagina, the more I understand that I don’t actually need one to be the woman I am.


A few days ago, I received a private Facebook message from a dear friend. It began, “I got to see my vagina today. For the very first time, my vagina. I know you know how significant that is and I only wish the same for you and soon. It will change your life.”

My friend, Natasha, sent this from her hospital room in Montreal, where she is recuperating from the most significant surgery anyone like us can ever undergo: gender affirmation surgery. We are transgender, which, for those few of you who might not know, is the phenomenon where the gender identity that is programmed into the brain of a fetus does not coincide with the physical sex into which that fetus develops. To make a million long stories short, it is unarguably one of the most painful conditions imaginable, largely because the person suffering from it has to fight tooth and nail to make people understand that it’s real. Continue reading

Book Club: A Queer History of the United States

Beacon Press, the nonprofit publishing company of the Unitarian Universalist Association, has a long history of publishing books that have informed and inspired civil rights and social justice movements, from James Baldwin’s Notes of a Native Son to Tucson author Laila Halaby’s Once in a Promised Land. In that tradition, Beacon has launched a new book series called ReVisioning American History. The first in that series is Michael Bronski’s A Queer History of the United States, which was released in hardcover in May 2011 and will be released in trade paperback on May 15, 2012.


Bronski frames LGBTQ history as one that is woven into the fabric of U.S. history — not separate from or additional to it.


Bronski explains in the introduction to his book that he is interested in providing something more than a history of “who might have been ‘gay’ in the past or had sexual relations with their own sex.” In fact, his mention of individuals is often pared down to the sheerest character sketches and profiles. Far from a collective biography of LGBTQ Americans, Bronski’s interest in individuals is often limited to a person’s role as agents in a process of evolving gender expectations, agents who sometimes shape those expectations and other times act independently of them. He explains that he doesn’t want to reduce history to “names, dates, political actions, political ideas, laws passed and repealed.” Instead, borrowing the words of Shulamith Firestone, he wants to present history “as process, a natural flux of action and reaction.” Continue reading

Support Comprehensive Sex Ed to Support Queer Youth

Since today is National Coming Out Day, I want to shine the spotlight on lesbian, gay, bisexual, transgender, questioning, and queer (LGBTQ) youth. In the past few weeks, the headlines have been filled with stories about LGBTQ teen suicides, and bullying in our schools.

According to the US Department of Health and Human Services, LGBTQ youth are four times as likely to commit suicide as their heterosexual peers, mainly as a result of the negative attitudes about LGBTQ people that are so pervasive in our culture.

Arizona is not immune to the negative climate for queer youth in our schools.  One of the challenges is that Arizona schools do not offer comprehensive sex education.  Rather, they focus on abstinence-only-until-marriage curriculum.  Abstinence-only is a huge waste of money, and it’s harmful for all teens.  But let’s look at the particular problems that abstinence-only education creates for LGBTQ youth.

Arizona does not recognize the right of same-sex couples to get married. When LGBTQ youth hear that they should remain abstinent until marriage, they may interpret that message as not being applicable to their lives. As a result, they may have unprotected sex, since teens are not getting information about how to prevent sexually transmitted infections. Is it any wonder that 1 in 4 teens in the state of Arizona has a sexually transmitted infection?

Moreover, abstinence-only curriculum contributes to negative attitudes about LGBTQ people, because it assumes that heterosexuality is the norm. When LGBTQ teens are repeatedly told that they are abnormal, they may experience depression and other mental health effects. Is it any wonder that LGBTQ youth have such alarming suicide rates?

Planned Parenthood supports comprehensive sex education for all of Arizona’s youth. We also support candidates who will support our mission of promoting and protecting every person’s freedom and right to enjoy sexual health and well-being, to make reproductive choices, and build healthy, strong families.

Please lend your support to LGBTQ youth by voting for candidates who support comprehenisve sex education in our schools. Sex ed classes may be one of the few places that LGBTQ teens hear positive messages about themselves in the schools. And we owe it to our youth to send them a positive message. For a list of PPAA-endorsed candidates, check out our 2010 voter guide.